Our interview with Marilynne K. Roach, author of "Six Women of Salem" and "The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege."

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Our interview with Richard B. Trask who has served as Archivist for the Town of Danvers, Massachusetts (old Salem Village) since 1972.

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Our interview with Mary Beth Norton, professor of American history at Cornell University and author of In the Devil’s Snare.

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Our interview with Emerson Baker, interim dean and history professor at Salem State University and author of A Storm of Witchcraft: The Salem Trials and the American Experience. 

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How does a community recover from a tragedy that claims over two dozen lives? How do they even begin to pick up the pieces and make things right again? And when it's all said and done, what can the rest of the world learn from the 300-year old mistakes of colonial New England village? The answers aren't as easy as they might appear.

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With the Court of Oyer and Terminer officially disbanded, the fog of uncertainly rolled into Salem. What would happen to those still in jail? When would a new trial session begin? And most importantly, who would grab the wheel of power and steer Salem to victory over darkness?

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Between the examinations and the hangings, it was easy to see the witch trials as a battle fought inside the courtroom. But outside, word was spreading about the injustice of it all, and so the fight was taken to a brand new arena—one that would do far more to change minds than any hanging or spectral testimony.

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The witchcraft panic had been gathering victims for months by the time George Burroughs was hanged, and many of them were still in jail. With nothing but torture and certain death awaiting them at the end of their imprisonment, many of the accused in Salem began to plot a more hopeful conclusion to their story.

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As the trials continued to roll forward in Salem, crushing more and more lives beneath its wheels, the panic began to spread outside its borders. In the community of Andover, those old fears found a new home—and the results would defy all expectations.

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It's easy for a community to turn on the outsiders among them. The Salem witch trials had become a textbook example of this over the first few months. But in July of 1692, all of that changed. As the Court of Oyer and Terminer rolled full speed ahead, it seems anyone could be a witch.

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