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The protests that followed the killing of George Floyd in May started with a focus on police brutality. But six weeks later, a dominant theme is the removal of monuments, and memorials. Protesters have torn down or vandalized dozens of statues connected to the Confederacy and to other controversial historical figures like Christopher Columbus.

But this isn’t the first time that statues have been torn down en mass amid widespread protests. After Constantine allowed Christianity in the Roman Empire, Christians tore down so many statues that in Athens they reportedly became known as “the people who move that which should not be moved.” Early church battled each other over religious iconography. Reformation Christians inspired another round of eager statue smashing and removal.

“What's funny is when I was first getting acclimated to art as a Protestant, and learning that art history mattered, we were embarrassed about our iconoclastic heritage,” said Matthew Milliner, associate professor of art history at Wheaton College. “But what an honor to be known as ‘the people who moved that which should not be moved.’”

Milliner joined global media manager Morgan Lee and editorial director Ted Olsen to discuss how much earlier Christian battles over statues echo today’s fights, what Christians have learned that might help us better understand the call to remove statues today, and whether we should even be creating memorials and monuments in the first place. 

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