Available on Spotify, Google, and Apple Podcasts:
https://william-branham.org/podcast 

Support the show:
https://www.patreon.com/branham 

In this episode, John and Charles examine the impact that the spiritualist movement had on William Branham and his "Message" cult of personality.

We discuss:

* Spiritualism in the early 1900s-1930s
* Indiana spiritualism
* Harry Houdini's battle against spiritualism
* Sir Arthur Conan Doyle's evangelism for spiritualism
* Roy Davis' spiritualism gimmick
* Branham's integration of Davis' gimmick in his ministry
* William Branham's speaking with the dead
* William Branham's fortune telling
* William Branham's spirit guide

Available on Spotify, Google, and Apple Podcasts:
https://william-branham.org/podcast 

Support the show:
https://www.patreon.com/branham 

In this episode, John and Charles work to piece together the years that have been erased from William Branham's early ministry. With the help of a surprise guest, they realize that other key ministries are working to conceal Branham's racist past and unusual stage personas, and begin piecing together Branham's actual history from 1936 to 1947 and beyond.

We discuss:

* Factions within the early formation of the UPC
* Racist divisions within the early years of the UPC
* Key figures, very racist, who helped form Branham's new stage persona
* Branham's strong ties to the newly-formed UPC
* Raymond "Chaplain Ray" Hoekstra"
* Little David
* Mysticism in the Latter Rain
* The origins of several new factions, from Word of Faith to New Apostolic Reformation

Available on Spotify, Google, and Apple Podcasts:
https://william-branham.org/podcast 

Support the show:
https://www.patreon.com/branham 

In this episode, John and Charles examine the history of changes to William Branham's alleged commissions by God to heal the sick, how they transitioned to different versions of angelic visitations, and why each new version was necessary.

We discuss:

* William Branham's 1945 stage persona
* William Branham's 1946 stage persona
* William Branham's 1947 stage persona
* William Branham's 1948 stage persona
* Examining angelic visitation location changes
* Branham's 1946-1947 ministry as a "sideshow act"
* The healing of Betty Daugherty

Available on Spotify, Google, and Apple Podcasts:
https://william-branham.org/podcast 

Support the show:
https://www.patreon.com/branham 

In this episode, John and Charles examine the history of the "lost years" and how they contributed to William Branham's usage of multiple stage personas, as well as a little-known satellite church near Branham's Jeffersonville Tabernacle.

We discuss:

* William Branham's "I Was Not Disobedient to the Heavenly Vision" tract, which describes his 1945 ministry
* The tract's timeline of yet another stage persona prior to 1945
* The contrast between these two stage personas and Braham's 1946 and 1947 stage persona
* The "healing ministry" before the biography's "healing ministry" started
* Branham's connection to Milltown
* Roy E. Davis' prison sentence and why he was in prison.
* William Branham's connection to William Sowders cult from Shepherdsville, Kentucky
* Branham's temporary separation from Roy Davis.

Available on Spotify, Google, and Apple Podcasts:
https://william-branham.org/podcast 

Support the show:
https://www.patreon.com/branham 

In this episode, John and Charles examine the real history behind what William Branham claimed to be the event of his "Pentecostal Experience" and conversion into the Pentecostal faith: God killing his wife and daughter in the 1937 flood of the Ohio River.

We discuss:

* William Branham's "Life Story Claims" and how they differ not only in his own recordings but also in the books that are deemed to be "authentic biographies."
* Branham's claim to be a Baptist minister refusing the "Pentecostal call," which he claimed resulted in the death of his wife and daughter
* Some significant discrepancies in the historical timeline
* Hope's participation, including leadership, in the Pentecostal meetings
* Branham's historical timeline as a "faith healer"
* The real tragedy, which is far worse than the "Life Story" tragedy
* Psychological issues which may have contributed to his alteration of the story