Spain has already passed a law providing for the arrest of men who fail to do half the housework. Similar moves are afoot in Germany. One wonders what action the international sisterhood will suggest against the men now opting for bachelorhood: conscripting them to serve as butlers for lesbians, perhaps?

The contemporary white-collar employee is dependent upon a boss for his livelihood, and must therefore be deferential, diplomatic, and often less than forthright about what he thinks. It is not hard to see which sex is better at this sort of behavior. Women are cunning and play their cards close to their chest: an evolutionary adaptation left over from the days when their survival and reproductive success depended on an ability to manipulate males physically stronger than themselves. Today, it makes them naturals at office politics. 

Most men find the atmosphere of the modern workplace stifling and tedious, and women themselves are seldom attracted to the sort of docile, gelded drudges that manage to succeed in it. But men cannot find refuge at home either, because the women who might have made homes for them are out competing against them in the activities of the broader society.

Marriage is often said to exist for the protection of women, and certainly the male protective instinct is much in evidence in most male criticism of the sexual revolution. Principally, however, what they need protecting from is not men intent upon one-night stands—it is their own irrationality, irresponsibility, immaturity, and short-sightedness. One might even legitimately speak of a need to protect women from the delusions of feminism and liberation. 

Motherhood is what really forces young women to grow up

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Wealth becomes a family inheritance. In Burke’s fine words: “The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends most to the perpetuation of society itself. It makes our weakness subservient to our virtue; it grafts benevolence even upon avarice.” By contrast, the characteristically modern view of property finds its clearest expression in the title of a bestselling 1998 financial planning guide: Die Broke.

In place of family formation, we find a “dating scene” without any clear goal, in which men and women are both consumed with the effort to get the other party to close options – “commit” – while keeping their own open. There is a hectic and never-ending jockeying for position: fighting off the competition on the one hand, keeping an eye out for a better deal elsewhere on the other.

Advanced societies are often marked by a nostalgic “quest for community,” in Robert Nisbet’s phrase, but members of such societies often fail to appreciate that a return to community would necessarily entail a sacrifice in freedom of personal action—and possibly in material standard of living as well. These are the waters in which cult leaders and demagogues fish. Prominent among such false prophets in recent times have been feminists, calling the duties of married life “slavery” when they are in reality the indispensable basis for the family, and therefore of all real community.

Even today one can find men with six-figure salaries who cannot get out of debt. They do not live beyond their means; their wives do. In Schopenhauer’s words, “Women think men are intended to earn money so that they may spend it.” One of the traditional goals of rearing daughters has been precisely to disabuse them of this “natural” feminine way of thinking. 

Romantic Literature is the functional equivalent of pornography for women. But while a great deal has been written to deplore the spread of pornography in our society, almost no serious attention has been directed to the causes and effects of romance fiction. My hunch is that its influence is actually more pernicious than pornography, because women have so much greater natural power than men to determine real-world courtship and marriage patterns.

Spoiled by prosperity, women actually came to believe the chivalrous pretense and forgot the underlying economic reality. They expect men to be grateful for the opportunity to support them... Men cannot simply go on behaving in the old manner as though nothing were wrong. It is incumbent upon them to fight back against the forces arrayed against them, in part by emphasizing some home truths about the economic realities of marriage. Perhaps it is time for young men to stop paying for dates and coyly explain that they are “saving their wallets” for marriage. If that sounds cynical to a traditional sensibility, my answer is that such cynicism may simply be the price for reestablishing the natural family as the basis of our civilization.

The feminist either refuses to fulfill her natural role or at best does so resentfully, sullenly, and poorly. For that reason, feminism should not be treated merely as a personal folly on the part of some misguided or spoiled women—it is a mortal threat to any society in which it truly takes hold. Enemies of heterosexual cooperation and procreation are enemies of the human race.