"But you, O Bethlehem Ephrathah, being little among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose origin is from of old, from ancient days."

וְאַתָּה בֵּית-לֶחֶם אֶפְרָתָה צָעִיר לִהְיוֹת בְּאַלְפֵי יְהוּדָה מִמְּךָ לִי יֵצֵא לִהְיוֹת מוֹשֵׁל בְּיִשְׂרָאֵל וּמוֹצָאֹתָיו מִקֶּדֶם מִימֵי עוֹלָם׃

A passage often remembered around Christmas time, Micah 5:2 is quoted in Matthew 2:5-6 to describe that Israel’s ruler would be born in Bethlehem. Some Christian expositors and laypersons see the “eternal pre-existence” of the Messiah and therefore Messiah’s deity in the words of Micah 5:2 (in Hebrew, Micah 5:1): “whose origin is from of old, from ancient days.”

However, even just a comparison of English translations reveals that “eternality” in this passage is not so cut-and-dry. Some English translations of the use a word like “everlasting”, while others translate the same phrase as “from ancient days”.

A word study and the context of the passages shows that neither Micah nor Matthew were declaring the “eternal pre-existence” of Messiah. Rather, the passages refer to the promise of God given to David centuries before.

The “eternal pre-existence” and “deity of Christ” claims from Micah 5 are based on presuppositions that force a wrong understanding of Hebrew words. The words miqedem "from before" and mimei olam "from ancient days" do not mean “eternal pre-existence” but refer to events in Israel’s past. Specifically, Micah 5:2 refers to the promise God made to David long ago, centuries before Micah’s day.

The “eternality” interpretation also ignores both the literary and historical context of the passage which speaks of a descendant of David who was to rule for Yahweh by the strength of Yahweh his God when the Assyrians came into the land.

The “eternality” interpretation also misses the meaning of the passage. Micah is trusting completely on God’s promise of peace and salvation through a king who would descend from David. There was an amazing, observable sample of that promised victorious peace in David’s descendant Hezekiah (see Isaiah 37:15-38), a sample which gives us concrete evidence and confidence that Yawheh our God fulfills His promises.

The ultimate fulfillment of God’s promise to David is in Jesus. In an even greater fashion than in the days of David or Hezekiah, Jesus the descendant of David will shepherd and rule God’s people for God  in the strength of Yahweh his God, and in the majesty of the name of Yahweh his God.

The Gospel of Matthew mentions nothing about the pre-existence of Jesus in quoting Micah’s passage. Neither Jesus nor any New Testament author ever appealed to the Old Testament to reveal the eternal pre-existence or deity of Messiah. Jesus and the New Testament authors did appeal to the Old Testament to show the suffering, death and subsequent glory of Messiah.

https://landandbible.blogspot.com/2019/02/micah-52-matthew-26-eternal-deity-of.html