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Nine evidences that John 1 is not referring to the Genesis creation (with time stamps):
1. 03:19 In the Gospel of John “the beginning” refers to the beginning of the ministry of Jesus.
2. 05:07 “in the beginning” ἐν ἀρχῇ : Needs context. Vast majority of ἐν ἀρχῇ references in the Bible are not related to Genesis.
3. 08:45 Agreement with other Gospels “beginning” which relate to the ministry of Jesus.
4. 10:03 Agreement with other New Testament literature that in Jesus there is a new beginning, a new creation.
5. 12:17 The subject of what comes to be in John’s Gospel is not seas, dry land, plants, animals, planets, stars, sun, etc., but (new) human life. The word "world" in John 1:9-10 does not mean planet earth, but a segment of human society, indeed Israelite society. The subject and context is not the creation of the material "world".
6. 15:09 Some similar language, but for a different purpose. Life, light and darkness in John are not Genesis light, life and darkness. Mistaking parallelism and continuity for identity.
7. 18:54 Themes in the Prologue are associated with Jesus in the body of the Gospel.
8. 21:35 Consolation prize: Commentators recognize John 1 introduces a new beginning.
9. 23:44 John the Baptizer in verses 6-8 has no reason to be in an account of the Genesis creation.
By William Schlegel4.9
6060 ratings
Nine evidences that John 1 is not referring to the Genesis creation (with time stamps):
1. 03:19 In the Gospel of John “the beginning” refers to the beginning of the ministry of Jesus.
2. 05:07 “in the beginning” ἐν ἀρχῇ : Needs context. Vast majority of ἐν ἀρχῇ references in the Bible are not related to Genesis.
3. 08:45 Agreement with other Gospels “beginning” which relate to the ministry of Jesus.
4. 10:03 Agreement with other New Testament literature that in Jesus there is a new beginning, a new creation.
5. 12:17 The subject of what comes to be in John’s Gospel is not seas, dry land, plants, animals, planets, stars, sun, etc., but (new) human life. The word "world" in John 1:9-10 does not mean planet earth, but a segment of human society, indeed Israelite society. The subject and context is not the creation of the material "world".
6. 15:09 Some similar language, but for a different purpose. Life, light and darkness in John are not Genesis light, life and darkness. Mistaking parallelism and continuity for identity.
7. 18:54 Themes in the Prologue are associated with Jesus in the body of the Gospel.
8. 21:35 Consolation prize: Commentators recognize John 1 introduces a new beginning.
9. 23:44 John the Baptizer in verses 6-8 has no reason to be in an account of the Genesis creation.

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