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This class was presented on Tuesday, 23 Kislev, 5785, December 24, 2024, Parshas Miketz, at Bais Medrash Ohr Chaim in Monsey, NY.

Pharaoh, the king of Egypt, has two dreams. In the first, Pharaoh sees himself standing over the Nile River, and then, seven fat cows emerge from the river, followed by seven thin cows. The thin cows proceed to swallow the fat ones and yet remain just as thin as before. In his second dream, Pharaoh sees seven thin, shriveled ears of grain swallow seven fat ears of grain.

None of the wise men of Egypt can offer Pharaoh a satisfactory interpretation of his dreams. Finally, Joseph is summoned from his dungeon; he interprets the dreams to mean that seven years of plenty, symbolized by the fat cows and fat grain, will be followed by seven years of hunger, reflected by the lean cows and the shriveled ears. The seven years of famine will be so powerful that they will "swallow up" and obliterate any trace of the years of plenty.

Joseph then advises Pharaoh to prepare for the looming crisis by stockpiling food during the years of plenty and then rationing it out during the famine. Pharaoh is blown away by Joseph's vision. "Can there be another person who has G-d's spirit in him as this man does?" he asks his advisors. He appoints Joseph viceroy of Egypt, and the rest is history.

A number of blatant questions instantly emerge in this story:

1) Why did Joseph proceed to give Pharaoh unsolicited advice on how to deal with the impending famine? Pharaoh summoned Joseph, a slave, from the dungeon to interpret his dreams, not to become the advisor to the king!?

2) Pharaoh was amazed by Joseph's interpretation of the dreams, which none of his own wise men could conceive. But Joseph's interpretation seems simple and obvious: When are cows fat? When there is lots of food. When are they lean? When there's no food. Why could no one else conceive of the same interpretation? And why was Pharaoh so impressed?

3) Pharaoh was also thunderstruck by Joseph's solution to the problem of the famine. But one need not be a rocket scientist to suggest that if you have seven years of plenty followed by seven years of famine, you should store food during the time of plenty for the time of hunger. What's the genius in Joseph's advice?

This class will explain and highlight Joseph’s true brilliance and demonstrate how it remains as relevant as ever to each of us struggling to survive our own private ‘years of famine.’

We all experience in our own lives cycles of plenty and cycles of famine. There are times when things are going very well: We are healthy, successful, and comfortable. And there are times of recession and challenges when curveballs come our way. Joseph taught us how to prepare in our years of plenty for our years of famine.

This class was presented on Tuesday, 16 Kislev, 5785, December 17, 2024, Parshas Vayeshev, at Bais Medrash Ohr Chaim in Monsey, NY.

This class, the final one on the discourse Lehavin Inyan Ha'Brachos, was presented on Monday, 15 Kislev, 5785, December 16, 2024, Parshas Vayeshev, at Bais Medrash Ohr Chaim in Monsey, NY.

We need to embody the love within our body and animal soul. That is not a distraction of infinity; it is the purpose of creation.

This class was presented on Friday, 13 Kislev, 5785, December 14, 2024, Parshas Vayishlach, at Bais Medrash Ohr Chaim in Monsey, NY.

This class was presented on Tuesday, 9 Kislev, 5785, December 10, 2024, Parshas Vayishlach, at Bais Medrash Ohr Chaim in Monsey, NY.

This class, the fourth of a series on the Maamar "Lehavin Inyan Ha'Brachos" (Torah Or Bereishis), was presented on Thursday, 4 Kislev, 5784, December 5, 2024, Parshas Vayeitzei, at Bais Medrash Ohr Chaim in Monsey, NY.

This class was presented on Tuesday, 2 Kislev, 5785, December 3, 2024, Parshas Vayeitzei, at Bais Medrash Ohr Chaim in Monsey, NY.

This class, the third of a series on the Maamar "Lehavin Inyan Ha'Brachos" (Torah Or Bereishis), was presented on Monday, 1 Kislev, 5784, December 2, 2024, Parshas Vayeitzei, at Bais Medrash Ohr Chaim in Monsey, NY.