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#pantheism #pantheistic #pantheist
What is Pantheism? Materialistic and Ecstatic or Re-enchanted Pantheism explained. Pantheistic views from Spinoza and a Pagan perspective.
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REFERENCES
Corrington, R. S. (2015) Deep Pantheism: Toward a New Transcendentalism (ebook), Lexington Books.
Levine, M. P. (1994) Pantheism: A Non-Theistic Concept of Deity, 1st edition., London ; New York, Routledge.
Mason, R. (1999) The God of Spinoza: A Philosophical Study, Cambridge University Press.
Spinoza, B. de (1991) Tractatus Theologico-politicus: (Gebhardt Edition, 1925), BRILL.
00:00 Introduction: Topic from a Magus lecture in the Inner Symposium
00:59 Etymology and meaning
01:26 Vs Theism
03:47 The re-enchanting interpretation
06:28 The materialistic interpretation
08:15 Support Angela’s Symposium
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=EDgKzwOOkd8
#fae #sidhe #folklore
Dr Jenny Butler talks about Sidhe, Fay, Fae, Faeries, Banshees, Pooka, UFO, aliens and otherworldly beings in Irish Folklore.
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00:00 Intro Dr Jenny Butler
02:06 Sidhe and Fairies, an Overview
11:39 Difference Fae and Fairies
14:07 Fairies, Death, World of the Dead
29:17 Púca, Pooka, Phouka
31:58 Banshee – Banshees Lore
40:25 Magic & Otherworldly Beings
43:00 Questions from Patrons: UFO, Pop Culture, Celtic History
JENNY'S CONTACT DETAILS
Email: [email protected]
Website: www.drjennybutler.com
YouTube channel: https://www.youtube.com/channel/UCXTgVJJwJIDnbX2q7uVAhqQ
BECOME MY PATRON! www.patreon.com/angelapuca
ONE-OFF DONATIONS paypal.me/angelasymposium
JOIN MEMBERSHIPS https://youtu.be/R_rD7pnKqWI
FOLLOW ME: Facebook (Angela's Symposium), Instagram (angela_symposium), Twitter (@angelapuca11).
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=ikWhFPaMdFE
#hoodoo #conjure #rootwork
What is Hoodoo? Conjure and Rootwork explained. Overview of the practices of rootworkers, hoodoo doctors, conjurers in the United States.
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REFERENCES
Chireau, Y. P. (2006) Black Magic: Religion and the African American Conjuring Tradition, First edition., Berkeley, Calif., University of California Press.
Hazzard-Donald, K. (2012) Mojo Workin’: The Old African American Hoodoo System, 1st edition., Urbana, IL, University of Illinois Press.
Maduro, R. J. (1975) ‘Hoodoo Possession in San Francisco: Notes on Therapeutic Aspects of Regression’, Ethos, [American Anthropological Association, Wiley], vol. 3, no. 3, pp. 425–447.
Wilson, C. R. (2009) The New Encyclopedia of Southern Culture: Volume 14: Folklife, University of North Carolina Press.
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=XIg3uVlbZzw
#thelema #crowley #magick
00:00 Prof Marco Pasi
01:12 Pronunciation of ‘Crowley’
03:45 Aleister Crowley – History & Relations
12:10 Impact of Crowley on Western Esotericism
16:50 Magick for All or for the Initiates?
20:48 Natural Inclination vs Training in Magick
25:35 Religious Elements, Book of the Law & Thelema
28:50 Thelema - Religious and Magical Elements
38:48 Love and Sex Magick
44:35 Magick for Spiritual Enlightenment
55:50 Social & Feminist Influence of Sex Magick
MARCO'S CONTACT DETAILS AND PUBLICATIONS:
https://uva.academia.edu/MarcoPasi
https://www.uva.nl/profiel/p/a/m.pasi/m.pasi.html?cb
CONNECT & SUPPORT💖
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- Video Trascripts https://www.innersymposium.study/ 💬
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Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=KPlKRJ88nM8
#witchcraft #minorities #queer
The relation between the practice of magic, witchcraft, Paganism, shamanism and minorities in society (e.g. LGBTQ, people with disabilities).
Clarifications on the differences found in Paganism, Ceremonial Magic, Western Esotericism and Re-constructivists of pre-Christian traditions.
CONNECT & SUPPORT💖
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REFERENCES
Bacigalupo, A. M. (2004) ‘The Mapuche man who became a woman shaman: Selfhood, gender transgression, and competing cultural norms’, American Ethnologist, vol. 31, no. 3, pp. 440–457.
De Martino, E. (2007) Il mondo magico: prolegomeni a una storia del magismo, Bollati Boringhieri.
Doyle White, E. (2016) Wicca: History, Belief, and Community in Modern Pagan Witchcraft, None edition., Brighton, Chicago, Sussex Academic Press.
Eliade, M. (1972) Shamanism: Archaic Techniques of Ecstasy (trans. W. R. Trask), Princeton, Princeton University Press.
Greenwood, S. (2013) ‘Feminist Witchcraft: A Transformatory Politics’, in Charles, N. and Hughes-Freeland, F. (eds), Practising Feminism, Routledge.
Groce, N. and McGeown, J. (2013) Witchcraft, Wealth and Disability: Reinterpretation of a Folk Belief in Contemporary Urban Africa, SSRN Scholarly Paper, Rochester, NY, Social Science Research Network.
Otto, B.-C. (2019) ‘The Routledge History of Medieval Magic’, in Page, S. and Rider, C. (eds), A discourse historical approach towards medieval learned magic, Routledge Handbooks Online.
Preston Blier, S. (1993) ‘Truth and Seeing: Magic, Custom, and Fetish in Art History’, in Bates, R. H., Mudimbe, V. Y., and O’Barr, J. (eds), Africa and the Disciplines, University of Chicago Press, pp. 139–166.
Rountree, K. (2004) Embracing the Witch and the Goddess: Feminist Ritual-Makers in New Zealand, London, Routledge.
Sempruch, J. (2004) ‘Feminist Constructions of the “Witch” as a Fantasmatic Other’, Body & Society, vol. 10, no. 4, pp. 113–133.
Wallis, R. J. (2000) ‘Queer shamans: Autoarchaeology and neo-shamanism’, World Archaeology, Routledge, vol. 32, no. 2, pp. 252–262.
00:00 Introduction: A clarification
00:53 The previous video
03:40 Paganism and magick
04:46 The metaphysical perspective
06:04 Living with limited agency
07:21 Support Angela’s Symposium
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=W8kNwoW2gzw
#lgbtq #queer #disabled
Paganism, Wicca, Shamanism, Magic and Esotericism in relation to the Queer community and the differently-abled people. Are these minorities more advantaged as witches in magick and occult esoteric workings?
DISCLAIMER: I do not mean to say that in all magic-practising traditions there is a prevalence of marginalised individuals but just that this appears to be the case in Pagan, Neopagan and eclectic Wiccan communities in Italy. 'Magic' is here used to refer to the one practised by the aforementioned groups.
CONNECT & SUPPORT💖
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REFERENCES
Bacigalupo, A. M. (2004) ‘The Mapuche man who became a woman shaman: Selfhood, gender transgression, and competing cultural norms’, American Ethnologist, vol. 31, no. 3, pp. 440–457.
De Martino, E. (2007) Il mondo magico: prolegomeni a una storia del magismo, Bollati Boringhieri.
Doyle White, E. (2016) Wicca: History, Belief, and Community in Modern Pagan Witchcraft, None edition., Brighton, Chicago, Sussex Academic Press.
Eliade, M. (1972) Shamanism: Archaic Techniques of Ecstasy (trans. W. R. Trask), Princeton, Princeton University Press.
Greenwood, S. (2013) ‘Feminist Witchcraft: A Transformatory Politics’, in Charles, N. and Hughes-Freeland, F. (eds), Practising Feminism, Routledge.
Groce, N. and McGeown, J. (2013) Witchcraft, Wealth and Disability: Reinterpretation of a Folk Belief in Contemporary Urban Africa, SSRN Scholarly Paper, Rochester, NY, Social Science Research Network.
Otto, B.-C. (2019) ‘The Routledge History of Medieval Magic’, in Page, S. and Rider, C. (eds), A discourse historical approach towards medieval learned magic, Routledge Handbooks Online.
Preston Blier, S. (1993) ‘Truth and Seeing: Magic, Custom, and Fetish in Art History’, in Bates, R. H., Mudimbe, V. Y., and O’Barr, J. (eds), Africa and the Disciplines, University of Chicago Press, pp. 139–166.
Rountree, K. (2004) Embracing the Witch and the Goddess: Feminist Ritual-Makers in New Zealand, London, Routledge.
Sempruch, J. (2004) ‘Feminist Constructions of the “Witch” as a Fantasmatic Other’, Body & Society, vol. 10, no. 4, pp. 113–133.
Wallis, R. J. (2000) ‘Queer shamans: Autoarchaeology and neo-shamanism’, World Archaeology, Routledge, vol. 32, no. 2, pp. 252–262.
00:00 Introduction: The queer & differently-abled communities
01:20 Breaking norms in a normative society
02:34 Liberation movements
04:41 Broad-mindedness in Paganism
05:58 Solving de Martino’s crisis of presence
08:13 Otto’s learned magic
09:53 Summary
10:39 Support Angela’s Symposium
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=I9yTox5Xs98
#druidry #indigenous #druid
Druidry and indigeneity. Is Druidism indigenous? Characteristics, traits, elements of an Indigenous religion. Academic Scholarly Debate.
ERRATUM: It was the Druid Network that was recognised as a charity, not the British Druid Order. Apologies for the mistake.
CONNECT & SUPPORT💖
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- ONE-OFF DONATIONS 💰 https://paypal.me/angelasymposium
- JOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/join
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- MY MERCH 👕 https://drangelapuca.creator-spring.com/
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FOLLOW ME👣
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REFERENCES
Hallowell, A. I. (1960) Ojibwa Ontology, Behavior, and World View, Columbia University Press.
Harvey, G. (ed.) (2000) Indigenous Religions: A Companion, 1 edition., London ; New York, Continuum.
Johnson, P. C. (2002) ‘Migrating Bodies, Circulating Signs: Brazilian Candomblé, the Garifuna of the Caribbean, and the Category of Indigenous Religions’, History of Religions, vol. 41, no. 4, pp. 301–327.
Owen, S. (2011) The Appropriation of Native American Spirituality, London, New York, Bloomsbury Academic.
Owen, S. (2016) ‘Druidry and the Definition of Indigenous Religion’, in Cox, J. L. (ed), Critical Reflections on Indigenous Religions, London, New York, Routledge, pp. 81–92.
Puca, A. (2018). ‘Witch’ and ‘shaman’: discourse analysis of the use of indigenizing terms in Italy. International Journal for the Study of New Religions, 9(2), pp. 271-284
Puca, A. (2020) ‘‘Witch and ‘shaman’: discourse analysis of the use of indigenizing terms in Italy’, in Harvey, G. (ed), Indigenizing Movements in Europe, Sheffield, London, Equinox Publishing, pp. 107–120 .
BECOME MY PATRON! www.patreon.com/angelapuca
ONE-OFF DONATIONS paypal.me/angelasymposium
JOIN MEMBERSHIPS https://youtu.be/R_rD7pnKqWI
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00:00 Introduction: Recommended reading
01:23 Indigenous religion characteristics
02:49 Indigenous people definition
05:30 Cultural fluidity
07:47 Traits of an indigenous religion
10:07 Summary
10:49 Support Angela’s Symposium
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=ubQC33GKfbM
#discordianism #discordian #eris
What is Discordianism?
Discordian magic, practices, beliefs, Eris. Principia Discordia and Magick.
CONNECT & SUPPORT💖
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00:00 Intro – Essi Makela
02:52 Overview of Discordianism
06:40 A different Religiosity
08:00 Eris & Cosmology in Discordianism
12:31 Organization and Practice in Discordianism
16:17 Places of Worship
17:08 Practices of Discordians
21:16 Chaos Magick & Discordianism
25:00 View of Life for Discordians
27:47 Is Discordianism a form of Paganism?
33:11 Is Discordianism a Religion
41:50 Magic in Discordianism
Essi's Contact details
https://researchportal.helsinki.fi/en/persons/essi-eleonoora-m%C3%A4kel%C3%A4
REFERENCES
Mäkelä, E. E. (2018) ‘“Impartial Sources” and the Registration of Religious Communities in Finland’, Journal for the Academic Study of Religion, Australian Association for the Study of Religion, vol. 31, no. 1, pp. 3–26 [Online]. DOI: 10.1558/jasr.35224.
Mäkelä, E. E. and Petsche, J. (2013) ‘Serious parody: Discordianism as liquid religion’, Culture and Religion, Routledge, vol. 14, no. 4, pp. 411–423 [Online]. DOI: 10.1080/14755610.2013.841269.
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=7VmJCXe7W3Y
#chaosmagic #chaos #magick
Key practises in Chaos Magic. The practical tools of a Chaos Magician. Chaote esoteric practice, kia, gnosis, sigil, mantra.
CONNECT & SUPPORT💖
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REFERENCES
Duggan, C. (2013) ‘Perennialism and Iconoclasm: Chaos Magick and the Legitimacy of Innovation’, in Asprem, E. and Granholm, K. (eds), Contemporary Esotericism, London, New York, Routledge, pp. 91–112.
Sutcliffe, R. (1995) ‘Left-Hand Path Ritual Magick: a Historical Overview’, in Harvey, G. and Hardman, C. (eds), Paganism Today, London, Thorsons, pp. 109–137.
Woodman, J. (2003) ‘Modernity, selfhood, and the demonic: anthropological perspectives on “Chaos magick” in the United Kingdom’, Ph.D., Goldsmiths, University of London [Online]. DOI: 10.25602/GOLD.00028683 (Accessed 23 June 2020).
00:00 Introduction: Chaos Magick - Sigils, Gnosis, Kia
01:12 Philosophical underpinning
02:33 3 sources of knowledge
03:00 Liber Null and Psychonaut
03:44 Key techniques for mind control
05:55 The use of sigils
08:12 How a sigil is made
09:56 The mantra
10:19 Support Angela’s Symposium
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=FuPuxzcH22c
The history of Samhain and its relation to Christian Halloween. Irish Folklore and Pagan Wiccan Festival as celebrated today. Wicca and the Wheel of the Year.
CONNECT & SUPPORT💖
- WEBSITE & NEWSLETTER 💌 https://drangelapuca.com/#newsletter
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REFERENCES
Berger, H. A. (ed.) (2005) Witchcraft and Magic: Contemporary North America, Philadelphia, Pa, University of Pennsylvania Press.
Butler, J. (2008) ‘Neo-Pagan Celebrations of Samhain’, in O’Donnell, H. and Foley, M. (eds), Treat or Trick? Halloween in a Globalising World, Cambridge Scholars Publishing.
Drury, N. (2009) ‘The Modern Magical Revival’, in Harvey, G (ed), Handbook of Contemporary Paganism, Brill, pp. 13–81.
Hutton, R. (2001) The Stations of the Sun: A History of the Ritual Year in Britain [ebook], The Stations of the Sun, Oxford University Press.
00:00 Introduction: The original name for Halloween
01:31 When and why it is celebrated
03:11 A time of otherworldly power
06:52 Contemporary reclamation
09:50 Support Angela’s Symposium
Music by Erose MusicBand. Check them out!
https://www.youtube.com/watch?v=DbrUQMjucKc
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