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Here is our Nephesh/Soul Q+R! Thank you to everyone who sent in questions! We love doing these and hearing what others are thinking.
Q’s and Timestamps:
Resources / Books:
John Cooper: Body, Soul and Life Everlasting: Biblical Anthropology and the Monism/ Dualism Debate
Show Music:
Show Produced by:
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Have you ever wondered what Jesus looked like? Or maybe why the Bible rarely tells us what a person what thinking? Characters in Bible stories are described and portrayed very differently compared to characters in modern stories.
The guys start out (0-9:50) showing how our modern tradition of telling every detail about a character in a story, where they are from, what they look like, what their inner thoughts are, comes from Greek story telling tradition. This is the exact opposite of ancient Jewish storytelling. The biblical authors didn’t rely on telling you about a character, instead, they would tell you what they did. The characters themselves remain very mysterious. Tim says this lack of detail is done intentionally so the reader has to work for an interpretation.
In the second part of the episode (9:50-21:13), Tim explains the two ways biblical authors use character details. One, a narrator will use “direct characterization.” A specific detail will be given because it is useful in the story. We are told Saul is tall because later, we find out that David is short. We are told Joseph is handsome because later, Potiphar’s wife attempts to seduce him. Jon asks if this technique is used because the of the constraints of passing stories on pre printing press.
In the third part of the episode, (21:13-25:56) Tim explains that just because a character does something in a story, doesn’t mean the author is endorsing the action. Many authors use a minimalist technique of telling the reader the character’s choices but not saying why the character made these choices. A famous is example is when Moses kills the Egyptian who was beating the Hebrew. We don’t know why Moses killed him, we only know that he did. Biblical narrators refuse to tell us if a character is “good” or “evil” instead they let us decide for ourselves.
In the fourth part of the episode (25:56-end) Jon asks why. Why would biblical authors take the risk of their work being misinterpreted? Tim says the Biblical authors want readers to puzzle over the ambiguities of their stories because it is meant to represent the ambiguities that are inherent in life. The big narrative of the Bible puts meaning and purpose in the world, but individual stories are meant to create a feeling of opaqueness and mystery.
More Bible Project resources are here on the website: thebibleproject.com
Thank you to all our supporters!
Show Resources:
Shimon Bar-Efrat, Narrative Art in the Bible
Music Credits:
Defender Instrumental: Rosasharn Music
Produced By:
Dan Gummel. Jon Collins. Matthew Halbert Howen.
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
This is our last episode for 2017! Thank you to all our supporters! All of this is because of you. We’ll be back in 2018 with a full slate of exciting podcast episodes, videos, and some surprises as well!
We discussed four questions in this episode:
Questions:
Resources:
Music:
Show Produced by:
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Want to participate in our Nephesh Q+R? Have a question about your “soul”? Send us your question [email protected]. Don’t forget to tell us your name and where you’re from!
What happens to our souls after we die?
In part 1 (0-7:00), the guys talk about the difficulty of getting the nephesh concept across in a short video. They discuss the possible gradients of ways to read the Shema.
In part 2 (7:00-17:30), Jon asks “Isn’t there some sort of non material part of me that survives death?” To which Tim replies “Yes.” But it’s not necessarily what you think. Tim says the biblical authors refuse to speculate about what happens after death, only that the authors say we are “with the Lord.”
Psalm 16:8-10:
Tim says Bible scholar NT Wright calls it “life after life after death.”
In part 3 (17:30-end), the guys discuss the concept of Nephesh in the New Testament. Nephesh is translated with the Greek word “psuche.”
A few of Jesus’ famous sayings with the word “psuche” include:
Matthew 6:25
Luke 17:33
Hebrews 4:12
1 Thessalonians 5:23
Show Resources:
N.T. Wright, The Resurrection of the Son of God.
Music Credits:
Defender Instrumental: Rosasharn
Produced by:
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
According to the Bible, we don’t have souls, we are souls. And people will live forever not in a disembodied existence as a soul, but in an embodied existence. So what do we do with physical/body desires like hunger and sex?
In part 1 (0-9:00) Tim outlines some other uses of the word "nephesh" in the Old Testament including translating the word as “person” or “people” and calling kidnappers and murderers “nephesh thief” and “nephesh slayer.”
In part 2 (9:00-17:25) the guys discuss the uses of “nephesh” when referring to the human physical desires for food or water (like in Psalm 42) and sex. In Song of Solomon, the erotic love poetry book in the Old Testament, in the original Hebrew, the writer expresses physical desire for their lover using the word “nephesh.” Tim and Jon discuss why we’ve spiritualized the physical sexual desires of people.
In the third part (17:25-end) of the episode, Tim explains that animals and immigrants are described as “nephesh” in the Bible and the “righteous” people are called to respect their “nephesh.” Tim outlines Psalm 35 and explains that the author uses the word “nephesh” in seven different ways in this Psalm. Tim says it’s a great example of the diversity and depth of the word.
You can view our video on the word Nephesh here: https://www.youtube.com/watch?v=g_igCcWAMAM&index=5&list=PLH0Szn1yYNeclOdfwWBawnNT5ZkGFHxBf
Thank you to all our supporters! Check out more free resources on our website: www.thebibleproject.com
Produced by:
Show Music:
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
This is our first episode related to our new word studies video on the Hebrew word “Nephesh” which often gets translated as “soul” in English bibles. In Hebrew the most basic meaning of the word is “throat.” Which seems weird to us. So how did we get “soul” from “throat”? Tim and Jon discuss.
In the first part of the episode (0-12:30), Tim and Jon outline where the word “soul” comes from (Old English), and why most people think that a core teaching of the Bible is people “having souls.” Jon asks how much you can really separate the ideas of a person’s “mind, soul, and body.”
In the second part of the episode (12:30-41:20), Tim explains that the Hebrew word “Nephesh” is an extremely common word in the Hebrew Old Testament. It occurs over 700 times, but less than 10% of the time is it translated as “soul.” It also gets translated as “life”, “heart”, “you”, “people” and several other words.
Tim explains that the word Nephesh is designed to show the essential physicality of a person. Whereas “soul” connotes the non-physicality of a person.
In the third part of the episode (41:20-end), Tim says “Nephesh” isn’t just used to describe humans, but also used to describe animals and what the land produced in Genesis. “And God said ‘Let the waters teem with living Nephesh.’”
The bottom line, biblically, is that people don’t have souls. They are souls. They don’t have “nephesh” they are “nephesh.” And the ultimate hope for Christians is not a disembodied existence living as souls, but an embodied existence living in their Nephesh.
You can check out our new word studies video on Nephesh here! https://www.youtube.com/watch?v=g_igCcWAMAM
Thank you to all our supporters! Check out more free resources on our website: www.thebibleproject.com
Show Resources:
Original uses of the word Nephesh meaning throat:
Psalm 23
Show Music:
Show Produced By:
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
This is our final episode in our Youtube Q+R Series. In this episode, Tim and Jon respond to questions on the Old Testament book of Jonah. Below are the questions and time marks they appear.
You can view the original video here: https://www.youtube.com/watch?v=dLIabZc0O4c&t=1s&list=PLH0Szn1yYNeeVFodkI9J_WEATHQCwRZ0u&index=21
Want to learn more about the ancient empire of Assyria and how it impacted the Bible? Tim references the "Lachish Carvings" in the podcast, check out more info here! https://en.wikipedia.org/wiki/Lachish_reliefs
Show Resources:
Show Music:
Show Produced by: Jon Collins and Dan Gummel
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
This is part 3 in our Justice series where we discuss Jesus and his mission for justice. Tim and Jon begin the episode (0-12:30) discussing why its a big deal to think of humanity being made in the “image of God.” Tim and Jon speculate on what separates man from animals. And whether there were vegetarians in the ancient world.
In the second part of the show (12:30-23:40), Jon ponders the juxtaposition of viewing life as a competition vs viewing it as an opportunity to do social justice. Tim discusses the social justice themes of Jesus in the gospel of Luke. Tim also outlines, the unique justice of Jesus dying on the cross.
The final act of the show (23:40-end) the guys discuss what the Christian response is after Jesus’ death and resurrection. Tim says the people of Jesus should be at the forefront of creating and doing social justice to create a better society in which all people are honored as sacred and divine images of God.
Thank you to our supporters!
If you would like to participate in our Justice Q+R episode next week, record your question (keep it less than 15 seconds) and email it to us [email protected] . Deadline: Weds October 25th, 2017. Don’t forget to include your first name and where you’re from.
Show Resources:
Show Music:
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Show Notes:
In the third part of the episode (25:30-end), the guys discuss the word “righteousness” in the Bible. Tim explains that the root word of righteousness is a word that means “to be in right relationship with someone” Tim talks about how Job is described as righteous, and how those descriptions are words that describe his efforts in social justice, defending the poor and the widow.
Thank you to all our supporters!
Show Resources:
Show Music:
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
This is our first episode in our new series on the theme of Justice in the Bible. When most of us hear the term "justice" we think of courtrooms, judges and cops. Some of us might think of biblical justice as “God’s Judgement”.
In the first part of the conversation (0-22:50) Tim outlines where the words “Justice” and “Righteousness” come from in the Bible and what they meant in their original context. The guys speculate about why every person seems to have an ingrained idea of “fairness”.
Tim shares three common perspectives of Justice from a Harvard professor (Brian Sandel) book Justice: What’s the Right Thing to Do?
In the second part of the show (22:51-44:45)
Finally, (44:50-end) the guys discuss the story of the Hebrew Exodus, and how that story framed many images in the Bible about justice.
Thank you to all our supporters!
You can learn more about the bible project on our website: https://thebibleproject.com/
Resources:
Show Music:
Defender Instrumental: Rosasharn Music
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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