Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

In his letter to the Galatians, Paul enumerates the fruits of the Holy Spirit, the concrete results of living the life of the Trinity. These include love, joy, peace, patience, kindness, gentleness and self-control. Is someone living "in Christ," or "in the Holy Spirit?" Watch for these particular signs.

On Pentecost, the disciples heard a strong driving wind, saw tongues of flames, and then received amazing gifts of the Spirit, enabling them to proclaim and witness. The Church, throughout the centuries, has received spectacular charisms of miracle-working, healing, and the speaking in tongues. As with all manifestations of the Holy Spirit, they are given for one reason: the building up of the Body of Christ.

In his letter to the Ephesians, Paul specifies some of the great charismatic offices, including prophets who boldly speak the word, apostles who establish churches, evangelists who draw others to Christ, and pastors who order and manage the community of the faithful. Which office is yours?

As Pentecost approaches, the Church invites us to meditate upon the Holy Spirit, the person who is the love between the Father and the Son. To be in the spirit is to be gifted with what Paul called "charismata," powers enabling us to build up the church of God.

Jesus tells us that he is preparing a place for us in his Father's house. The house or household is a wonderful image for heaven, for it is a place of action, energy, inter-dependence and mutual support. There is nothing bland or passive about life with God and the saints. Rather it is like living in an endlessly interesting and bustling city.

Jesus tells us that he is preparing a place for us in his Father's house. The house or household is a wonderful image for heaven, for it is a place of action, energy, inter-dependence and mutual support. There is nothing bland or passive about life with God and the saints. Rather it is like living in an endlessly interesting and bustling city.

Our reading from the Acts of the Apostles provides an account of St. Peter's great sermon on Pentecost morning. His proclamation--bold, unapologetic, evangelical, deeply challenging--is the model of all Christian preaching and public witness.

In Matthew's version of the Easter story, symbols of novelty and transformation abound: it is the first day of the week, light is dawning, a stone has been rolled back, the very earth shakes, and an angel, a bearer of light, comes and speaks a word of hope. Easter is the day when everything changed, when God's mercy turned the world as we know it upside-down. We Christians are the proclaimers of this reversal.

On Palm Sunday, we are privileged to listen to one of the great passion narratives. In Matthew's account, we see Jesus as a still-point in the maelstrom, as God's fidelity amidst a cocaphony of sin. In the course of the passion, Jesus confronts betrayal, laziness, violence, untruth, abuse of power, self-destruction, and wanton cruelty--the whole panoply of human dysfunction. And he takes away this sin precisely by his obedience and his mercy.

Blindness is a great Biblical symbol of spiritual blindness, the darkening and distortion of our vision. Jesus salves and washes the blind man in John's Gospel in order to restore his sight. In the same way, he washes us (in Baptism) and salves us (in the other sacraments) so that we might see with his eyes.