Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

On the mount of Transfiguration, Jesus becomes brilliantly illumined. This light signals the radiance and beauty of a world beyond this one, a dimension from which Jesus has come and to which he is luring us.

Just after his baptism, Jesus retires to the wilderness and there he faces the tempter. We enter into this experience with him, facing the same struggle. Like the Lord himself, we wrestle with the temptations to make sensual pleasure, the ego, and power the center of our lives. In resisting all three, we make the acceptance of God's will and mission possible.

During the great season of Lent, the Church recommends three very concrete acts: prayer, fasting, and the giving of alms. These are actions that involve the body as much as the mind; and they are things that we "do." Lent is not so much a time to fuss about one's "interiority" as a time to get going!"

At the beginning of the Sermon on the Mount, we hear the eight beatitudes. These are a summons to be liberated from the various addictions--to material things, to power, to good feeling, to the esteem of others--that keep us from following the will of God.

When Jesus calls his first disciples, he stirs the "imago Dei," the image of God, in them. They realize that they will find themselves only in surrendering to the one who will make them fishers of men. We hear the same call from the same Christ.

John hesitates before baptizing the Lord, saying, "It is I who should be baptized by you." The great surprise--that we have been wrestling with for two millenia--is that God's greatness is a function of his humility, his willingness to stand shoulder to shoulder in the muck of sin with the likes of us. That we have such a God, a friend of sinners, is the reason for our hope.

The scene of the baptism of Jesus described in the Gospel of Matthew is a theophany, a showing forth of the being of God. The Father crying out from heaven; the Son standing in the water with us sinners; the Spirit hovering.

The journey of these wise men is a metaphor for the spiritual journeys that all of us must make. Like the magi, we must be attentive; we must be willing to act; we must expect opposition; we must give our best to Christ, and finally, we must be willing to change, "to go back by a different route."

Everything about Luke's familiar Christmas story is surprising. Mary and Joseph, the inn, the child wrapped in swaddling clothes, the manger, the angels and shepherds--all challenge our ordinary conceptions of what is good, right, and powerful. Listen again to this story and hear it as, in the strict sense of the term, "subversive."

One of the most popular saints in the Christian tradition is Joseph, the husband of Mary. We see in the Gospel for the fourth Sunday of Advent that Joseph is a man willing to situate the struggles and uncertainties of his life in the context of a divine plan whose contours and purpose he cannot fully grasp. He is willing to think and act "outside the box," and this makes him a model for us Advent people.