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Boaventura de Sousa Santos, Emeritus Professor of Sociology at the University of Coimbra, discusses his professional training from law, to the philosophy of law and then to sociology, covering his time studying in Cold War Berlin, then Yale in the late 1960s and early 1970s, and his eventual involvement with the World Social Forum and his efforts to densify class struggle. Bouncing off his recent article on cancel culture, de Sousa Santos analyses the “narcissism of belongingness” and how identity politics is sabotaging the left, where the connection to the political economy is lost to the language of inclusion. Analysing the weaponisation of victimhood and lies that are used to create narratives that uniquely rely upon the perverse assumption of female innocence and male guilt, de Sousa Santos observes the current social discourse and protofascistic regimes of our times, where the Inquisition of the Dark Ages has returned. Noting the rise of social fascism, which he believes may potentially slide into political fascism, de Sousa Santos argues that the proliferation of victimhood narratives creates the subject as a type of inert res extensa, in Cartesian terms, that simultaneously negates the Spinozean notion of human potentia, something he believes will ultimately kill the feminist movement.
By Savage Minds4.5
4747 ratings
Boaventura de Sousa Santos, Emeritus Professor of Sociology at the University of Coimbra, discusses his professional training from law, to the philosophy of law and then to sociology, covering his time studying in Cold War Berlin, then Yale in the late 1960s and early 1970s, and his eventual involvement with the World Social Forum and his efforts to densify class struggle. Bouncing off his recent article on cancel culture, de Sousa Santos analyses the “narcissism of belongingness” and how identity politics is sabotaging the left, where the connection to the political economy is lost to the language of inclusion. Analysing the weaponisation of victimhood and lies that are used to create narratives that uniquely rely upon the perverse assumption of female innocence and male guilt, de Sousa Santos observes the current social discourse and protofascistic regimes of our times, where the Inquisition of the Dark Ages has returned. Noting the rise of social fascism, which he believes may potentially slide into political fascism, de Sousa Santos argues that the proliferation of victimhood narratives creates the subject as a type of inert res extensa, in Cartesian terms, that simultaneously negates the Spinozean notion of human potentia, something he believes will ultimately kill the feminist movement.

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