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This bonus episode is Part 2 of Graeber vs Bannon, Anarchism vs Leninism.
I start in the 1870s with Marx and Bakunin fighting over the joys and traumas of the Paris Commune. Marx sees it as an imperfect but historic prototype of a workers’ transitional state, cut down before it could consolidate power. Bakunin reads it as a betrayal of anarchist principles — too willing to replicate the machinery it meant to overthrow. Out of that conflict comes a rift that still haunts us: should revolution be disciplined, organized, and strategic, or spontaneous, horizontal, and permanently suspicious of institutions?
I explore David Graeber as a hopeful modern anarchist, highlighting his idea of “everyday communism”—the mutual aid and cooperation we already practice—and his vision of Occupy as a revelation of our capacity to act as if we’re free. I contrast this with Marxist-Leninist critiques: the exhaustion of consensus, obstructionism, spectacle without strategy, and the refusal to make demands. A story about my late friend Michael Stone at an Occupy “mic check” shows how openness can invite opportunism. Finally, I contrast No King’s vagueness with MAGA’s fusion of mystical energy and disciplined technocracy—QAnon shamans backed by P2025 architects, vibes condensed to machinery.
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By Derek Beres, Matthew Remski, Julian Walker4
20142,014 ratings
This bonus episode is Part 2 of Graeber vs Bannon, Anarchism vs Leninism.
I start in the 1870s with Marx and Bakunin fighting over the joys and traumas of the Paris Commune. Marx sees it as an imperfect but historic prototype of a workers’ transitional state, cut down before it could consolidate power. Bakunin reads it as a betrayal of anarchist principles — too willing to replicate the machinery it meant to overthrow. Out of that conflict comes a rift that still haunts us: should revolution be disciplined, organized, and strategic, or spontaneous, horizontal, and permanently suspicious of institutions?
I explore David Graeber as a hopeful modern anarchist, highlighting his idea of “everyday communism”—the mutual aid and cooperation we already practice—and his vision of Occupy as a revelation of our capacity to act as if we’re free. I contrast this with Marxist-Leninist critiques: the exhaustion of consensus, obstructionism, spectacle without strategy, and the refusal to make demands. A story about my late friend Michael Stone at an Occupy “mic check” shows how openness can invite opportunism. Finally, I contrast No King’s vagueness with MAGA’s fusion of mystical energy and disciplined technocracy—QAnon shamans backed by P2025 architects, vibes condensed to machinery.
Learn more about your ad choices. Visit megaphone.fm/adchoices

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