News from Alabama: after a 23-year ban on yoga in schools, generated by a Republican moral panic, Governor Kay Ivey signs a bill that lets kids do yoga again, but with some restrictions:

“All instruction in yoga shall be limited exclusively to poses, exercises, and stretching techniques. All poses shall be limited exclusively to sitting, standing, reclining, twisting, and balancing. All poses, exercises, and stretching techniques shall have exclusively English descriptive names. Chanting, mantras, mudras, use of mandalas, induction of hypnotic states, guided imagery, and namaste greetings shall be expressly prohibited.”

Those who promote yoga as a universal good will welcome this Indian art form being made more accessible for children in a State with terrible educational markers. Hindu nationalists, on the other hand, may be outraged at a secularized version of yoga, stripped not only of references to Hinduism, but of signs of any type of Indian spirituality. And a lot of white yoga progressives will look at this policy—mostly from the urban North— and worry about authenticity and appropriation.

How will the children feel?

In considering who wins and loses with this new development, Matthew reviews recent U.S. yoga-war history: battles between the Hindu American Foundation and Yoga Journal, the rise of Christian non-yoga-yoga “Praise Moves”, and Encinitas Union School District got sued for allegedly violating the Establishment Clause by contracting devotees of Pattabhi Jois to teach the kids yoga.

It’s not a stretch to see an overlap between this theme and the medical-moral panic over vaccines. In both cases, the focus is on the imagined corruption of children, whether by poison, politics, or inner quiet.

Show Notes

Alabama lifts three-decade-old ban on yoga in public schools—with a catch.

New study ranks Alabama as 43rd for student achievement, grade of D+

12 Reasons Why Yoga is NOT Good for Christians

Hindu Group Stirs Debate in Fight for Soul of Yoga

Hindu American Foundation: Hindu Roots of Yoga

Shukla’s letter: Is Hindu a bad word?

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