In Parshat Pinchas, the Torah describes how the Land of Israel was divided among those over the age of 20 at the time of entry—not based on those currently turning 20. Through the complex system of inheritance, where portions reverted to the names of ancestors who died in the desert, we are taught that entering the Holy Land requires confronting the Keter, the spiritual barrier that pushes us back just before reaching the light. This setback tests our joy and perseverance. Those who responded with simcha despite trials were worthy of receiving the Land. The act of giving the land back to their ancestors before reclaiming it reflects the mechanism of Keter—every true spiritual inheritance requires submission, humility, and endurance. The Land, which is the place where the Infinite Light shines, can only be accessed by those who joyfully accept the Divine “pushback” and hold fast to their desire to be close to Hashem.

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This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠⁠⁠

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likutey⁠⁠halakhot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#simcha

The half-shekel coin symbolizes spiritual reconnection and joy in mitzvah observance, especially in relation to the Mishkan and Beit Hamikdash. This donation served not only as funding but as a catalyst to activate simcha, essential for drawing down divine presence and accessing the nine chambers of spiritual perception. These chambers, formed through the intellect, are reached by performing mitzvot with joy, which also retroactively uplifts earlier mitzvot. Intellect, though central to recognizing God in the world, must be anchored in emuna to become a vessel for true perception. The Sanctuary represents divine intellect shaped by faith and happiness. The Ark’s dimensions reflect the balance between finite vessels (nine) and infinite light (ten), with the destruction of the Temple seen as a withdrawal of ten stages of the Shechinah. Yet even in exile, the presence of Moshe Rabbeinu continues through the tzadikim of each generation. Joy is the key to reopening access to the divine light, rebuilding the inner Temple, and transforming setbacks into spiritual momentum.Help support Breslov Therapy: ⁠⁠⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠

This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠⁠⁠

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likutey⁠⁠halakhot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#simcha

The Three Weeks are a time for deep spiritual growth through the paradox of mourning with joy. Rebbe Nachman’s teachings emphasize that despite the sorrow linked to this period—especially the tragedies of the 17th of Tammuz—simcha must remain central. Maintaining joy, even in its minimal form, is essential for personal healing and national redemption. This is achieved through daily gratitude, finding good points (Azamra), dancing and music, telling jokes, and focusing on the joy of the future. These five methods directly counteract the five historic calamities of the 17th of Tammuz. The decline into idolatry, destruction, and despair all stemmed from a loss of joy and faith. Even spiritual mourning must be infused with simcha to break through inner barriers and prepare for the arrival of Mashiach. Joy activates intellectual and spiritual clarity, and that even small expressions of happiness—like humor or clapping—can reverse deep blemishes. The consistency of daily offerings like the Korban Tamid and Modeh Ani reflects the power of steady gratitude and faith. The upcoming Shabbatot of the Three Weeks, among the holiest of the year, are opportunities to elevate sadness into divine joy and rebuild the soul’s inner Temple.

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This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠⁠⁠

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likutey⁠⁠halakhot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#simcha

In Parshat Balak, Bilaam is tested with a divine “setback” when Hashem asks him, “Who are these people with you?”—a question that seems beneath the all-knowing God. Rebbe Nachman explains that this is a test of the Keter, the spiritual barrier that pushes a person back in order to arouse deeper desire. Bilaam fails by interpreting Hashem’s silence as disinterest: “I’m not important in Your eyes,” he says. Instead of responding with humility and longing, he turns to seek validation from others. This reveals the true purpose of setbacks—not to push us away, but to awaken our inner yearning. When we respond with simcha, emunah, and ratzon—when we cry out rather than give up—we open ourselves to the Infinite Light. The test isn’t whether we fall; it’s whether we believe Hashem still cares and wants us close, even in the fall.

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This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteyhalakhot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#simcha

Modern distractions, particularly the internet, have severely impacted clarity of mind and spiritual focus, contributing to a decline in internal spiritual development despite external religious observance. The mind naturally seeks light and truth, but without proper guidance and prayer, it is easily diverted by vanity and confusion. Rebbe Nachman’s teachings emphasize that true spiritual healing and growth begin with simcha—removing sadness and cultivating joy activates higher consciousness and intellectual clarity. Performing mitzvot with happiness not only brings blessing but also rebuilds the inner spiritual architecture, including the nine chambers of the mind. Even great setbacks are opportunities for deeper rebuilding when approached with joy and sincerity. Constant connectivity and overstimulation have made stillness and spiritual presence rare, highlighting the urgent need for focused davening, gratitude, and genuine inner growth over superficial appearances.

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This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteyhalakhot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#simcha

The half-shekel coin symbolizes humility and shared responsibility, serving as atonement for the sin of the golden calf and reflecting the need to combine personal effort with Divine completion. Even partial spiritual progress carries deep value, as setbacks do not cancel previous effort but contribute to growth. Accessing the Infinite Light involves the dynamic tension of reaching and withdrawing, perceiving and not perceiving, forming the nine chambers of spiritual awareness through joyful mitzvah observance. Rushing toward spiritual highs without proper grounding leads to burnout; sustainable growth requires careful pacing and preparation. The olive oil lamp illustrates this principle—too much oil or an imbalanced wick extinguishes the flame—emphasizing the need for balance and consistency. Rebbe Nachman and Reb Noson taught that joy is essential for receiving Divine light and avoiding spiritual collapse, and that maintaining proper perspective, even amid struggle, allows for authentic connection and ongoing progress.

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This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteyhalakhot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#simcha

THIS CLASS IS DEDICATED TO THE LOVING MEMORY OF MOSHE BEN JULIUS AND LEAH ELISHEVA BAT NOACH. IN THE MERIT OF REBBE NACHMAN BEN FEIGA MAY THEIR SOULS BE MERGED WITH THOSE OF THE TRUE TZADDIKIM, AMEN.

Jewish spiritual growth involves balancing the emotional and cosmic rhythms of the calendar, especially the interplay between months of kindness, compassion, and judgment. Rebbe Nachman’s teachings guide the transformation of sadness into joy by embracing suffering and actively converting it into simcha through mitzvot, music, humor, gratitude, and identifying good points. Real joy is developed internally and becomes a source of resilience, particularly when one shares Torah with others and fulfills responsibilities with meaning and balance. Both men and women are urged to take ownership of their happiness, maintaining a positive outlook while managing daily challenges, and integrating practical actions with deeper spiritual intentions.

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This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteyhalakhot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#simcha

In Parshat Chukat, the Jewish people fail a crucial test just before entering the Land. Instead of responding to setbacks with patience and emunah, they lash out—complaining against the manna, Moshe, and Hashem. The copper snake Moshe raises represents the key to healing: Nechash (snake) contains Nun and Chash—the 50th Gate and silence. The light of the Keter, the highest spiritual level, can only enter when we endure its tests with silence and longing. The people were meant to remain quiet and trust—but instead they erupted in complaint, and were bitten. Looking at the copper snake reminded them to subdue their hearts to Hashem. When we stay silent through difficulty and hold on with faith, we become vessels for the Infinite Light. That’s how we merit to enter Eretz Yisrael.

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This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠#likuteyhalakhot⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠#simcha

Rebbe Nachman chose to be buried in Uman near the site where 30,000 Jews were massacred, revealing the deep spiritual power of that location. The impact of sin on the brain causes spiritual exile and prevents true inner clarity, even for those with Torah knowledge or material success. Simcha is essential for spiritual growth; without it, people burn out and crash. The Ketoret connects to the Infinite Light and helps nullify evil influences. The Baal Shem Tov’s blessings, given with profound spiritual intention, triggered heavenly debates and demonstrated his power to change decrees. True joy, even without reward, brings transformation and elevates the soul. There are three levels of soul blemishes: mechila addresses bodily desires, slicha repairs emotional damage, and kapara atones for heretical thoughts. When distant from God, a person must seek the highest spiritual guidance, just as serious illness requires a specialist.Help support Breslov Therapy: ⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy⁠⁠⁠⁠⁠⁠

This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠#likuteyhalakhot⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠#simcha

The mitzvah of counting Jews through the Shekalim was examined in light of its historical risks, such as the plague in King David’s time, and its spiritual purpose in bringing atonement and unity. Alternative methods of assessment were considered to avoid triggering negative spiritual consequences. Drawing from Kabbalistic teachings, the concept of Tzachtzachot was explained as a process of yearning and thirst that opens a person to receive the infinite light, particularly through the symbolic function of the keter and the Chafetz-yearning ports. Counting, when done with proper intent, can serve as a spiritual catalyst for breakthroughs. The number 10 was highlighted as a return to zero, representing connection to the Infinite. Joy (simchah) was emphasized as essential in this process, likened to the power of the incense offering in the Temple, which brought divine light into the Holy of Holies. Performing mitzvot with joy allows one to transcend ego and separation, nullify evil influences, and draw down holiness into daily life.

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This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠

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