Emily Sullivan is a writer, a photographer, and a director whose work is grounded in questions of land, community, and responsibility. Throughout her work, she focuses on uplifting Indigenous perspectives — not by speaking for communities, but by listening to what people are already saying and doing. Her first film, Shaped by Land, is currently screening at festivals. It’s a documentary about Greenlandic skiers and their connection to place, set against the backdrop of the new Greenland Tourism Act — legislation designed to protect land, center local ownership, and resist extractive tourism. Emily’s interest in Greenland is shaped by her experience in Alaska, where many of the same tensions play out under different economic structures. In both places, people arrive seeking experience, adventure, and meaning, often without reckoning with what those desires take from the communities they move through.

Emily’s path to this work started when she was just a kid. She’s always been an observant person, someone who noticed small shifts in light and weather — that’s where her photographic eye comes from — and that sense of awe never really left. It grew out of curiosity, and later, into a belief that anything capable of stopping you in your tracks is probably worth paying attention to. And then, through her work and time spent in Alaska, climate change became personal and immediate — visible in rivers that don’t freeze when they should, unstable ice, unfamiliar weather patterns, and disrupted fish runs. 

Much of her education in climate change came from Alaska Native peoples, specifically women who have been leading this work for generations. That learning shaped Emily’s commitment to bringing Indigenous knowledge, solutions, and sovereignty to the forefront of her storytelling — using careful observation and conversation to explore the forces shaping our collective future.

Kevin Lane is the executive chef and co-owner of The Cookery and The Lone Chicharron Taqueria in Seward, and he was recently named as a James Beard Award semifinalist. Reflecting on that recognition, he says it wouldn’t have been possible without his team at The Cookery, or the kitchens and crews from his past that shaped the way he cooks today. Those roots stretch back to California’s Sacramento area, where he was raised on crockpot meals, black-eyed peas, and lentil stew, before he found his way into kitchens in San Diego. Around nineteen, he was eating street tacos, shucking oysters, and learning the pace of restaurant life — first on the cold oyster bar, then on the hotline, where teamwork and discipline took root. Those early experiences still show up in his food today — the steady presence of Mexican influence, the belief that cooking is ultimately about making people happy, and he’s still shucking oysters. 

He was still early in his career when he moved to Juneau to work as a sous-chef. There, and later in Sitka, he recognized the realities of Alaska’s food system, how kitchens relied heavily on frozen and canned goods because they were dependable. Orders had to be placed seven to ten days out, and even then, fresh vegetables and herbs might arrive frozen and mushy. It was a lot different from working in California, where you could order produce in the morning and expect it that afternoon. The learning curve was steep, but learning to adapt is what good cooks do. So, given Alaska’s abundance of fresh seafood, he adjusted his cooking and learned to let fish become the focus. And now that there’s more access to farm-fresh produce than ever before, the constraints that once defined cooking in Alaska have eased, expanding what’s possible on a menu.

Peter Dunlap‑Shohl's career traces a remarkable arc, from daily newsroom deadlines to personal, long-form storytelling. For 27 years, he worked for the Anchorage Daily News, drawing editorial and political cartoons. He produced thousands of comics focused on, more often than not, the worst things he could find in Alaska politics and in the pages of the newspaper — the biggest screwup, the clearest malfeasance, the loudest troublemaker — and then he’d satirize it by cartooning it. This is how a newspaper cartoonist does their job. But he also worked on the comic strip Muskeg Heights. The strip was about a fictional Anchorage neighborhood, and it allowed him to step out of the editorial page — away from politics — to explore the emotional aspects of living in Alaska. He worked on that for about a decade, until Parkinson’s made it too difficult to keep up with the weekly pace of the work. 

In more recent years, he’s authored two graphic memoirs: My Degeneration, about his Parkinson’s diagnosis in 2002, and Nuking Alaska, about the nuclear dangers Alaska faced during the Cold War. Both books were something Peter never thought he’d be capable of creating after being diagnosed. But he says that with the help of medication and brain surgery, he’s been able to curb the effects of the disease and accomplish some of the most rewarding and successful work of his life. But he’s careful not to frame the disease as a gift because it’s not. In My Degeneration, he writes that "it’ll take everything from you, everything it has taken you a lifetime to acquire and learn." What is a gift, though, is his reaction to it — the power of medicine, human ingenuity, and perseverance are incredible things. Overall, it’s taught him that he’s not in control, and that on his best days he’s sharing the wheel with Parkinson’s.

Charles Stankievech is an artist, a writer, and an academic. He teaches at the University of Toronto, and his art takes him into some of the most remote landscapes on earth. Places like CFS Alert, the northernmost permanently inhabited place in the world. He describes the Arctic as occupying two parallel spaces in our cultural imagination: one built on myth and fantasy, and another grounded in harsh, physical reality. He says that most people will never set foot there, which means our understanding of it comes from ideas rooted in medieval tales of magnetic mountains, science-fiction fortresses carved out of ice, or the general sense that it’s a blank, unreachable expanse. But beneath that fantasy is a real landscape shaped by nature and human activity. 

One of Charles’ early Arctic projects was about the Distant Early Warning Line, a network of Cold War radar stations built across the Arctic to detect incoming Soviet bombers. He began thinking about how the remnants of that global conflict were already entangled with what he called an emerging “Warm War,” where rising temperatures and melting sea ice would turn buffer zones into contested shipping routes and resource frontiers. 

Sound is one of his primary tools for understanding these places. He says that what you hear often tells a different story than what you see, and so his work uses sound to help people experience aspects of a place that visuals alone can’t capture. That instinct connects back to his own life — long days spent alone in the Rockies with his dog, camping, hiking, and snowboarding in the backcountry. Those solitary experiences were a refuge, a place where existential questions emerged naturally. It’s where he learned that when you confront the world on your own terms, you gain a clearer understanding of yourself and the people around you.

Kikkan Randall is a five-time Olympian and an icon of U.S. cross-country skiing. But before all the medals and podiums, she was a high schooler with dyed hair, face paint, and a nickname that captured her energy: “Kikkanimal.” Her teammates gave it to her as a nod to the edge, spirit, and unity she brought to the team. Cross-country skiers understand that it’s a sport that rewards time spent—refining muscle memory, living in a zone of discomfort, and building toward the kind of performance that only shows up after years of hard work. Raised in a family that loved the outdoors, Kikkan found herself drawn to this community of grounded, like-minded people. And as her competitive fire grew, so did her sense of camaraderie—training alongside rivals, and becoming genuine friends with competitors from places like Finland.

When Kikkan crossed the finish line to Olympic gold, it was a breakthrough for American skiing. What once seemed out of reach had become reality. But her team had done more than stand on a podium, they’d changed the culture. They trained together, got to know each other outside of training, and showed up to races in face paint, neon and novelty socks. And in that show of teamwork and connection, they built something so strong that other national teams started to emulate. 

That same spirit followed Kikkan beyond sport. After retiring at the top of her game, she faced a breast cancer diagnosis, and her athlete mindset took control. She broke the treatment into pieces, taking it on one small battle at a time. It kept her focused on the day-to-day work rather than the big picture. It’s the same mindset that carried her through five Olympics—one that relies on optimism and patience. Today, she’s back where it all started, leading the Nordic Skiing Association of Anchorage and shaping the future of the sport she helped redefine.

Alev Kelter is a rugby Olympian. She grew up in Eagle River, Alaska, playing varsity boys' hockey because there wasn’t a girls’ team. That drive to compete at the highest level has carried her through a career that spans multiple sports. She played soccer and hockey at the University of Wisconsin, and was part of U.S. national team programs in both sports—earning spots on the U.S. hockey national teams and joining the national player pool for soccer. After just missing a spot on the U.S. Olympic hockey team in 2014, she pivoted to rugby. She’d never played the game before, but because she was surrounded by a supportive coach and teammates who believed in her and helped her learn, rugby became the next chapter in her story. Now, nearly a decade later, she’s helped lead Team USA to its first-ever Olympic medal in women’s rugby at the 2024 Paris Games.

Alev’s story isn’t just about winning or switching sports, it’s about staying grounded and leading with intention. A lot of that mindset comes from her mom, who taught her the power of discipline and the value of seeing things through. Whether it was encouraging her to try out for boys’ varsity hockey or helping her reframe setbacks as stepping stones, her mom’s belief in her gave Alev the confidence to pursue whatever path she chose. That, combined with a natural gift for athleticism and a relentless work ethic, shaped how she moves through the world. These days, Alev carries a philosophy of being kind to herself, staying mentally tough while also giving herself grace in hard moments, and always pushing the edge of her own potential.

Ben Weissenbach is an environmental journalist and the author of “North to the Future.” It’s a book about Alaska, but also about uncertainty, responsibility, and the quiet, sometimes uncomfortable process of learning how to see. Ben spent time in the Brooks Range and Fairbanks with Roman Dial, a professor of biology and mathematics; Kenji Yoshikawa, a permafrost scientist; and Matt Nolan, a research professor and founder of Fairbanks Fodar, a remote sensing and mapping company. What Ben came away with was a better understanding of climate change, and a deeper reckoning with what it means to pay attention, to feel out of place, and to try to belong in a world that’s changing faster than we can map.

Ben grew up in Los Angeles, where he rarely questioned the role nature played in his life. It was just background, something peripheral to human activity. But years later, after spending time in the Brooks Range, that perspective shifted. He began to grasp the scale and the power of natural systems, and how his own lifestyle—comfortable, urban, and screen saturated—was directly connected to changes happening in some of the most remote places on Earth. He reflects on how many people today, especially younger generations, are growing up in a world mediated by screens, and how that can make it harder to engage with nature. He says that the tools we rely on are easy to use, and they’re culturally reinforced, which makes stepping away from them feel unfamiliar, even alienating. But it was that discomfort, of feeling out of place in the wild, that ultimately opened the door to seeing it more clearly.

Luc Mehl is an adventurer, educator, and the author of “The Packraft Handbook.” He’s traveled over 10,000 miles across Alaska using only human power — by foot, ski, paddle, bike, and even ice skate. He’s traversed all of the state’s major mountain ranges, competed in more than a dozen Wilderness Classics, and has become one of the most trusted voices in wilderness risk management. But what makes Luc’s story especially compelling isn’t just the miles he’s covered, it’s how those experiences shaped his philosophy around safety, decision-making, and the responsibility we all carry in wild places. He says that it took the loss of a friend for him to wake up to the dangers of packrafting. So, over the past 10 years, he’s made a point of developing a safety culture within the packrafting community, and within the Alaska recreation community at large.

Luc has shaped his entire life around the wilderness, in the miles he’s traveled and in how he approaches risk, safety, and growth. These days, it’s not about proving himself — it’s about what it means to be a good partner, to make it home safely, and to keep going year after year. He’s hesitant to call himself an explorer, knowing the deep Indigenous history of Alaska’s landscapes, and instead calls himself a visitor — someone who’s still learning. And what he’s learning now isn’t just coming from trips or new tech, but from sociology and self-help books — tools that help him slow down, stay aware, and better care for himself and the people he travels with. Because progress comes from the lessons that follow our mistakes, the moments that remind us of how awareness, humility and patience are what keep us moving forward.

Tessa Hulls is an author and multi-disciplinary artist, and she recently won the Pulitzer Prize for her graphic memoir, “Feeding Ghosts.” It’s about three generations of women in her family — her grandma, her mom, and herself — and the ways their lives were shaped by political violence, migration, silence and survival. The book moves across continents and decades, weaving together personal history and national trauma. It examines what it means to be stuck in time, and carrying the reverberations of inherited trauma. It also confronts the fallibility of memory — what we remember versus what actually happened — and the tension between being Chinese and being American. Tessa’s grandma would have been the keeper of the family’s history, but she was a locked box — often medicated and unable to speak much English. So, at 30, after spending most of her life running from the weight of her family’s story, Tessa realized that if she didn’t confront it, she risked becoming the next generation of collateral damage.

Tessa’s been coming to Alaska for the past 14 years, and says that there’s nothing that makes her feel more at home than being alone in the backcountry. Drawn by the scale of Alaska’s wild places and the way they offer a kind of perspective she hasn’t found anywhere else. It provides her with moments that dissolve ego — when the vastness of the landscape reminds her of how small she is. The people are in tune with change, and the shifting seasons shape daily life and identity. It’s freeing and grounding at the same time. 

The outdoors has shaped nearly every part of Tessa’s creative life, and it played a major role in the writing of “Feeding Ghosts.” It offered her the solitude and clarity she needed to confront her family’s story, and it was during a stint working as a chef in Antarctica that she first began teaching herself to draw comics. She says she didn’t have a choice when it came to writing it — it wasn’t a passion project, but a responsibility. She felt summoned by her family’s ghost to break the silence and carry their story forward. And while she has no plans to write another book, she’s now thinking about how to use the attention the memoir has brought her to uplift other artists in Alaska.

Photo courtesy of Gavin Doremus

Nicholas Galanin is a Tlingit and Unangax̂ artist and activist whose work includes sculpture, installation, music and performance — and it’s always in conversation with history, land and power. He creates art that honors Indigenous traditions and confronts the structures that have sought to erase them; it challenges colonial narratives while inviting reflection on language, identity and the legacy of removal. He says that art can be a driver of change, a way to shift perspectives and push systems toward accountability and transformation. Whether he’s calling out institutional inaction, reclaiming ancestral knowledge or amplifying a suppressed language, his work insists that Indigenous culture is not a relic of the past, it’s a living, evolving force for justice and transformation.

Nicholas is also a musician, a collaborator in projects like Ya Tseen and Indian Agent. He talks about music as something fleeting but emotionally precise, capable of transmitting what words often can’t — that it’s a mindful practice rooted in listening, gratitude and presence. He describes the creative process as a kind of alchemy, where different skills and experiences come together in unexpected ways to produce something that transcends the moment. Be it through art or music, his work challenges artificial boundaries — between genres, between people and between past and future. He unravels divisions that are often rooted in systems of control rather than necessity, and makes room for something more fluid and expansive — something grounded in genuine connection, shaped by feeling and driven by the possibility of imagining a different way forward.