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The commentators are perplexed. What was the point of the 72 bells handing from the hem of the High Priest’s coat, generating racket and rumpus commotion? Elijah perceived G-d in “the subtle, still voice;” why, then, did the Kohen Gadol constantly generate the loud rattling, clattering voice of seventy-two jingling bells hanging on the hem of his coat?
This class offers four divergent perspectives, and then offers a fifth perspective, which gets to the core of the human struggle to make peace with itself and with G-d. Do we experience truth in the silence of sound, or in the sound of silence?
By Rabbi YY Jacobson4.8
376376 ratings
The commentators are perplexed. What was the point of the 72 bells handing from the hem of the High Priest’s coat, generating racket and rumpus commotion? Elijah perceived G-d in “the subtle, still voice;” why, then, did the Kohen Gadol constantly generate the loud rattling, clattering voice of seventy-two jingling bells hanging on the hem of his coat?
This class offers four divergent perspectives, and then offers a fifth perspective, which gets to the core of the human struggle to make peace with itself and with G-d. Do we experience truth in the silence of sound, or in the sound of silence?

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