Commuter Bible NT

Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]

In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]

In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]

Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]

Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]

In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]

In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]

The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]

Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]

Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]