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Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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instagram.com/commuter_bible
twitter.com/CommuterPod
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In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected.
:::
Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
facebook.com/commuterbible
instagram.com/commuter_bible
twitter.com/CommuterPod
patreon.com/commuterbible
In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge.
:::
Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
facebook.com/commuterbible
instagram.com/commuter_bible
twitter.com/CommuterPod
patreon.com/commuterbible
We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise.
:::
Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
facebook.com/commuterbible
instagram.com/commuter_bible
twitter.com/CommuterPod
patreon.com/commuterbible
In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead.
:::
Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
facebook.com/commuterbible
instagram.com/commuter_bible
twitter.com/CommuterPod
patreon.com/commuterbible
Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43.
:::
Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
facebook.com/commuterbible
instagram.com/commuter_bible
twitter.com/CommuterPod
patreon.com/commuterbible
Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Later, Jesus tells the disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation.
:::
Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
facebook.com/commuterbible
instagram.com/commuter_bible
twitter.com/CommuterPod
patreon.com/commuterbible
Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end.
:::
Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
facebook.com/commuterbible
instagram.com/commuter_bible
twitter.com/CommuterPod
patreon.com/commuterbible
Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous.
:::
Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
facebook.com/commuterbible
instagram.com/commuter_bible
twitter.com/CommuterPod
patreon.com/commuterbible
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