Commuter Bible NT

The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.”

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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