Commuter Bible NT

John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

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[email protected]