A paradox: declining churchgoing, rising Bible sales.

Americans are attending church less—and buying more Bibles than ever. In this Complexified conversation, Amanda Henderson and RNS reporter Bob Smietana unpack the paradox: a two-decade boom in Bible sales alongside sinking religiosity. They trace how hyper-personalized editions (pink gift Bibles, “adventure” and environmental Bibles, even waterproof ones) meet life stages and rituals; why translation choices and shifting English keep spawning new versions; and how politics keeps creeping in—from school-gate Gideons and translation fights to specialty “commemorative” editions. We get inside baseball on supply chains (thin paper, specialized presses, China printing), the print-vs-app tug-of-war, and the curious spikes tied to public events. It’s a tour of the market where scripture is both sacred text and consumer good—and what that says about American Christianity right now.

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What happens when a Muslim mayor-elect treats identity as a bridge, not a brand?

In this episode of Complexified, Amanda Henderson explores the story of Zoran Mamdani, New York City’s first Muslim mayor-elect—a politician who turned identity into empathy and faith into fluency. RNS reporters Fiona André and Ulaa Kuziez join to unpack how Mamdani built a multifaith, multiethnic coalition that stretched from mosques to churches to fried chicken shops across Queens. They trace how his campaign refused to hide his Muslim identity but refused to be defined by it, focusing instead on rent, childcare, and transit—the everyday issues that knit a city together. Along the way, they examine how Mamdani faced Islamophobia head-on, speaking plainly about belonging, and why his victory feels like a new chapter in American politics—one grounded less in performance and more in trust.

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In a dusty parking lot, worship meets organizing as a community faces ICE—and refuses to disappear.

In Vista, California, a Catholic parish that worships outdoors has become a refuge and a rallying point: 13,000 people on a weekend, 900 volunteers, a crucifix chainsaw-carved by parishioners, and a pastor urging his flock to show up when it counts. Religion News Service reporter Aleja Hertzler-McCain takes us there: to St. Francis festivities packed into a too-small sanctuary, catechism teachers calling families one by one, and a congregation navigating grief after COVID while confronting deportations, raids, and fear. We hear how parish leaders organize listening sessions, set up safety patrols, and fill City Hall to push policies limiting cooperation with immigration enforcement—even as needs outstrip Sunday collections. It’s faith as survival and solidarity, born in a parking lot and carried into public life. If you’ve wondered what “church” looks like in this political moment, this episode offers a grounded, hopeful answer.

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When outrage wins the algorithm, what does faith become?

This live conversation from the RNS Symposium at Trinity Commons wrestles with a bracing question: when faith, power, and platform collapse into the same feed, who gets to define what’s sacred? Host Amanda Henderson and guest John Fuglesang trace a line from open-source scripture to televangelist TV to AI resurrecting voices, exploring how media mirrors our clicks—and how those clicks shape the moral imagination we live in. They name the seduction of outrage, the costs of fundamentalism, and a red-letter way forward grounded in humility, service, and care for “the least of these.” Warm, wise, and a little irreverent, this episode invites us to be more mindful about what we amplify and why it matters now.

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When peacemaking is quiet, stubborn, and deeply human.

In this conversation, host Amanda Henderson sits with RNS reporter Claire Giangravè to open the door on Vatican diplomacy during the Gaza cease-fire. We hear about priests who refused to leave a bombed parish that sheltered hundreds, the “Pope’s hour” of daily calls that steadied a frightened community, and the uneasy politics of neutrality when lives are at stake. From Cardinal Pierbattista Pizzaballa’s gritty, multilingual bridge-building to new Pope Leo’s outreach to Jewish leaders, the episode invites listeners to consider how cease-fire differs from peace—and why slow, persistent, often invisible work still matters. Thoughtful, curious, and politically frustrated? Pull up a chair.

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How the “church of the future” grew up—and owned its past.

In the fall of 1975, a youth pastor rented a suburban movie theater and swapped hymns for rock, sermons for storytelling, and pews for folding chairs—calling it seeker friendly. Within a generation, Willow Creek became the blueprint for American megachurches: packed auditoriums, meticulous production, small groups for discipleship, and a marketing mindset that even drew Harvard Business School and Peter Drucker–level attention. Then came 2018: allegations, resignations, collapse, COVID, and a community left to rebuild. As Willow Creek turns 50, Complexified host Amanda Henderson talks with Bob Smietana (who’s covered Willow for decades) and Scott Thumma (Hartford Institute megachurch scholar) about innovation and influence, power and accountability, and what humility-fueled repair looks like after the spectacle. Is the “church of the future” still a future worth having?

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A Secretary of War leads worship at the Pentagon—how far can faith go before it becomes policy?

Pete Hegseth calls it a “warrior ethos.” Critics call it a constitutional crisis. In this episode of Complexified, Amanda Henderson talks with RNS reporter Jack Jenkins about the Secretary of War’s efforts to merge his conservative evangelical faith with U.S. military leadership—from worship services inside the Pentagon to viral recruitment videos that pair the Lord’s Prayer with fighter jets. Together they unpack how Hegseth’s theology of power is reshaping one of America’s most secular institutions, what it reveals about Christian nationalism’s hold on the political right, and why it matters for democracy itself.

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When the DOJ drops a high-profile case, what truths—and tensions—remain?

A clash of cultures, a legal saga, and a spiritual community under scrutiny.

In this episode of Complexified, Amanda Henderson talks with RNS reporter Richa Karmarkar about the Department of Justice’s decision to drop its investigation into the BAPS Swaminarayan Akshardham in Robbinsville, New Jersey—the largest Hindu temple in the Western Hemisphere. Together, they trace how forced-labor allegations emerged, what “seva” (selfless service) means inside this tradition, and why cultural assumptions about work, visas, and volunteering can misfire in the U.S. context. Along the way, they explore community pride, rising vandalism of Hindu temples, and the complicated intra-Indian debates that shadow the story. It’s an invitation to slow down, listen across differences, and see faith—and labor—more clearly.

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What happens when politics steps into the pulpit?

The Johnson Amendment has been around since the 1950s, but it’s still a political lightning rod today. In this episode of Complexified, Amanda Henderson sits down with RNS columnist and historian Mark Silk to unpack why the IRS recently announced it won’t enforce the law that bars nonprofits and churches from endorsing candidates. What’s at stake when sermons start sounding like campaign rallies? Is this really about religious freedom, political theater, or just another way to keep donors happy? With humor, insight, and some surprising history lessons, we dive into the messy intersection of faith, money, and politics.

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What does it mean to mourn someone who thrived on conflict?

Charlie Kirk’s assassination sent shockwaves through America’s already polarized political and religious landscape. In this episode of Complexified, Amanda Henderson talks with veteran religion reporter Bob Smietana and cultural critic Karen Swallow Prior about Kirk’s complicated legacy. Together they explore his rise among young evangelicals, his merger with Trump-era politics, and the charisma that drew both admiration and outrage. Karen reflects on her personal encounters with Kirk, while Bob examines the broader religious and cultural shifts that made him such a lightning rod. What does it mean to grieve a provocateur, honor free speech, and still name the real harm of incendiary rhetoric?

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