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In this episode of Peaceable and Kind, Derek Vreeland continues the Lenten journey through Fleming Rutledge’s The Crucifixion, focusing on two powerful chapters: the Christus Victor image of the cross and Jesus’ descent into hell.
Christus Victor is the great battle metaphor of the atonement. At the cross, Jesus defeats the enslaving powers of Sin, Death, and the devil. These are not abstract ideas, but active forces holding humanity in bondage. Drawing from Colossians 2:15 and Romans 5-6, Rutledge frames the cross as apocalyptic, that is an an unveiling or revelation. The crucifixion reveals that Jesus is Lord. Authority has shifted. Sin and Death no longer reign. The Lamb who was slain now reigns at the center of the throne.
Derek clarifies key biblical language surrounding. Gehenna as a metaphor for final judgment, Hades (and Hebrew Sheol) as the realm of the dead. Jesus did not descend into Gehenna to be punished; his suffering was finished at the cross. Rather, the descent proclaims victory. Death is personified as a prison master, and Jesus is the liberator. Rutledge pushes us to take judgment seriously without exaggeration or sentimentality. Hell is best understood not as literal fire but as a domain where evil reigns, a tragic reality of separation from the life of God.
Finally, the discussion moves to the nature of evil. Following Augustine and Gregory of Nyssa, Rutledge affirms that evil is not a created substance but a privation of the good (privatio boni). Evil is real and destructive, but it lacks actual substance. Evil is like a hole in the ground. It does not have substance but it can trip us up. It cannot be explained away, only denounced and resisted. The Triune God comes in Christ to overthrow the unholy trinity of Sin, Death, and the devil. The gospel is deliverance from the grip of evil and victory belongs to Jesus.
Books Mentioned
• The Crucifixion — Fleming Rutledge
• Christus Victor — Gustaf Aulén
• The Great Divorce — C. S. Lewis
• Exclusion and Embrace — Miroslav Volf
Scriptures Mentioned
• Colossians 2:15
• Romans 5:21
• Romans 6:9, 14, 23
• 1 Peter 3
Has Peaceable and Kind been meaningful to you? Support the show by:
Leaving a review
Giving us a 5-star rating on your podcast app
Sharing this episode with a friend
Order Derek's new Bible Study Series, God in the Neighborhood:
Book 1: Incarnation: 8 Lessons on How God Meets Us || https://amzn.to/42jSZAs
Book 2: Crucifixion: 8 Lessons on How God Saves Us || https://amzn.to/459bNUk
Book 3: Resurrection: 8 Lessons on How God Restores Us || https://amzn.to/40T0sp0
Learn more about Derek’s work as a pastor and author: https://derekvreeland.com
Interact with Derek on Instagram, Twitter, Bluesky, or Facebook
By Reach Right Network4.8
1616 ratings
In this episode of Peaceable and Kind, Derek Vreeland continues the Lenten journey through Fleming Rutledge’s The Crucifixion, focusing on two powerful chapters: the Christus Victor image of the cross and Jesus’ descent into hell.
Christus Victor is the great battle metaphor of the atonement. At the cross, Jesus defeats the enslaving powers of Sin, Death, and the devil. These are not abstract ideas, but active forces holding humanity in bondage. Drawing from Colossians 2:15 and Romans 5-6, Rutledge frames the cross as apocalyptic, that is an an unveiling or revelation. The crucifixion reveals that Jesus is Lord. Authority has shifted. Sin and Death no longer reign. The Lamb who was slain now reigns at the center of the throne.
Derek clarifies key biblical language surrounding. Gehenna as a metaphor for final judgment, Hades (and Hebrew Sheol) as the realm of the dead. Jesus did not descend into Gehenna to be punished; his suffering was finished at the cross. Rather, the descent proclaims victory. Death is personified as a prison master, and Jesus is the liberator. Rutledge pushes us to take judgment seriously without exaggeration or sentimentality. Hell is best understood not as literal fire but as a domain where evil reigns, a tragic reality of separation from the life of God.
Finally, the discussion moves to the nature of evil. Following Augustine and Gregory of Nyssa, Rutledge affirms that evil is not a created substance but a privation of the good (privatio boni). Evil is real and destructive, but it lacks actual substance. Evil is like a hole in the ground. It does not have substance but it can trip us up. It cannot be explained away, only denounced and resisted. The Triune God comes in Christ to overthrow the unholy trinity of Sin, Death, and the devil. The gospel is deliverance from the grip of evil and victory belongs to Jesus.
Books Mentioned
• The Crucifixion — Fleming Rutledge
• Christus Victor — Gustaf Aulén
• The Great Divorce — C. S. Lewis
• Exclusion and Embrace — Miroslav Volf
Scriptures Mentioned
• Colossians 2:15
• Romans 5:21
• Romans 6:9, 14, 23
• 1 Peter 3
Has Peaceable and Kind been meaningful to you? Support the show by:
Leaving a review
Giving us a 5-star rating on your podcast app
Sharing this episode with a friend
Order Derek's new Bible Study Series, God in the Neighborhood:
Book 1: Incarnation: 8 Lessons on How God Meets Us || https://amzn.to/42jSZAs
Book 2: Crucifixion: 8 Lessons on How God Saves Us || https://amzn.to/459bNUk
Book 3: Resurrection: 8 Lessons on How God Restores Us || https://amzn.to/40T0sp0
Learn more about Derek’s work as a pastor and author: https://derekvreeland.com
Interact with Derek on Instagram, Twitter, Bluesky, or Facebook

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