Jordan Daniel Wood delineates two forms of evil, privation and false incarnation in Maximus, and also discusses the object of human desire as the determinate good of incarnation.

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The Lamb sacrificed from the foundation of the world is the singular Logos from which creation proceeds and holds together. 

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Jordan Wood explains how it is that the processes of being human are exceeded by the telos of deification, the fulfillment or end but also the beginning of what it means to be human.

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The comprehensible yet infinite depth of the universe grounding modern science and medicine arises both through the understanding that God is legislator and creator and that in Christ this person is working not only as designer and sustainer but healer and controller, such that the person and not the laws are in control. This understanding was extended into science by the philosophy of Michael Polanyi who saw the necessity of the personal in faith for understanding the world.

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Jordan Wood, in this conclusion to the discussion on the person of Christ answers a series of questions on personhood and provides a unique insight into the foreknowledge of God in Christ.

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Jordan Wood, in this lecture discusses the personhood of Christ, the role or meaning of such terms as natural, Logos, and hypostatic union, and he critiques the work of David Bentley Hart in failing to grasp the implications of the neo-Chalcedonian understanding.

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Jordan Daniel Wood focuses in on the key passage in Maximus explaining the whole mystery of Christ as this pertains to all things, but particularly the role of personhood and identity in Christ.

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Jordan Daniel Wood concludes the discussion of Maximus and synthesis, explaining how Christ, even in the midst of sin and false synthesis or through the passions, brings all things together in his life and the life of the Christian.

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The Western tradition from Augustine and Descartes has developed focus on thought, propositions and doctrine separated from practice and ethics. This disembodied form of the faith stands in contrast to Paul's description of being embodied - living sacrifices and it contrasts with the Eastern understanding exemplified in Maximus the Confessor.

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Jordan Wood introduces the controversies surrounding the life of Maximus and also introduces the framework of his theology as cosmic incarnation, providing a synthesis for all things. 

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