Apologetic arguments often implicitly misconstrue the nature of Christian truth, which John describes as being witnessed to by the Trinity and this divine Testimony, John says, is present within the believer.

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Paul, Tim, Jim, Matt, and Simon discuss how it is that Rene Girard's theory explains and exposes myth and how this applies to the human condition in general.

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The only route to knowing God as Abba, according to Jürgen Moltmann, is through the crucified God on the cross. This God displaces the oppressive law-giving God of wrath, the God of paganism, but also the oppressive super-ego father of the human psyche. Through Christ we are liberated from the defense mechanism inclusive of the Unmoved Mover - the defense mechanism against death which enslaves.

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Jim, David, Tim, Simon, and Paul discuss the work of Rene Girard and its unfolding in the novel, as illustrated in both Western and Japanese literature. 

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Tim, Simon, Matt, and Paul discuss how a practical salvation is a 4th category, distinguished from inclusivism, exclusivism, and pluralism in that it is simultaneously universal and specific to the salvation to be found in Christ. How this then provides an approach to other religions is discussed. 

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Jordan Peterson is not simply promoting conservative values but is setting forth his  own notion of truth, which has captured many Christians. This sermon sets forth the alternative in which Christ is the Truth, which contrasts with the world's truth as set forth by Peterson. 

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Simon, Tim, Matt, Jim, and Paul discuss how narrative theology or what is known as the Yale School or postliberalism defines Christianity as a community of practice, which can serve as entry into understanding religion in general. Following the work of Ludwig Wittgenstein, narrative theologians such as George Lindbeck, Stanley Hauerwas, James McClendon and John Howard Yoder recognized doctrine and practice must be conjoined.

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In Philippians Paul portrays kenotic love as the very substance of divine reality, power, and truth, and it is in imitating this self-emptying love and not grasping after life that we become imitators of Christ and a community of the Spirit. This marks the central message of Paul rediscovered by Hegel. 

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Trent Maxey, Professor at Amhurst College and author of "The Greatest Problem" runs down how Shinto as a native religion is an invention of the modern state in Japan, and how the "secular" state has used Shinto on the order of the American deployment of Christianity. He describes the dishonesty in supposed neutrality toward religion, and the difference with European religious tolerance.

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God is love is definitive of God's personhood and the opening of his personhood in Kenotic Love is the possibility of personhood. This personhood of knowing God is definitive of the personal and of what it means to know and think as persons.

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