Jim, Jeff, Brian, David, and Paul discuss Romans chapter 7 as providing a diagnosis of the human disease, in which the self is divided against itself. In Calvinism and justification theory this is presumed to be the normal Christian life, but this is Paul's picture of the human disease. 

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In the conclusion to our discussion of Romans 6, Matt, Jim, Brian, David and Paul discuss the question as to how to describe the difference in the Christian life. God's universal plan of salvation and the reality of evil create the question whether there is an ontological distinction with those in Christ.

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Jim, David, Brian, Matthew, Jonathan, Matt, and Paul discuss how the law functions as a deep grammar giving rise to the antinomies of a dialectic which functions as an end in itself. Romans 6 describes baptism as the cure to this dialectical antagonism by being joined to the body of Christ in baptism. Here the sign no longer floats free of the signified.

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Jeff, Matt, Brian, Jon, David, and Paul discuss Louis Martyn's depiction of the Galatian heresy as captivity to the elementary principles as this can be equated with Douglas Campbell's picture of the false teacher, and how conversion pertains to mind transformation through deliverance from this cosmos through Christ as fundamental reason.

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Modernity and secularism in capitalism are made of the same stuff as Aaron's Golden Calf, captured in Paul's picture of the law as an idolatrous temptation, after Christ. The principalities and powers continue to reify that which has no substance and the Gospel exposes this idolatrous power. 

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Matthew, Brian, Jon, Matt, Jeff, and Paul discuss how the false teacher's understanding has melded with the Augustinian misreading of Romans 5 to make law and sin the primary human problem, while in Paul's Gospel, the orientation to death is the cause of sin and the primary human problem.

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Treating the secular as a unique epoch in history runs the danger of reifying this reality as if it is a true description, when it is on a continuum with the age-old deception of the law of sin and death that has a grip on the human heart. 

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Jim, Jeff, Brian, Matt, and Paul conclude their conversation about the false teacher, who embodies the human problem of reifying law and language, which is Paul's definition of sin and the psychoanalytic diagnosis of the human predicament. 

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Antinomies, dualisms, alienation, and divide, are reflected in every realm of human thought from the psychological, the philosophical, gender relations, and even religion. Male/female, Plato/Aristotle, Spirit/flesh,  sociology of religion/religious studies all represent a partial truth grounded in the lie of division and antagonism. Jesus Christ is the singular synthesis, bringing together that which cannot synthesize itself, thus he is healing, fulfilling and completing the fractured human image.

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Jon, Matt, Brian, Jim, Jeff, David and Paul compare and contrast two meaning systems and two alternative approaches to reality connected to two alternative understandings of justification by faith. 

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