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In part 2 of Brad and Paul's conversation with the theologian James Alison, the role of the church in marriage, divorce and the role of Church law are discussed especially as it relates to issues of gender and homosexuality.
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Paul Axton preaches: What Paul calls the ministry of death, is accentuated and exposed in the murder of Jesus, due to Jesus teaching and action in the Temple. The temple deals in the death of animals, which did not touch upon the deadly attitude of the human heart, and Jewish response to his interruption of the killing is the motive for killing Jesus bring this ministry of death to an end.
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Brad and Paul interview the Girardian theologian James Alison concerning the pastoral and practical application of Girard, and how this relates to the sexual crisis in Catholicism.
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Paul Axton preaches on the inadequacy of now and not yet as a characterization of the Christian life. Victory in Christ holds out a fullness of truth, a complete adoption, and the reality of escaping evil.
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Anselm's deployment of the ontological argument leads directly to the closed whole of his atonement theory in divine satisfaction, all of which depends upon the reification of language resisted and corrected in Hegel, and noted by Paul.
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In the story of the Good Samaritan Jesus sets love above custom, law, and religious institutions but the corruption of this very best also poses the possibility of the very worst, in the words of Ivan Illich, in the institutionalization of the Church.
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John Pearson describes his work with the homeless and in sustainable farming leading to his work with wounded ministers through Ministry Support Services International https://www.mssint.org/
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The fundamental lesson of the incarnation is that embodiment in general is the carrier of meaning a meaning for death or life, and that His embodiment is the fullness of meaning, life, extended universally.
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In Part 2 of this 2 part conversation, Jon, Matt, and Paul, discuss the possible meanings and impact of David Bentley Hart's recent confession and discuss various alternative interpretations.
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Personhood is definitive of God and humanity, meaning the relational, the infinite, and the universal, are inherent to truth, rather than the foundational, the propositional, the doctrinal, or the institutional, which reduce to the impersonal. Personal truth and knowledge overcomes the reductionistic, finite, and limited systems of this world.
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