Gravy

Gravy listeners, we invite you to join us in Lexington, Kentucky, June 21–23, for our annual SFA Summer Symposium. Today, listen to Kentucky poet—and Summer Symposium presenter—Rebecca Gayle Howell reading her poem "What Wealth Is." 

Visit southernfoodways.org to learn more about the Summer Symposium and to purchase tickets. 

Tune in on May 17 when we return from hiatus with a new episode. 

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In the early 20th century, an Arkansan real estate developer named C.A. Linebarger had an idea. American was in the throes of the Great Depression, and the worst drought in recorded history gripped the heartland. Times were tough. But like many folks on the Ozark Plateau, Linebarger owned a cave. And like many folks with caves in their possession during Prohibition, he was going to make good with it. Thus, the Wonderland Underground Nightclub came to be.

It wasn’t uncommon to find booze or dancing or relics from civilizations gone by in these caves. But what made Wonderland different was that it served a very distinct kind of fare: chop suey.

Reporter-producer (and former Gravy Intern) Robin Miniter travels to Bella Vista, Arkansas to find the cultural threads that led to this dish being served along with chicken salad sandwiches and a side of big band tunes. In a story of policy and palate, she dives into to the attitudes that shaped this menu and shaped the white tourist imagination.

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While civil rights activists worked in Mississippi in 1964, they encountered a poverty they could never have imagined. People were hungry, starving to death from malnutrition, particularly in the Mississippi Delta.

Doctors and medical professionals, including Dr. Jack Geiger, joined together to form the Medical Committee for Human Rights. Geiger founded a community health center in Mound Bayou, Mississippi where he and his medical team wrote prescriptions for food, started a farm cooperative, taught nutrition classes, and ultimately reduced hunger in the region.

This episode was produced by Sarah Reynolds.

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The hostesses of the Civil Rights Movement: They were school teachers, church ladies, and club women. Their subtle contributions played a vital role in the change that was to come.

While others hit the streets, marching, singing protest songs, and risking arrest, these women made their contributions to the Civil Rights Movement in their kitchens. They opened their homes to the architects and strategists of the Movement, providing home cooked meals, places to rest, and safe rooms for plotting attacks on Jim Crow.

Rosalind Bentley is a longtime journalist, but she didn’t know how a very special aunt became one of those stealth contributors. She traveled to Albany, Georgia to learn more about how that aunt became one of the Hostesses of the Movement.

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By the end of the twentieth century, hog farming had replaced tobacco as the backbone of eastern North Carolina's economy. Today, the hog industry is a source of both contention and pride in the area. In rural Duplin County, the home of Smithfield Foods, hogs outnumber people 40 to 1.

Open-air lagoons store massive amounts of hog waste, which is then sprayed over the surrounding fields as fertilizer. For decades, residents have claimed that these waste management practices cause a host of health issues, environmental harm, and loss of property value. 

Reporter-producer Otis Gray travels to Duplin County, where a group of concerned citizens believes that industrial hog farms disproportionately affect low-income communities of color. Residents and activists have now filed a civil rights complaint with the EPA, and they hope that their voices will be heard. 

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When people think of New Orleans food, jambalayas, gumbos, and beignets usually come to mind. But with the arrival of thousands of Central American and Mexican immigrants after Hurricane Katrina in 2005, Latin foods are increasingly present across the city…if you look in the right places. In 2011, Dix Jazz Market, part of a vending space colloquially called La Pulga, opened in the Algiers neighborhood of New Orleans. With over sixty individual vendors and booths, you can find anything from knockoff soccer jerseys to used record players. Thirty of the vendors sell prepared foods, from tacos and  carne asada  to  sopas  and the classic Honduran dish,  pollo con tajadas.  Success from La Pulga  led to the opening of a second market—the Westbank Pulga—just three miles away.

Meet Ivan, a vendor at the Westbank Pulga, who uses his profits to fund a support group for LGBT Latinx in the New Orleans area.  

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If you want to see the American future, visit Greater Houston, the nation's most diverse major metropolitan area and home to the South's biggest city. Since the 1982 collapse of the oil boom, the city's sprawling and overbuilt subdivisions have attracted newcomers, and their food traditions, from around the world. Reporter Barry Yeoman spent time with one of those families—and particularly with John Marthand, an immigrant from Hyderabad, India, and his 14-year-old, U.S.-born son, Joshua. The Marthand men bond in the kitchen, often while cooking biryani, a rice dish with origins as international as John's adopted home.

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When most people sit down to enjoy a pour of whiskey, they aren't thinking about where the grain that it is made with comes from, nor do they think much about how it's produced agriculturally. Though spirits are distilled from wheat, potatoes, rice, and even quinoa, many don’t view the end result as an agricultural product. The discussion about composition of whiskey’s mashbill is usually where the conversation about the grain begins and ends, creating a disconnect between the way in which we perceive the food on our plates and the alcohol in our snifters. When we do start to engage with this aspect of spirits in a meaningful way, however, we can start to notice their terroir.Reporter-producer Shanna Farrell explores how whiskey can have a sense of place, as seen through High Wire Distilling Company's use of landrace grains in their spirit production.

Husband and wife duo Scott Blackwell and Ann Marshall founded High Wire Distilling in 2013, the first distillery in South Carolina since Prohibition. Their mission is to source the best possible ingredients to make small batch spirits. They work with the farm community, as well as with Anson Mills, to source the raw materials for their product. This is true of their Jimmy Red Bourbon, which has a terroir unique to the three farms on which it is grown. Their work in using landrace grains grown locally is a great example of the strong connection between spirit production and agriculture.

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Please note: The Farmer & The Larder's hours have changed since this story was reported. For details, please visit the restaurant's website. 

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