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In Bangladesh, hijras - once a revered community - have long lived on the margins. Also known as the third gender, hijras form a diverse group, including those born intersex - meaning their physical traits don’t fit neatly into ‘male’ or ‘female’ categories - and transgender individuals. Traditionally seen as spiritual figures with the power to bless or curse, they are now outcasts, denied homes, jobs, and opportunities. But in a quiet village in Mymensingh, a spiritual revolution is taking place.
Reporter Sahar Zand has gained rare access to this community, spending time with its leader, Tanu - a transgender woman and practising Muslim - who has built a sanctuary where hijras can reconnect with faith. At the heart of this transformation is a Quran study group, offering hijras the religious education they were long denied, and a newly built mosque - the first in Bangladesh to welcome them as equals, after they were expelled from others. With the help of an imam who risked everything to stand by them, they are reclaiming their right to Islam.
But as religious conservatism rises, so do the threats against them. Their village is no longer just a refuge; it is the frontline of a battle for acceptance. Can faith be the key to breaking barriers, or will they be forced back into the shadows?
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In Bangladesh, hijras - once a revered community - have long lived on the margins. Also known as the third gender, hijras form a diverse group, including those born intersex - meaning their physical traits don’t fit neatly into ‘male’ or ‘female’ categories - and transgender individuals. Traditionally seen as spiritual figures with the power to bless or curse, they are now outcasts, denied homes, jobs, and opportunities. But in a quiet village in Mymensingh, a spiritual revolution is taking place.
Reporter Sahar Zand has gained rare access to this community, spending time with its leader, Tanu - a transgender woman and practising Muslim - who has built a sanctuary where hijras can reconnect with faith. At the heart of this transformation is a Quran study group, offering hijras the religious education they were long denied, and a newly built mosque - the first in Bangladesh to welcome them as equals, after they were expelled from others. With the help of an imam who risked everything to stand by them, they are reclaiming their right to Islam.
But as religious conservatism rises, so do the threats against them. Their village is no longer just a refuge; it is the frontline of a battle for acceptance. Can faith be the key to breaking barriers, or will they be forced back into the shadows?
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