Historically Thinking

It is without question the most lethal predator in the history of the planet.  It has killed more humans than any other single cause of death—something around 52 billion over the course of 200,000 years of human history. In 2022 alone, it probably killed 680,000 people—a number much reduced from the carnage it has caused in past centuries. This super-predator is the mosquito, which has since the time of the dinosaurs carried diseases in its tiny body that have destroyed nations and cultures, and altered the destinies of those who survived.

With me to describe the immense historical impact of the mosquito is Timothy C. Winegard.  He is Associate Professor of History at Colorado Mesa University, and author of the 2019 bestselling book The Mosquito: A Human History of Our Deadliest Predator.

For Further Investigation

A review of The Mosquito in Emerging Infectious Diseases

The CDC Guide to Mosquitoes

One of the earliest works of animation: How a Mosquito Operates, from 1912

Two videos related to William Crawford Gorgas: one, from the Gorgas House Museum in Alabama, highlights his contribution to the building of the Panama Canal; the other is a one minute clip of a silent movie of Gorgas traveling on a train through the Canal Zone.

Just before 10 AM on Tuesday, June 9th, 1964, in Tuscaloosa, Alabama, hundreds of people were gathered in First African Baptist, prepared to march to the new Tuscaloosa County Courthouse where they planned to drink from water fountains and use restroom facilities that were supposed to be only used by whites. Around the church were gathered hundreds of police, members of the Ku Klux Klan, and other deputized whites. At 10:15 AM, after the arrest of Reverend T.Y. Rogers, the pastor of First African Baptist, the police attacked the church. They beat those who attempted to leave with clubs and cattle prods. Then, the door being closed and locked, they brought up a fire truck, and blasted away the stained glass windows, filling the sanctuary in some places ankle-deep with water. Then they fired tear gas canisters through the windows, driving those within outside, where they were beaten, and over a hundred were hauled off to jail. 

This was Bloody Tuesday, now a nearly forgotten inflection point in the Civil Rights struggle, overshadowed by the concurrent campaign then ongoing in St. Augustine, by national events in the weeks to come, and by the violence of Selma in 1965. John M. Giggie had preserved the memories of Bloody Tuesday, and complex struggle of justice in Tuscaloosa in his new book Bloody Tuesday: The Untold Story of the Struggle for Civil Rights in Tuscaloosa. 

John M. Giggie is Associate Professor of History and Director of the Summersell Center for the Study of the South at the University of Alabama. He is creator of "History of Us," the first Black history class taught daily in a public school in Alabama. Giggie is also director of the Alabama Memory Project, which seeks to recapture and memorialize the over 650 lives lost to lynching in Alabama, and a founding member of the Tuscaloosa Civil Rights History and Reconciliation Foundation.

 

For Further Investigation

Three short essays on Bloody Tuesday by John Giggie:

“How Tuscaloosa’s Bloody Tuesday Changed the Course of History,” Time.com, June 7, 2024

Remembering Bloody Tuesday, Alabama Heritage, June 2024

The Tuscaloosa Campaign and Bloody Tuesday, Encyclopedia of Alabama

Books on the Civil Rights movement on Tuscaloosa, related to subjects in the podcast, or mentioned in the podcast:

Clark, E. Culpepper. The Schoolhouse Door: Segregation’s Last Stand at The University of Alabama. Tuscaloosa: University of Alabama Press, 1995.

Hollars, B.J. Opening the Doors: The Desegregation of the University of Alabama and the Fight for Civil Rights in Tuscaloosa. Tuscaloosa: University of Alabama Press, 2013.

Wendt, Simon. The Spirit and the Shotgun: Armed Resistance and the Struggle for Civil Rights. Gainesville: The University Press of Florida, 2007.

Cobb, Charles E. Jr. This Nonviolent Stuff'll Get You Killed: How Guns Made the Civil Rights Movement Possible. Durham: Duke University Press, 2015.

Marsh, Charles. God's Long Summer: Stories of Faith and Civil Rights. Princeton: Princeton University Press, 2008.

Chappell, David L. A Stone of Hope: Prophetic Religion and the Death of Jim Crow. Chapel Hill and London: University of North Carolina Press, 2005.

Does knowing a lot of facts about the historical past – say, of early America – make us feel closer to it? Or is something else required? How can we–as my guest puts it, “appreciate a bit better what it felt like to be alive then. Naturally,” he continues  “we can’t teach emotions to any who weren’t alive to experience them how Pearl Harbor felt in real time – let alone Fort Sumter or Lincoln‘s assassination – is not transmissible. The historian can only do so much.“ But how to convey not merely the intellectual weight but the emotional burdens that humans once carried–and that we might no longer understand?

My guest Andrew Burstein has done what he can to credibly bring early America closer to us in his new book Longing for Connection: Entangled Memories, and Emotional Loss in Early America. It is a work of history that is intricately plotted, connecting personalities and themes in a sort of great circular panopticon of early America, in which the reader sits at the orbital center of continual swirl and movement.  

Andrew Burstein is the Charles Phelps Manship Emeritus Professor in the Department of History at Louisiana State University. Longing for Connection is the latest member of a large-and hopefully happy- family of books.

 

For Further Investigation

You really should read some Alexander Pope. Find more about him, and some of his poems here.

Poor Edward Everett. No one ever reads his Gettysburg address. 

Some of the more closely related members of the Burstein family of books, many of them mentioned in the conversation, listed in order of publication: The Inner Jefferson: Portrait of a Grieving Optimist; Sentimental Democracy: The Evolution of America's Romantic Self-Image; The Original Knickerbocker: The Life of Washington Irving; and Lincoln Dreamt He Died: The Midnight Visions of Remarkable Americans from Colonial Times to Freud

For an intro to cultural history, you should listen to Episode 32

Past episodes with a connection to this one are Episode 163: The First Martyr of the American Revolution; and Episode 344: Founding Scoundrels

In 1978, along the shoreline of the Potomac River in Westmoreland County, Virginia, people began to see…something…out in the water. Whatever it was, it seemed snakelike. But then all such sightings ended–until, over a period of years in the early 1980s, sightings proliferated around Kent Island, situated in the very middle of the Chesapeake, the eastern end of the Chesapeake Bay Bridge. The “monster” was soon named “Chessie”, and perhaps because of the cute name was characterized as being a friendly monster; and while no biological traces of it were ever discovered, “Chessie” became an icon of the environmental movement to save the bay. 

But what was the context for Chessie’s sightings?  What might suburbanization and taking recreation as seriously as labor have to do with seeing monsters in the water? And why did so many (including, as best as I can remember, myself) need to believe that Chessie was real? 

With me to discuss Chessie, and her life and times is Eric Cheezum, an independent historian, a resident of Maryland’s eastern shore, and the author of Chessie: A Cultural History of the Chesapeake Bay Sea Monster, which is–not surprisingly–the subject of our conversation today.

For Further Investigation

David Halperin, Intimate Alien: The Hidden Story of the UFO

James Elkins, The Object Stares Back: On the Nature of Seeing

Hal Rothman, Devil’s Bargains: Tourism in the Twentieth Century American West

WBAL-TV: "The legend of 'Chessie' is alive and well 35 years later"

The Chesapeake Conservation Partnership on the sightings and importance of  "Chessie: The Chesapeake Bay Sea Monster"

From 987 to 1328, the Capetian family ruled France without interruption. Except that they weren’t really called the Capetians, and France was not yet really…France. And therein lies a story. Through the ingredients of ruthless high mindedness; enlightened guile; excellent marriages and often lots of them;  and sheer dumb luck, this one family created out of very uncertain beginnings the most powerful kingdom in Christendom. In the process they created institutions that lasted to the French Revolution, and sometimes beyond; instituted symbols and styles that epitomize Medieval Europe to subsequent generations; turned  a small town at a river crossing into one of the most fabled cities in human history; and in the process created France.

With me to discuss the Capetians is Justine Firnhaber-Baker, most recently author of House of Lilies: The Dynasty that Made France. Justine Firnhaber-Baker is Professor of History at the University of St. Andrew’s. She was last on the podcast in Episode 227, when she described and explained the Jacquerie, the French peasant’s revolt of 1358–which remains one of the most popular episodes of this podcast.

For Further Information

Speaking of medieval queens, we've talked with Catherine Hanley about Matilda, arguably the one woman to rule England in her own right before Elizabeth I; and with Katherine Pangonis about the Queens of the Kingdom of Jerusalem

And for the other half of the story, including more on Louis VII and Blanche of Castile, see my conversation with Catherine Hanley on the intertwining of the English and French dynasties

The expulsion of the Jews was mentioned, so that means I should link to my conversation with Rowan Dorin on expulsion as a matter of medieval policy

On June 24th, 1947, a private pilot and fire suppression equipment manufacturer named Kenneth Arnold was flying south of Mount Rainier, bound for Yakima, Washington. At about 3 PM he saw a flash of light in the air to the north of the mountain, and subsequently he saw a long chain of flying objects passing in front of the mountain. He described them as having convex shapes, and this was soon changed to the term “flying saucer".

Arnold’s was in fact not the first UFO sighting following the Second World War; nor was it even part of the first wave of sightings of strange things in the sky. Yet something unprecedented did happen after 1947, not only in the United States, but around the world–not necessarily involving aliens, but very much involving humans. As Greg Egighian observes in his new book After the Flying Saucers Came: A Global History of the UFO Phenomenon, UFO sightings “have made people wonder, fret, question, probe, and argue. In that regard, they have revealed more about human beings than about alien worlds. And that is a story worth investigating.”

Greg Eghigian is a Professor of History and Bioethics at Pennsylvania State University. He is the author of The Corrigible and the Incorrigible: Science, Medicine, and the Convict in Twentieth Century Germany and the editor of The Routledge History of Madness and Mental Health, among other works.

For Further Investigation

Greg Egighian suggests the following books for your UFO history reading list:

Matthew Bowman, The Abduction of Betty and Barney Hill

David Clarke, How UFOs Conquered the World: The History of a Modern Myth

D.W. Pasulka, American Cosmic

Sarah Scoles, They Are Already Here: UFO Culture and Why We See Saucers

Garrett M. Graff, UFO: The Inside Story of the US Government’s Search for Alien Life Here – and Out There

Brenda Denzler, The Lure of the Edge: Scientific Passions, Religious Beliefs, and the Pursuit of UFOs

From the HT archives, if you haven't heard them, then give a listen to somewhat related episodes: Iwan Rhys Morus on "How the Victorians Took Us to the Moon," and Tom Misa on the "History of Technology, from Leonardo to the Internet"

D'où venons-nous? Que sommes-nous? Où allons-nous?

Peter Berger on Secularism and Relativism; and a full-length video of the same lecture

Sometime around two and half millennia ago, a cluster of cities and states around the northeastern Mediterranean began to do amazing things. For some reason they began to spread out, establishing towns and outposts around the fringe of both the Mediterranean and the Black Seas. And as they sailed and traded in the outer world, they also began to explore with ever-increasing rigor their inner world, with a series of big questions which remain important to us even to this day. All the while, they competed feverishly with one another: in athletics, in war, in trade, in sex, in the arts, and in all the varieties of social life.

These were the people we call the Greeks. But how did such a diversity of people gain a common title, or come to represent a common culture? Amongst their commonalities, what were their differences? And despite their often uncanny ability to think and act in ways that still make us feel a deep connection to them, how were they very different from us, and very similar to others of their own world?

With me to survey the unities and diversities of the ancient Greeks is Jennifer Roberts, Professor of classics and history at the City College of New York and the City University of New York Graduate Center. Her many books include The Plague of War: Athens, Sparta, and the Struggle for Ancient Greece and Herodotus: A Very Short Introduction, both of which were the subject of previous conversations on this podcast. Her most recent book is Out of One, Many: Ancient Greek Ways of Thought and Culture, which is the subject of our conversation today.

For Further Investigation

Jennifer Roberts previous episodes were on the Peloponnesian War, and on the historian Herodotus.

We've done a lot of episodes on Ancient Greece, enough for a mini-curriculum. Here is Paul Cartledge on Thebes; Andrew Bayliss on Sparta; and Bruce Clark on Athens (though admittedly little of that conversation was about ancient Athens).

Chroma: Ancient Sculpture in Color

I referred to my two conversations with Tom Holland, the first one concerning his book Dominion, and the second and most recent conversation about his book PAX.

Hunter Rawlings, classicist and expert on Thucydides

Books have been made for over 530 years. That is, they have been created from raw materials– sometimes lovingly, sometimes not–printed, bound, and sold, only then to be read. When we think only of what is written in books, we ignore much of the history of the book. So ubiquitous is the book, so commonplace is the book, that we often neglect it both as a brilliant technology; the product of multiple technologies; and as an art.

My guest has written the  story of how books have been made over that long half millennium by focusing on the individuals who have created the different aspects of the book that we now take for granted. It is a history of the physical printed book for a world that is increasing online–but a word which, curiously enough, the sale of ebooks  is down, and that of printed books is up.

Adam Smyth is Professor of English literature and the history of the book at Balliol College in the University of Oxford. He is also one of the members of 39 Steps Press, “a small and unusual printing collective” that is housed in an old stables in Elsfield, Oxfordshire. His most recent book is The Book Makers: A History of the Book in 18 Lives, which is the subject of our conversation today. 

For Further Investigation

Previous conversations that relates to this one are: Episode 251, with Tom Misa, in which he discussed printing as beginning as a "courtly technology"; Episode 271, with Martin Clagget, in which among other things we discussed the marvelous place that Birmingham was in the eighteenth century

An introduction to Baskerville's typographical art, with fine examples of the uppercase Q and the lower-case g, presented by A Type Supreme, a website that proclaims itself to be "a love letter to typography". Of course you can get a poster of the Baskerville Q, and I must say that I'm tempted.

And Zuzana Licko's beautiful creation, Mrs Eaves

Here is Sonnet 126, as printed by 39 Steps Press.

Another guest, Kelsey Jackson-Williams who featured in Episode 162, has also experimented with printing. He's a member of the Pathfoot Press at the University of Stirling.

This is another of our series of conversations on intellectual humility and historical thinking. 

With me today is Joseph Manning. He is the William K. and Marilyn Milton Simpson Professor of Classics and History, Professor in the Yale School of the Environment, and Senior Research Scholar in Law. 

Manning has a specialized historical focus on Hellenistic history, with particular focus on the legal and economic history of Ptolemaic Egypt. His research focus over the last ten years has concentrated on historical climate change and its impact on premodern societies more widely. He is the principal investigator of the US National Science foundation project:  “Volcanism, Hydrology and Social Conflict: Lessons from Hellenistic and Roman-Era Egypt and Mesopotamia.” He is also on the editorial boards of Studia Hellenistica (Leuven) and the Palgrave Studies in Ancient Economies.

He has coedited several volumes, and is the author of numerous monographs, the most recent of which is The Open Sea: The Economic Life of the Ancient Mediterranean World from the Iron Age to the Rise of Rome (Princeton University Press, 2018), which was the subject of a conversation in Episode 164 of Historically Thinking. He is now at work on a major new work on historic climate change and its impact since the last Ice Age.

The Paris of the Belle Époque was a city divided by new and old conflicts–the tensions of modernity, and the schisms which had divided France since 1789. Modernity, which the city both exemplified and advanced, could be both celebrated and the source of anxiety–sometimes by the same person at more or less the same time, certainly by the same person at different times. 

“The glories of the Belle Epoque were real enough,” writes my guest, “like many myths and cliches, they contain an element of truth–but they tell only one side of the story. The era was also riven by political conflict, crackling with social tension, and fraught with cultural friction. And, of course, it ended with the industrialised carnage of the First World War in 1914.”

Michael Rapport is Reader in Modern European History at the University of Glasgow. He has previously written about topics related to the age of the French Revolution, and the revolution of 1848. His most recent book is City of Light, City of Shadows: Paris in the Belle Époque, which is the subject of our conversation today.

For Further Investigation

Michael Rapport has also written 1848: Year of Revolution; The Napoleonic Wars: A Very Short Introduction; and The Unruly City: Paris, London, and New York in the Age of Revolution, which is a fine companion read to Episode 350, Episode 281, and Episode 176

Urban Insider's guide to the Paris Metro

A guide to Montmartre

And a walk through Montmartre

A guide to Art Nouveau in Paris

A collection of Zola reading lists: his novels in their written order; his suggested way to read through his novels; a five-novel list; a ten-novel list; and a twenty-novel list