At the outbreak of the American Revolution, the British Empire stretched across nearly every corner of the globe. From India to the Caribbean, from Africa to Gibraltar to the Canadian provinces, Britain’s reach was vast. In 1776, the thirteen colonies that chose to rebel represented only half of the empire’s provinces. The other half—places like Quebec, Nova Scotia, Jamaica, and Bermuda—remained loyal to the Crown. But why? Why did some colonists believe their grievances justified independence, while others–who were often similarly aggrieved–chose not to revolt?

To answer this, Trevor Burnard and Andrew Jackson O’Shaughnessy invite us to see the Revolution not just as a national story of the United States, but as part of a larger imperial crisis that spanned the globe. Britain’s challenge was to govern an array of distant, diverse territories during a period of reform and unrest. Turning our attention to colonies that stayed within the empire, we gain a more complex perspective. The Revolution was not only about republicanism, liberty, and democracy; it was also about empire, and the different ways colonial societies and elites responded to imperial governance.

For show notes and other material, go to https://www.historicallythinking.org/p/republic-and-empire?r=257pn6; and subscribe to the Historically Thinking Substack at www.historicallythinking.org

In online debates, it’s almost inevitable that sooner or later someone invokes Hitler or the Nazis. That tendency, known as Godwin’s Law, has proven itself on social media thousands of times a day. But the persistence of this comparison points to something deeper than just the cheapening of argument. It reflects how much Hitler and the struggle against Nazism have become the ultimate reference point in our culture’s moral imagination.

In this conversation, historian Alec Ryrie explains why we live in what he calls “the Age of Hitler.” For nearly eighty years, he argues, our moral consensus has been defined not by traditional religious frameworks but by the lessons drawn from World War II and the Holocaust. In our stories and our politics, from Star Wars to Harry Potter, the fight against Hitler continues to serve as the archetype of good versus evil. Yet Ryrie warns that this consensus is beginning to erode: both Left and Right are showing signs of moving on. What happens when Hitler no longer defines our common moral language? And what might replace it?

For more resources, go to this episode's Substack page: https://www.historicallythinking.org/p/the-age-of-hitler-and-how-we-will?r=257pn6

In this episode of Historically Thinking, host Al Zambone speaks with historian Peter Fritzsche about his book "1942: When World War II Engulfed the Globe." The conversation explores how 1942 marked the transformation of regional conflicts into a truly global war, examining the unprecedented scale and movement of the conflict, the suffering and displacement of millions, and the ideological forces at play in every one of the warring powers. Key topics include the Holocaust, anti-colonial movements, industrial mobilization, and how the memory of World War II has been shaped by the specter of World War III.

• 00:00 — Introduction: 1942 as a Pivotal Year
• 05:16 — Movement and Kinetic Energy in 1942
• 07:54 — The Scale of World War II: Numbers Beyond Comprehension
• 08:55 — Pearl Harbor and the Five Decisive Days
• 12:28 — Hitler's Declaration of War on the United States
• 15:09 — American Industrial Mobilization
• 17:42 — Japanese Military Strategy and Pearl Harbor
• 19:29 — Japanese American Internment
• 22:34 — The Global Theater of War and Radio
• 26:31 — The Fall of Singapore and Anti-Colonial Movements
• 31:51 — Cross-Cutting Forces: India's Complex Independence Struggle
• 33:55 — Trotzdem: Hitler's Ideology of Total War
• 35:48 — 1942: The Year of the Holocaust
• 39:52 — Ideological Coherence in World War II Armies
• 43:17 — The Importance of Mail in Maintaining Morale
• 46:11 — Richmond, California: The Second Gold Rush
• 48:08 — The Philippines: Between Two Empires
• 50:32 — Ukraine: Caught Between Empires
• 53:56 — How World War III Obscured World War II

Mount Fuji is at once instantly familiar and seemingly immutable, yet it always remains strange and changeable. Its postcard-perfect peak is known around the world as a wonder of nature and a symbol of Japan. But behind that outline lies a far more complicated history.

Over the centuries, Fuji’s eruptions devastated farmland and terrified villagers. Revered as a sacred presence, its divine inhabitants changed with shifts in belief and power. Once locally known, Fuji later became claimed as a national emblem, its slopes inspiring poetry, painting, and pilgrimage—and serving as the stage for political and economic disputes.

In Fuji: A Mountain in the Making (Princeton, 2025), Andrew Bernstein traces this layered story from the mountain’s surprisingly recent geological beginnings to its recognition as a World Heritage Site. The result is a portrait of a place both familiar and unsettled: a mountain still in the making, continually remade by the humans who live with it, use it, revere it, and visit it.

For show notes and more, go to the Historically Thinking Substack page for this episode.

We reach for the Cold War as if it were a really good pocket tool: compact, familiar, ready to deal with any problem in today’s world. U.S.–China rivalry? “Cold War 2.0.” Russia and the West? “Cold War redux.” The appeal is obvious: the Cold War offers a story we already know how to tell—great-power tension, nuclear standoff, ideological blocs, and finally, a tidy ending.

But as Francis J. Gavin argues, analogies always smuggle in assumptions. To label something a “new Cold War” is to commit to a whole strategic script: decades of rivalry, fixed blocs, and an expectation of how the story ends. But what if the conditions that defined the 20th-century Cold War—its nuclear stability, its institutions, even its duration—don’t apply now? And what if these words “Cold War”that you use do not mean what I mean by the words “Cold War”?

Francis J. Gavin is the Giovanni Agnelli Distinguished Professor and Director of the Henry A. Kissinger Center for Global Affairs at the Johns Hopkins School of Advanced International Studies (SAIS). He is the author of Nuclear Statecraft: History and Strategy in America’s Atomic Age and Thinking Historically: A Guide for Policymakers.

For notes, links, and a vast archive, go to www.historicallythinking.org

Each year millions of tourists visit the Czech capital, awed by its blend of architectural styles and dramatic landscape. St. Vitus’s Gothic cathedral towers above the Charles Bridge and the Vltava River, while winding alleys lead to elegant squares lined with Renaissance palaces, Baroque statues, and modern glass structures. Yet this beauty obscures centuries of conflict — ethnic, religious, political, and more typically mundane conflicts— beginning when Prague was just a fort on a hill above a river. Presumably it wasn’t built there for the view.

In her new book, Prague: The Heart of Europe, Cynthia Paces traces the city’s history from the late ninth century, when Slavic dukes built the first fortifications and church, through eleven centuries of triumph and tragedy. Prague has been both an imperial center of a great empire and a city on the periphery of empires—several of them. It became a European capital of art, politics, and pilgrimage, endured religious wars and defenestrations, and was nearly destroyed in the Thirty Years’ War. At the beginning of the twentieth century it was celebrated as a beacon of democracy, only for its citizens to endure violent antisemitism, Nazi occupation, and communist repression — before once again becoming a beacon of democracy.

Through her story of Prague we come to understand the truth of Franz Kafka’s observation: “Prague does not let go; this little mother has claws.” Our conversation moves across centuries of wars, saints, emperors, rebellions, and revolutions to show why Prague still grips the imagination.

Cynthia Paces is Professor of History at The College of New Jersey. She is the author of Prague Panoramas: National Memory and Sacred Space in the Twentieth Century and co-editor of 1989: The End of the Twentieth Century.

• Cynthia Paces, Prague: The Heart of Europe (Oxford University Press, 2025)
• —Prague Panoramas: National Memory and Sacred Space in the Twentieth Century (University of Pittsburgh Press, 2009)
• Chad Bryant, Prague in Black: Nazi Rule and Czech Nationalism (Harvard University Press, 2007)
• Derek Sayer, Prague, Capital of the Twentieth Century: A Surrealist History (Princeton University Press, 2013)
• Related Episodes
• “Edges are Interesting: A History of Eastern Europe”
• “City of Light, City of Darkness”
• “Madrid”

How does Prague’s geography help explain its importance across European history?What does the Prague Spring reveal about the continuing interplay in Prague’s history of freedom, repression, and resilience? Share the podcast with someone who has visited Prague, or who has always meant to.

It might seem obvious that the study of history ought to  improve the crafting of public policy. Surely if we understand the past, we should be able to make better decisions in the present—especially in the high-stakes worlds of statecraft and strategy. But that assumption raises deeper questions: How should history be used? What history should be used? How do we gain the kind of historical knowledge that truly shapes decisions? And why is it that historians and policymakers so rarely speak the same language?

In his new book Thinking Historically: A Guide to Statecraft and Strategy, my guest Francis J. Gavin argues that a genuinely historical sensibility can illuminate the complex, often confusing realities of the present. Good historical work, he writes, does not offer easy analogies or tidy morals. Instead, it captures the challenges and uncertainties faced by decision-makers, complicates our assumptions, forces us to see the familiar in new ways, and invites us to understand others on their own terms without abandoning moral judgment. Thinking historically, Gavin shows, is a discipline of discernment, curiosity, and humility—qualities as necessary in statecraft as they are in life.

Francis J. Gavin is the Giovanni Agnelli Distinguished Professor and director of the Henry A. Kissinger Center for Global Affairs at Johns Hopkins SAIS. He is also the author of Gold, Dollars, and Power; Nuclear Weapons and American Grand Strategy; and The Taming of Scarcity and the Problems of Plenty.

Go to www.historicallythinking.org for more

In 1960 Yigael Yadin, formerly chief of the Israeli general staff and by that year a prize winning archaeologist, visited the home of Israel’s president David Ben-Gurion, and said to him “Mr. President, I have the honor to tell you that we have discovered 15 dispatches written or dictated by the last president of ancient Israel over 1800 years ago.” Yadin was announcing the discovery of a collection of scrolls written by Simon Bar-Kosiba, better known as Bar-Kohkba, who had led the Second Jewish Revolt against Rome, from 132 to 135 AD. 

Bar-Kochba was an inspiration to Israelis in the founding generation of the Republic of Israel who otherwise detested each other politically, finding in him a common source of inspiration for their own struggle. His is one of the many legacies of the series of revolts by the Jews against their Roman rulers, but not close to being the most consequential. For among the many unintended consequences of the wars of Rome against the Jews was not only the creation of the Talmud and modern Judaism, but the simultaneous growth of Christianity. 

With me to talk about these momentous events is Barry Strauss. He is the Corliss Page Dean Senior Fellow at the Hoover Institution of Stanford University as well as the Bryce and Edith M. Bowmar Professor in Humanistic Studies Emeritus at Cornell University, where he was formerly Chair of the Department of History as well as Professor of History and Classics. A prolific author, his most recent book is Jews vs Rome: Two Centuries of Rebellion Against the Worlds Mightiest Empire. This is his fourth appearance on Historically Thinking. 

For Further Investigation

• Barry Strauss' most recent appearance on the podcast was to discuss "The War That Made the Roman Empire". He also contributed

Amanda Roper is a public historian who has spent her career working to preserve historic places and share traditionally underrepresented stories from America's past. She has been Director of the Lee-Fendall House Museum and Sr. Manager of Public Programs & Interpretation at Woodlawn & Pope-Leighey House, both in Alexandria, Virginia. In 2018, Amanda was recognized by the National Trust for Historic Preservation on their list of 40 Under 40: People Saving Places for her significant impact on historic preservation and her contributions to the public's understanding of why places matter. 

Amanda is currently researching and writing a book about the history of women in preservation. She is a 2025-2026 Research Fellow at the George Washington Presidential Library at Mount Vernon. And, she also has been listening to Historically Thinking for a surprisingly long time–or so she claims.

For Further Investigation

• Amanda Roper – Official Website
• Lee-Fendall House Museum & Garden
• Woodlawn & Pope-Leighey House
• McLeod Plantation Historic Site
• Gullah Geechee Cultural Heritage Corridor
• National Trust for Historic Preservation – 40 Under 40
• George Washington Presidential Library at Mount Vernon
• Society for American Archivists – Women’s History Resources
• National Association for Interpretation
• Richard Moe, "Are There Too Many House Museums?"
• "Resource or burden? Historic house museums confront the 21st century"
• "Historic House Museums: 'A quirky, dusty, and endangered American institution"?
• Amanda Roper, "There is No Such Thing as Too Many Historic House Museums"

Join Al Zambone and guest John Shelton Reed (author of The Ramos Gin Fizz, for the LSU Press series on iconic New Orleans cocktails) for a deep dive into the history, culture, and legend of the Ramos Gin Fizz—a cocktail that’s as much a symbol of New Orleans as it is a drink. From its 19th-century origins and the city’s cosmopolitan mix, to Prohibition, Huey Long, and the modern cocktail renaissance, this episode explores how a single drink can carry the weight of place and time.

• 00:00 — Podcast intro
• 00:23 — Welcome and guest introduction
• 02:35 — The Ramos Gin Fizz: A New Orleans Legend (episode setup)
• 02:35 — Origins and pronunciation of “Ramos”
• 05:56 — Carl Ramos’s biography and 19th-century mobility
• 05:56 — New Orleans in the late 19th century
• 05:56 — Cosmopolitan city, Caribbean and European connections
• 08:56 — Cultural divisions in New Orleans
• 10:55 — German immigration and Civil War era
• 11:06 — Rise of celebrity bartenders and cocktail culture
• 13:18 — New Orleans’ iconic cocktails
• 16:22 — The Ramos Gin Fizz recipe and its components
• 17:45 — Al’s first attempt at the drink
• 19:30 — The “shaker boys” and the three-minute shake
• 21:00 — Flavor profile and chemistry
• 29:29 — Fame, Prohibition, and Huey Long
• 38:23 — Southern soft drinks and temperance
• 44:48 — Where to find the perfect Ramos Gin Fizz today
• 46:46 — Closing thoughts and thanks

For Further Investigation

• John Shelton Reed, Dixie Bohemia: A French Quarter Circle in the 1920s
• "How the South Cornered the Soda Market"
• The Sazerac Bar at the Roosevelt Hotel
• Revel Cafe and Bar– where Chris McMillian spells it "Ramos Gin Phizz", which just makes everything a little more confusing than it already was