Historically Thinking

The pandemic  of 1346–the Black Death–in some areas of Europe killed as much as 50% of the population. But this first outbreak, while the worst, was not the last. For three centuries it persisted, with at least 30 further outbreaks. Such numbers indicated that the Black Death resulted in unimaginable suffering and tragedy from which no-one was untouched.

But the Black Death also brought about a cultural and economic renewal. Labor scarcity encouraged the development of new or improved technologies, like wind power, water power, and gunpowder. A growth in disposable incomes led to an increase in consumption of silks, sugars, spices, furs, gold, and slaves.  It was not despite the Black Death that Europe flourished, argues my guest James Belich, but because of the Black Death. 

James Belich is the Beit Professor of of Imperial and Commonwealth History at the University of Oxford, and cofounder of the Oxford Centre for Global History. His books include a two-volume history of New Zealand, but his most recent book is The World the Plague Made: The Black Death and the Rise of Europe, which is the focus of our conversation today.

For Further Investigation

Belich's two-volume history of New Zealand is comprised of Making Peoples: A History of the New Zealanders from Polynesian Settlement to the End of the Nineteenth Century and Paradise Reforged: A History of the New Zealanders, 1880-2000

Most recently Belich wrote Replenishing the Earth: The Settler Revolution and the Rise of the Angloworld, which as he mentioned in the conversation raised many questions in his head that required him to write The World the Plague Made

We've previously talked about some of the more immediate consequences of the Black Death with Mark Bailey in Episode 207: After the Black Death. Another conversation which discussed disease and history and much more besides, from a very wide perspective indeed, was with Philip Jenkins in Episode 209: Climate, Catastrophe, and Faith

In December 24, 1979, Soviet troops invaded Afghanistan. They entered a country already engaged in a civil war. Figuratively, Afghans had been engaged in a war for nearly 100 years over their identity and direction. Dissension had finally led to political violence in 1978, as Afghans sought to impose upon one another their preferred model of statehood.

What happened in Afghanistan, argues Elisabeth Leake, was never determined solely by the rules of the Cold War, or the desires of policymakers in Moscow and Washington. It was the crucible of regional desires, and above all the crucible of Afghan desires, plans, and dreams. “This failure of Afghan politics,” she writes, “was not preordained and was a messy, protracted affair.”

Elisabeth Leake has been Associate Professor of International History at the University of Leeds, and as of August 1 is the Lee E. Dirks Chair in Diplomatic History at Tufts University. Previously the author of The Defiant Border: The Afghan-Pakistan Borderlands in the Era of Decolonization, 1936-65, her latest book is Afghan Crucible: The Soviet Invasion and the Making of Modern Afghanistan.

The Dictator and His Daughter (c. 1934)

On the morning of November 10, 1918, the overnight train from Berlin arrived in Warsaw station. One of its passengers was Josef Pilsudski. For twenty-six years he had been striving for the liberation of Poland from the Russian Empire, and its re-creation as an independent state and culture. Now, at the end of that train journey, he not only found himself at long last in a free Poland but surrounded by ever-growing crowds that saw him as the leader of the new nation. 

Pilsudski did become the leader and defender of that nation, and in 1922 ceded dictatorial powers to democratically elected representatives. Yet just four years later this avowed champion of democracy, pluralism, and federalism seized power in a coup, and ruled Poland as a dictator to his death in 1935. He imprisoned his enemies, suppressed the press, ignored the legislature, and turned old friends against him. ”So much did his style of rule change,” writes my guest Joshua Zimmerman, “that he is often portrayed as if he were two entirely different men…Poland’s greatest champion for freedom and independence…abandoned the principle of democracy as freedom bound by the rule of law.” 

Joshua Zimmerman is is Eli and Diana Zborowski Chair in Holocaust Studies and East European Jewish History and Professor of History at Yeshiva University. Two of his previous books include The Polish Underground and the Jews: 1939-1945, and Poles, Jews and the Politics of Nationality: The Bund and the Polish Socialist Party in Late Tsarist Russia, 1892-1914. Given that, it was as close to inevitable as a historian could allow that his most recent book would be Josef Pilsudski: Founding Father of Modern Poland.

For Further Investigation

Joshua Zimmerman recommends, for further reading about Pilsudski, Waclaw Jedrzejewicz, Pilsudski. A Life for Poland (New York: Hippocrene Books, 1981) and Antony Polonsky, Politics in Independent Poland (1972)

You might also consult Norman Davies, God's Playground: A History of Poland. Volume II relates the story from 1795 to the present.

The Jozef Pilsudski Institute of America

George Washington had his seasoning; Josef Pilsudski has mustard.

Earlier podcasts that recall some of the themes in this conversation are my discussion with David Bell in Episode 176 about his book Men on Horseback: Charisma and Power in the Age of Revolutions. While it ends long before Pilsudski's life, he also was a man on horseback. Also my conversation with Rick Hernandez way back in Episode 65 on the first year of the Russian Revolution.

When the Bavarian naturalist Moritz Wagner travelled in the kingdom of Georgia, in 1819, he encountered there thousands of Germans, some of them living in what he described as a “ganz deutscher Bauart”, a German-designed village. They or their parents hhd emigrated there after the Napoleonic Wars.

What Wagner found in the Caucusus could also be encountered elsewhere in Russia, as well as in Argentina, Chile, Brazil, “the triangular area between Cincinannti, St. Louis, and St. Paul”, and in places considerably closer to his native Bavaria. They were communities of people who were, as my guest Glenn Penny describes them, “German and something else.” Their stories are the heart of Penny’s new book, German History Unbound: From 1750 to the Present.

Glenn Penny is Professor of History and the Henry J. Bruman Endowed Chair in German History at the University of California, Los Angeles. His most recent publications include In Humboldt’s Shadow: A Tragic History of German Ethnology. He is currently working on a book entitled Belonging in the Southern German Borderlands since 1800.

 

For Further Investigation

One interesting moment in the conversation was when it turned to imagining German history without necessarily including the Third Reich. A couple of conversations from the podcast do indeed discuss German history without the telos of Adolf Hitler. They are Episode 119: The Curious Case of the Lion's Blood, or, How Anna Zieglerin Came to Be Burned at the Stake and Episode 190: Porcelain

We talked about Germans who emigrated to Russia; and some of that population who then left Russia for the Americas. Here's the Germans from Russia Heritage Society, where you can learn more about these peripatetic people. They even have a list of German villages in the Caucasus.

My guest today is Martin Clagget, author of A Spark of Revolution: William Small, Thomas Jefferson, and James Watt; The Curious Connection Between the American Revolution and the Industrial Revolution. It’s the first biography of William Small ever written. If Small is remembered at all, it’s because he was the tutor of Thomas Jefferson at the College of William and Mary in Williamsburg. But Clagget meticulously demonstrates that his life contained much more than that. 

For Small was a Scotsman who was clearly one of the great eighteenth century polymaths. His interests extended from the moral philosophy of the Scottish “common sense” school, to medicine and surgery, and even to building and tinkering with machines. Amazingly enough, all of these talents were employed in his short life. Not only did he become a fixture of Williamsburg society, educating a future generation of revolutionary leaders, but on returning to Britain he settled in the growing almost-industrial city of Birmingham. There he became fast friend with Matthew Boulton, a pioneering industrialist, and brought together the influential group of thinkers and  tinkerers known as the “Lunar Society.” And there in Birmingham  he encountered a fellow Scot, James Watt, and interested Boulton in Watt’s design for a steam engine. Indeed, so closely linked was Small to the project, that had he lived he would have split the royalties on the steam engine with Watt and Boulton. Truly Small was at the heart of two revolutions, both the American Revolution, and the Industrial Revolution that sprang forth from the English Midlands.

 

For Further Investigation

Martin Clagett speaks at Monticello about his book.

Martin Clagett, Scientific Jefferson, Revealed

Jenny Uglow, The Lunar Men–"In the 1760s a group of amateur experimenters met and made friends in the English Midlands. Most came from humble families, all lived far from the center of things, but they were young and their optimism was boundless: together they would change the world."

Colonel Robert Gibbon Johnson of Salem County, New Jersey

Joseph T. Buckingham, editor of the Boston Courier in the 1830s, had a way with invective:

The mere fungus of an offensive plant which one cannot touch without an immediate application of soap and water with an infusion of eau de cologne, to sweeten the hand…O ye caterers of luxuries, ye gods and godesses of the science of cookery! Deliver us from tomatoes.

You have to wonder what Buckingham said about politicians.

Everything has a history, and that includes tomatoes. For when Buckingham wrote his anti-tomato diatribe, not very coincidentally the United States was in the midst of tomato-eating health craze that included (for some) the consumption of life-enhancing tomato pills; while in that very year, Italians persisted in eating pasta that had been cooked in broth for as much as hour before being tossed with pork lard and eaten by hand.

These and other excellent facts are found in William Alexander’s Ten Tomatoes That Changed the World: A History. His previous books include The $64 Tomato: How One Man Nearly Lost His Sanity, Spent a Fortune, and Endured an Existential Crisis in the Quest for the Perfect Garden.

For Further Investigation

If you haven't already listened to it, find out more about Dr. Wiley and his crusade for pure food in my conversation with Jonathan Reese; for a discussion that busted lots of myths regarding food, and how we came to eat things the way we do, see the conversation with Rachael Laudan

Bill Alexander's website

The Tomato Pill Craze

New York Times article on the GMO tomato

Andrew Smith, Pure Ketchup: A History of America's National Condiment, with Recipes

Massimo Mortinari, A Short History of Spaghetti with Tomato Sauce: The Unbelievable True Story of the World's Most Beloved Dish

By 1861, there were 250,000 free people of color living in the American South. They were signs of contradiction amidst a slave society built upon the concept of white supremacy in a racial hierarchy. Laws curtailed and denied their rights seemingly in every conceivable way, from prohibiting their legal testimony against whites to barring them from the ballot box. Whites attempted to control them through classification, variously and contradictorily terming them "negroes," "mulattoes," "mustees," "Indians," "mixed--bloods," or simply "free people of color". The last of these was the only one which these people seemed to accept for themselves, and make their own.

But while these free people of color faced every conceivable attempt to deny them of power and personhood, they succeeded in raising families, building communities, establishing businesses and organizations, and enabling them to flourish. Some even rose to economic prominence in their own communities, even gaining the respect of their white neighbors. And often both groups interacted: in business, in churches, and even in families.

My guest Warren Eugene Milteer, Jr., has written three books about free people of color: Hertford County, North Carolina’s Free People of Color; North Carolina’s Free People of Color, 1715-1885; and Beyond Slavery’s Shadow: Free People of Color in the South. As you can see from the tiles, they have moved from investigating a North Carolina county, to gradually encompassing the entire American South. This is therefore a very comprehensive and purposeful project; as you'll find out in our conversation, it's also a deeply personal one.

Warren Milteer is Assistant Professor of History at the University of North Carolina at Greensboro.

For Further Investigation

This is the third and final podcast of the month focusing on the experience of Black Americans in both slavery and freedom. In Episode 266, I had a conversation with Isabela Morales about the incredible story of the Townsend family; and in Episode 267, David Hackett Fischer described some of the regional cultures of Blacks in early America.

Melvin Patrick Ely,  Israel on the Appomattox: A Southern Experiment in Black Freedom from the 1790s through the Civil War. New York: Alfred A. Knopf, 2004.

Jack D. Forbes, Africans and Native Americans: The Language of Race and the Evolution of Red-Black Peoples. Urbana: University of Illinois Press, 1993.

Luther P. Jackson, Free Negro Labor and Property Holding in Virginia, 1830–1860. New York: D. Appleton-Century, 1942.

 Patricia Phillips Marshall and Jo Ramsay Leimenstoll. Thomas Day: Master Craftsman and Free Man of Color. Chapel Hill: University of North Carolina Press,2010.

 A. B.Wilkinson, Blurring the Lines of Race and Freedom: Mulattoes and Mixed Bloods in English Colonial America. Chapel Hill: University of North Carolina Press, 2020.

In early December, 1777, Joseph Plumb Martin and his comrades in the Continental Army sat down to feast upon a

Our Hero: Rhode Island Quaker ironworker turned Major General and logistician

Thanksgiving meal, mandated by the Second Continental Congress.  “...To add something extraordinary to our present stock of provisions, our country, ever mindful of its suffering army,” wrote Martin decades later, “ opened her sympathizing heart so wide, upon this occasion, as to give us something to make the world stare.  And what do you think it was dear reader?—Guess.—You cannot guess, be you as much of a Yankee as you will.  I will tell you: it gave each and every man a half a gill of rice, and a table spoon full of vinegar!!”

Martin’s faux banquet was the result not of tightfistedness, but of bankruptcy and what my guest Ricardo Herrera describes as “the slow moving, staggering debacle that was its supply and transportation system.” If it’s true that amateurs study tactics, and professionals study logistics, then Herrara’s new book Feeding Washington’s Army: Surviving the Valley Forge Winter of 1778  is definitely for professionals—but there is much in it for others to learn from as well.

Ricardo A. Herrera is professor of military history at the School of Advanced Military Studies at the U.S. Army Command and General Staff College. The views that he expresses here are not those of the SAMS, the Department of the Army, the Department of Defense, the United States Government; really, any person or institution other than Ricardo Herrera himself.

For Further Investigation

We've talked about Harry Lee with biographer Ryan Cole for two hours; and in Episode 110 about Nathanael Greene and the campaign for the South with John Buchanan, author of The Road to Charleston.

Wayne K. Bodle, Valley Forge Winter: Civilians and Soldiers in War (University Park: Pennsylvania State University Press, 2002)

Bodle, “Generals and ‘Gentlemen’: Pennsylvania Politics and the Decision for Valley Forge,” Pennsylvania History 62, no. 1 (Winter 1995): 59–89

Benjamin H. Newcomb, “Washington’s Generals and the Decision to Quarter at Valley Forge,” Pennsylvania Magazine of History and Biography 117, no. 4 (Oct 1993): 311–29

Ricardo A. Herrera, “‘[T]he zealous activity of Capt. Lee’: Light-Horse Harry Lee and Petite Guerre.” The Journal of Military History 79, no. 1 (January 2015): 9-36

Herrera, “‘[O]ur Army will hut this Winter at Valley forge’: George Washington, Decision-Making, and the Councils of War.” Army History, no. 117 (Fall 2020): 6-26

Herrera, “Foraging and Combat Operations at Valley Forge, February-March 1778.”  Army History, no. 79 (Spring 2011): 6-29

Valley Forge National Historic Park

Valley Forge Muster Roll

You might remember that I tried to pronounce auftragstaktik, at least once. Rick Herrera doesn't really care if I pronounced it correctly or not...as you can see here in this YouTube conversation "The Myth of Auftragstktik and the history of Mission Command"

In 1609 a free man of African and European ancestry, Juan Rodriguez, left the Dutch ship Jonge Tobias anchored off Manhattan Island with “eighty hatchets and some knives” to set himself up in trading with the local Indians. Ashore in coming years he fought off Dutch rivals, married an Indian woman, and started a family, all the while prospering by trading in bear and beaver pelts.

His is one of the many stories presented by David Hackett Fischer in his new book African Founders: How Enslaved People Expanded American Ideals, which examines nine Afro-European regional cultures in North America. Following in the footsteps of his previous books Albion’s Seed, Liberty and Freedom, and Champlain’s Dream, in African Founders, Fischer seeks to determine in this case how individuals both free and enslaved within these cultures “acted with purpose and resolve to change the ways that free and open systems worked in what is now the United States.”

David Hackett Fischer is University Professor and Warren Professor of History Emeritus at Brandeis University. Author of numerous books in addition to those already mentioned, his Washington’s Crossing won the 2005 Pulitzer Prize in History.

Hello, when Samuel Townsend died in 1856 near Huntsville, Alabama, he was the era’s equivalent of a multimillionaire. He had thousands of acres of cotton-land, and hundreds of enslaved people who planted, harvested, and processed that cotton to make him rich. Like many other parents, he left it all to his five sons, four daughters, and two nieces. But in this case all of them were slaves.

And that crucial event is not even the beginning of the intricate, horrible, thrilling, and ennobling story of the Townsend family, which Isabela Morales tells in her new book Happy Dreams of Liberty: An American Family in Slavery and Freedom. 

R. Isabela Morales is the Editor and Project Manager of the Princeton & Slavery Project and the Digital Projects Manager at the Stoutsburg Sourland African American Museum. She received her PhD in history from Princeton University. Happy Dreams of Liberty is published by Oxford University Press.

For Further Investigation

For more on the internal slave trade, and the kidnapping of free blacks in the north for enslavement in the South, see Episode 141; for a discussion on American slavery, see Episode 25

The Septimus D. Cabaniss Papers at the University of Alabama–Isabela writes "The full collection has been digitized, so you can explore the actual letters and other sources I use in the book."

Direct link to the 1856 will of Samuel Townsend

Martha Hodes, The Sea Captain's Wife: A True Story of Love, Race, and War in the Nineteenth Century (W. W. Norton, 2006)

Tiya Miles, Ties That Bind: The Story of an Afro-Cherokee Family in Slavery and Freedom (University of California Press, 2005)

Daniel Sharfstein, The Invisible Line: Three African American Families and the Secret Journey from Black to White (The Penguin Press, 2011)