History in the Bible

On the death of Herod the Great in 4 BCE, the Judean state was a prosperous, self-governed, and stable kingdom. It was Rome's best buddy in the Levant, with territories extending beyond the Jordan and into Syria. Thriving Jewish communities could be found from Spain to Egypt. Over a span 70 years, the Judeans launched three insurrections against the Romans. The consequences were catastrophic. 140 years after Herod's death, the Temple and Jerusalem had been razed, the Judean self-governing province crushed, and its people scattered to the winds. Within the empire, the Romans thereafter applied a heavy hand against many diaspora Jewish communities.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

By the year 70, all of the disciples save perhaps John, were dead. Their inheritors are traditionally known as the Apostolic fathers, although many scholars would object to that appellation. I explore the fathers in this and the next episode. In this show I present the very earliest: Bishop Clement of Rome, and the anonymous author of the Didache, a fascinating look into earliest Christian practices. Along the way I speculate about the relationship between Jewish and Christian practices of the time. Who took what from whom? I finish up with the earliest Christian commentator, Papias of Hierapolis; and with Ignatius of Antioch.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

In this bonus episode, Gil Kidron and Rutger Vos graciously invite me on to their long-running show Pod Academy. This show is dedicated to applying a critical intellect to popular media, especially movies or TV series. In this bonus we discuss the 2014 movie Noah, staring Russell Crowe, Anthony Hopkins, Jennifer Connelly, and Emma Watson. With a special appearance by Ray Winstone, doing what Ray Winstone always does: being himself.

Haggai, Zechariah and Malachi are the three post-exilic prophets. In Jewish tradition, they are the last of the prophets. After them, prophecy ceased. Haggai is a pragmatic man relaying God's words to the Jewish leadership. Although contemporary with Haggai, Zechariah is his polar opposite. Zechariah is off his nut, with the trippiest imagery outside of Ezekiel, Daniel, and Revelation.

I'm joined by Steve Guerra as we continue our series on the twelve minor Old Testament prophets. Here we tackle Zephaniah and Habakkuk. Both are short. Zephaniah ranted during the last decades of the kingdom of Judea. Zephaniah is doom, doom, doom. Habakkuk tackles with a fundamental problem about God's goodness: why is God about to let the wicked Babylonians overcome Judah?

I finish my discussion of Revelation, cheekily asking if the book implies that only gays will go to heaven. The Greek East only grudgingly accepted the book. The book sulked in the shadows of Christianity until the 19th century, incomprehensible and unwanted. British Protestants re-interpreted the book as the veriest key to the whole Bible. That obsession took root in North America. I also peruse the amusing Acts of John, and the intriguing three letters attributed to John.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

Alongside the Jerusalem Jesus clubs, the clubs founded by Paul and others, and the Thomasines, scholars believe there was a fourth primitive Christian community: the Johannines. This community produced the gospel of John, the letters attributed to John, and Revelation. They traced their foundation to John the Belove Disciple. I investigate this community, and introduce the fantastical book of Revelation.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

We believe there were four distinct early Christian communities: the gentile clubs of Paul, the Jewish clubs of Peter and James, the clubs who followed the writings of Thomas, and clubs attached to the disciple John. In this episode I tackle the first three. The letter to the Hebrews is the most vigorous exposition of Paul's views and denigration of his own people, the Jews. But the letter never claims Paul as its author. And its not even a letter. Various books try to harmonise Paul and Peter. In Acts, Peter sounds like Paul of the letters, and Paul sounds like Peter of the gospels. Acts may conceal a hostility to Paul in its depiction of Simon Magus. The pastoral letters move Paul closer to Peter's views. The two letters of Peter move Peter closer to Paul. The gospel of Thomas and Acts of Thomas show that some communities were attracted to early Gnostic views.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

The earliest Christians had three theological problems to tackle. First, what exactly happened at the resurrection of Jesus? Was his physical body brought back to life? Or was he transformed into an immortal spiritual body? Perhaps he never had a mortal body in the first place. Second, how was Jesus related to God? Perhaps he was a good man adopted by God. Eventually Christians came to believe he was no mere man, but an eternal divine being. Third, what happens to people after they die? Jews knew that nothing happened to them. They were not in heaven or hell because there was no heaven or hell. In the world to come, God would eventually resurrect the dead back on earth. After many years, Christians decided that people possessed immortal souls, that went to heaven or hell immediately after death. The idea of the resurrection of the dead faded into the background.