Today’s Holy Smoke podcast is about the increasingly brutal bullying and silencing of people – especially Christians – who hold the ‘wrong’ opinions on controversial topics. A culture of censorship is becoming ever more deeply embedded in public institutions not just in Britain but also throughout Europe.

There is a direct link between Europe's increasingly fanatical attempts to police public opinion and the former Soviet bloc. My guest Paul Coleman, executive director of free-speech legal advocates ADF International, explains that when Moscow and its satellites were involved in drawing up international human rights legislation after the Second World War, they insisted that it should include the criminalisation of speech.

One wonders whether Boris Johnson and his ministers are aware of this and, if so, whether they care. As Coleman points out, although European bodies are hunting down heretics with predictable relish, the behaviour of the heavily politicised police forces of post-Brexit Britain is in some respects even worse.

The subject of this week’s Holy Smoke is charisma, which you might think is one of the most hackneyed and devalued words in the language. But its popularity is no accident. ‘Charisma’ is shorthand for one of the most revolutionary – and useful – concepts in intellectual history.

The word ‘charisma’ is taken from St Paul, who employed it to describe the gifts that descended on the first Christians at Pentecost. Indeed, Paul may have invented the word. But it was the tortured polymath Weber who suggested that the sudden appearance of men and women who can apparently perform miracles, real or metaphorical, has transformed almost every human society.

My guest today is the diplomatic historian Professor John Charmley, whose unflattering biography of Winston Churchill divided opinion when it was published in 1993 – as it was intended to. Professor Charmley is now Pro-Vice Chancellor for academic strategy at St Mary's University, Twickenham, a Catholic university which he wants to root even more firmly in its faith and heritage. He’s certainly not the sort of hand-wringing academic paralysed by colonial guilt. I think you’ll enjoy this episode.

What were Prince Philip's religious beliefs? The Duke of Edinburgh had Orthodox Christian ancestry, but how was he drawn to its traditions, was he influenced by the Queen's faith, and why was he critical of Catholicism? Damian Thompson speaks to Gavin Ashenden, chaplain to the Queen from 2008 to 2017.

The invasion of the sanctuary of a Polish church in Balham on Good Friday by the Metropolitan police was not only a shocking event but also a sinister piece of history. It can't be interpreted as a premeditated attack on Christianity – but it's evidence of the utter irrelevance of Britain's Christian heritage to the culture of liberal bureaucracy that is fast replacing it.In this week’s Holy Smoke episode, Dr Gavin Ashenden and I talk about the blundering insensitivity of the police officer who marched into the sanctuary of Christ the King Church during the veneration of the Cross without apparently understanding anything of what the ceremony signified.

But equally unsettling, in its way, has been the relative silence of Christian leaders when confronted by this outrageous disruption of a service on the grounds that the congregation were not observing social distancing procedures – something that isn't immediately clear from the video footage. In my opinion, Anglican and Catholic bishops are just as passive in the face of liberal bureaucracy as any heavy-handed police officer. It's no coincidence that today's police chiefs and senior clergy use roughly the same vocabulary to express many of the same dogmatic platitudes.

Gavin and I cover a lot of ground in this episode, including Boris Johnson's extraordinary Easter Sunday address to the nation in which he appeared to be professing his own Christian faith. Was this perhaps a veiled response to Friday's public relations setback – one that would have been a full-scale disaster if the police had invaded any religious ceremony held by a recognised ethnic minority? But, of course, that would never have happened.

As we all know, it’s safe for three people to sing hymns in church, but any more than three is absolutely deadly. Those are the rules as set down by the Church of England, and as a result no one in Anglican services (or Catholic ones) will hear the glorious Good Friday Hymn 'O Sacred Head’ tomorrow in the four-part harmony it requires.

But if you stick on a CD of Bach’s St Matthew Passion, you'll hear four separate harmonisations of perhaps the most haunting hymn tune ever written. The Cantor of St Thomas’s Leipzig was obsessed with this tune, originally a popular song with excruciating lyrics by the composer Hans Leo Hassler. Bach’s older contemporary Dietrich Buxtehude had fun with it, as did Paul Simon – enchantingly, in his 1974 song ‘America’. 

This episode of Holy Smoke tells the story of the piece, and reveals some of the miraculous things Bach did with it in his other settings. He has a way of dive-bombing a movement with it that can make you jump out of your seat the first time you hear it. Or, in the case of its guest appearance in the Christmas Oratorio, dance round the room. 

I hope you enjoy this episode. But be warned: you’ll also hear the podcast host attempting to perform one of Bach’s chorale preludes on the piano in his bedroom. Fortunately it only lasts two minutes, so you just have time to nip out and make a cup of tea. 

In this week's Holy Smoke podcast I suggest that Pope Francis has a more profound appreciation of classical music than any of his predecessors. I've been saying this for years and everyone assumes that it’s a wind-up or that I'm confusing him with Benedict XVI. Not so.

The Pope doesn't just enjoy listening to Bach, Mozart, Beethoven and Wagner: he has strong views on the best recordings of their work, and very sound views they are too. You'll have to listen to the podcast to hear the details, but here's a taster: Francis not only recognises Wilhelm Furtwängler as the supreme interpreter of Wagner's Ring cycle, but he asserts the superiority of the live 1950 La Scala recordings to those taped for Italian radio in 1953. And he’s right.

Fortunately all the recordings that receive the papal imprimatur are out of copyright, so you’ll hear extracts from the performances. And I reveal what members of the Sistine Chapel choir told me about Francis’s obsession with an opera whose symbolism has always made Catholics feel uneasy…

Is Dr Jordan Peterson about to convert to Christianity? If so, it’s a big deal. The earnest but sardonic Canadian psychologist is already the most effective advocate for the moral precepts of Christianity in the English-speaking media. But, until now, his penetrating exposition of the Bible has been inspired more by Jungian symbolism than by actual religious belief.

That may be about to change, albeit not in the happiest of circumstances. In recent months Peterson has suffered from a combination of medical conditions that have left him in wretched pain, both physical and psychological. This has left him wondering whether it’s time to submit to the dogmatic assertions of orthodox Christianity. He explains his complex reasoning in an extraordinary podcast, in which he presents himself to his friend Jonathan Pageau, an Eastern Orthodox Christian, as something close to a broken man. He certainly sounds and looks like one. The contrast with the Jordan Peterson who politely humiliated the sneering Cathy Newman of Channel 4 News is excruciating. 

Peterson will survive his crisis, I’m sure. Whether he will convert is, of course, impossible to say; he doesn’t know himself. But my guest this week, Dr Gavin Ashenden, is well qualified to describe his dilemma. Gavin was himself a disciple of Jung before what he describes as an encounter with demons led him back to Christianity. He makes the point that, even if Peterson doesn’t take the leap of faith, he has already led more people into that faith than any number of dim-witted or intellectually cowardly bishops. Please don’t miss this episode. 

Beijing's new rules for clergy of all religions in China have been published in English – and, disastrously for the Vatican, they make no mention of any role for Pope Francis in approving the appointment of Chinese Catholic bishops. So it looks as if the Vatican's secret deal with China, which gave the Pope nominal spiritual sovereignty over party stooges operating as bishops, is dead in the water. President Xi appears to have reneged on the agreement – having achieved his aim of breaking the back of the underground Catholic Church in China.

 

Reports of the debacle have come at a very inconvenient moment for the Pope, who this week is planning to visit persecuted Christians in Iraq. My guest this week is Fr Benedict Kiely, founder of Nasrean.org, a charity that helps dispossessed religious minorities in the Middle East. He reveals that some Iraqi Christians are worried that Francis will use his trip not to throw a spotlight on the their desperate situation but, instead, to call for 'dialogue' with their Muslim oppressors. Such posturing would make matters worse – rather as the Vatican's chumminess with Beijing has delivered some underground Catholics into the arms of their enemies. Fr Kiely's verdict on Rome's bungling Chinese Ostpolitik is damning and memorable. Don't miss this interview. 

This week's Holy Smoke examines the fragmentation of American Catholicism following the election of pro-choice Catholic Joe Biden. It focuses on the strangest current of thought among the many conservative Catholics calling for an urgent change of approach in order to confront what promises to be an authoritarian liberal administration.

It's called integralism, a label previously attached to distinctly un-American European Catholic reactionaries such as Action française and General Franco's Falangists. In its US incarnation it's less nationalist but in some ways equally extreme. Its proponents want to turn the United States into a nation in which, in the long run, only Catholics will be full citizens eligible to hold office. This new integralism is a medieval fantasy built around the teachings of St Thomas Aquinas. It has been labelled 'clerico-fascist' by its critics – and also, more convincingly to my mind, 'Catholic Sharia'. No one is going to vote for it, of course, but as you'll hear in this episode it could well have an impact on US politics. 

In 1930, the American novelist Thomas Wolfe wrote these chilling words: 'The whole conviction of my life now rests upon the belief that loneliness, far from being a rare and curious phenomenon, is the central and inevitable fact of human existence.'

It's an idea that, for many of us, is harder to shrug off now than it was a year ago. Loneliness has many dimensions and, after nearly a year of intermittent lockdowns, its consequences are piling up. We've talked before on Holy Smoke about the lockdown's devastating effect on churchgoing – but, as my guest Mary Kenny points out, there's been an across-the-board suspension of the small-scale social activities that mean so much in particular for older people. As she says, many Britons in their 70s and 80s are wondering if they'll live to see another coffee morning.

A depressing topic then, but, this being the irrepressible Mary, our conversation veers off in all sorts of quirky directions. The best quote comes from her late husband, the brilliant maverick war correspondent Richard West: 'To be young, penniless, living in Paris, in love and dying of consumption – what could be more wonderful that that?' What on earth did he mean? You'll have to listen to find out.