Homilies From St. Patrick Catholic Community

The Kingdom of God is at hand- Jesus says this in the Gospel. This means that his followers are to live now what we hope the life with God will be like when we enter into his eternal kingdom.

This Sunday’s Readings

Activities in Preparation for This Week in the Liturgical Year

First ReadingJonah 3:1-5,10God spared the people of Nineveh because they heeded the message God sent through Jonah.

Responsorial PsalmPsalm 25:4-5,6-7,8-9The Lord teaches us his ways.

Second Reading1 Corinthians 7:29-31Paul warns the Corinthians that they must act differently because the world in its present form is passing away.

Gospel ReadingMark 1:14-20Jesus calls the fishermen, Simon and Andrew, James and John, to be his disciples.

Background on the Gospel Reading

Today we begin a continuous reading of Mark’s Gospel that will carry us through this segment of the liturgical season of Ordinary Time. Remember that in Cycle B of the Lectionary, most of the Gospel readings are taken from the Gospel according to Mark.

The Gospel of Mark does not begin with a narrative about Jesus’ birth. Instead Mark begins by reporting on the preaching of John the Baptist. John is described as the voice in the wilderness sent to prepare the way of the Lord. Immediately after describing the work of John the Baptist, Mark reports on Jesus’ baptism and his temptation in the desert. Jesus’ public ministry begins after the arrest of John the Baptist. Mark wants his readers to understand the important connection between the end of the ministry of John the Baptist and the beginning of Jesus’ own ministry.

As we learn at the beginning of today’s Gospel reading, Jesus preaches the Kingdom of God in continuity with the preaching of John the Baptist. Like John the Baptist, Jesus’ pronouncement of the kingdom is a call to repentance. Yet Jesus’ preaching is greater than John’s. Jesus begins the time of fulfillment; the Kingdom of God is already here. This will be demonstrated again and again, both in Jesus’ words and in the actions that follow. Jesus’ healings and forgiveness of sins are signs of the Kingdom of God that he announces in his teaching.

In contrast to last week’s Gospel, in Mark’s Gospel Jesus takes the initiative in calling his first disciples. As mentioned last week, it was more typical of first-century rabbinical schools for students to seek out rabbis, asking to be their disciples. In Mark’s Gospel, Jesus breaks with this tradition and invites his disciples to learn from him. Jesus is said to have first called four fishermen—Simon, Andrew, James, and John. Simon and Andrew are brothers. Jesus promises that he will make them “fishers of men.” James and John are also brothers. Mark does not report Jesus' words of invitation to them, but he does report that they left their fishing immediately; their father, Zebedee, was left behind in the boat.

Mark’s Gospel is told with a great sense of urgency and immediacy. Jesus is a person of action, and events occur in rapid succession. We see this in today’s Gospel. Time is of the essence; the fishermen immediately put aside their livelihood to become Jesus’ disciples. The Kingdom of God is here and now. The time of fulfillment is at hand. How might our lives be different if we more fully shared this sense of the immediacy of God’s kingdom?

This Sunday’s Readings

First Reading1 Samuel 3:3b–10,19 The Lord calls Samuel.

Responsorial PsalmPsalm 40:2, 4, 7–8, 8–9, 10A prayer of commitment to follow the will of the Lord.

Second Reading1 Corinthians 6:13c–15a,17–20Paul reminds the Corinthians that their bodies are temples of the Holy Spirit.

Gospel ReadingJohn 1:35–42John the Baptist recognizes Jesus as the Lamb of God, and Jesus receives his first followers.

Background on the Gospel ReadingAlthough the liturgical season of Ordinary Time begins this week, today’s reading continues with the celebration of the Baptism of the Lord, which concludes the Christmas season. Today’s reading from the Gospel according to John immediately follows John the Baptist's testimony about Jesus and his identification of Jesus as the Lamb of God. Having been baptized by John, Jesus begins to gather followers. The first followers sought out Jesus because of the testimony and witness of John the Baptist.We are familiar with the title that John the Baptist uses for Jesus—the Lamb of God. We hear it weekly at the fraction rite during Mass. For those who heard John the Baptist, however, this title recalled key themes from the Old Testament. It alludes to the paschal lamb offered as a sacrifice when God freed the Israelites from slavery in Egypt, the event that is commemorated by the Jewish Passover celebration. The designation also recalls the prophet Isaiah’s description of the suffering servant of Israel. In using this name for Jesus, John the Baptist predicts Jesus’ passion and death and the new interpretation of Passover that will begin with Jesus’ Last Supper.We learn in today’s reading how Jesus’ first followers were gathered. The first two, Andrew and another man, were followers of John the Baptist. After hearing John’s testimony, they became followers of Jesus. During their time with Jesus, the details of which are not specified, Andrew and the other follower came to believe that Jesus was the Messiah. Andrew then brings his brother, Simon, to Jesus. Immediately, Jesus gave Simon a new name, calling him Peter, which means “rock” in Greek. The renaming of Simon to Peter is reported in all four of the Gospels.In the exchange between Andrew, the other disciple, and Jesus, we see an example of the usual pattern for first-century Jewish rabbinical schools. Jews sought out rabbis and established themselves as disciples of a particular rabbi. Jesus appears to have been unique in that he sought out individuals, inviting them to be his followers. In the passage that follows, John’s Gospel tells us how Jesus took the initiative in calling Philip and Nathanael.Jesus asks Andrew and the other disciple, “What are you looking for?” This is a telling question, and one that we might often ask of ourselves. John the Baptist testified to Jesus’ identity, the Lamb of God, using the framework of the Old Testament. Andrew, Simon, and the other first disciples were looking for the Messiah, whom they also came to know as the Son of God. What do we look for and what do we find in Jesus?

“The scripture readings give insight into the mind of God on this Epiphany Sunday. God is the God of inclusion. Salvation is communal, that it is offered to all people’s. How do Christians reflect this image of inclusion in our daily lives?’.

This Sunday’s Readings

First ReadingIsaiah 60:1-6Jerusalem shall be a light to all nations.

Responsorial PsalmPsalm 72:1-2,7-8,10-11,12-13Every nation on earth shall worship the Lord.

Second ReadingEphesians 3:2-3a,5-6Gentiles are coheirs in the promise of Christ.

Gospel ReadingMatthew 2:1-12The Magi seek out Jesus and do him homage.

Background on the Gospel Reading

The visit of the Magi occurs directly before the story of the Holy Family’s flight into Egypt. Matthew’s Gospel tells a version of Jesus’ birth that is different than the one in Luke. Of the actual birth of Jesus, Matthew tells us little more than, “When Jesus was born in Bethlehem of Judea, in the days of King Herod . . . ” The story of the census is found only in Luke’s Gospel, but we hear about the visit of the Magi only in Matthew’s Gospel.

We know little about the Magi. They come from the East and journey to Bethlehem, following an astrological sign, so we believe them to be astrologers. We assume that there were three Magi based upon the naming of their three gifts. The Gospel does not say how many Magi paid homage to Jesus. In Matthew’s Gospel, they represent the Gentiles’ search for a savior. Because the Magi represent the entire world, they also represent our search for Jesus.

We have come to consider the gifts they bring as a foreshadowing of Jesus’ role in salvation. We believe the meaning of the gifts to be Christological. Gold is presented as representative of Jesus’ kingship. Frankincense is a symbol of his divinity because priests burned the substance in the Temple. Myrrh, which was used to prepare the dead for burial, is offered in anticipation of Jesus’ death.

The word Epiphany means “manifestation” or “showing forth.” Historically several moments in Christ’s early life and ministry have been celebrated as “epiphanies,” including his birth in Bethlehem, the visit of the Magi, his baptism by John, and his first miracle at Cana.

Sacrificial love is at the center of family life.

Fr. Eric shares a special Christmas message and thank you.

Today's Readings

First ReadingIsaiah 9:1-6To those in darkness, a child will be born who will have dominion over the earth.

Responsorial PsalmPsalm 96:1-2,2-3,11-12,13Sing a new song to the Lord.

Second ReadingTitus 2:11-14God has appeared, bringing salvation to all.

Gospel ReadingLuke 2:1-14Jesus is born in a manger in Bethlehem as the angel appears to the shepherds.

Background on the Gospel Reading

During the Christmas season, our liturgy invites us to consider the birth of the Lord from many vantage points. As we begin this season, it is useful to remember that the stories of Jesus' birth and childhood are found in only two of our Gospels, Matthew and Luke. Throughout this season, we will hear stories from both Gospels. Those Gospels tell different but complementary stories about Jesus' birth, highlighting items of theological importance about the Incarnation and the salvation that Jesus brings.

On this day, the Feast of Christmas, we are given the details of Christ's birth as found in the Gospel of Luke. Here we learn about the census that brings Mary and Joseph from Nazareth to Bethlehem, where Jesus is born. We also hear about the angel's announcement of this good news to the shepherds. In these details, we find two of Luke's particular concerns: (1) to locate the coming of Christ in the wider framework of salvation history as good news for all people, Gentiles and Jews, and (2) to show the Lord's favor upon the poor and lowly.

In Luke's Gospel, Jesus is born as one of the poor. Laid in a manger in a stable, because there was no room at the inn, he comes into the world through obscure and surprising means. Yet, as the angel proclaims this good news to the shepherds, this infant is announced as the Messiah and Lord. In the song of the angels, all are invited to give glory to God for this miraculous birth, in which God comes to share our humanity.

The angels sing that Jesus' coming brings peace. Yet there is little in the details of this Gospel that gives evidence of peace. Jesus is born as a traveler away from home, born in a stable in a crowded city under the occupation of foreigners. The appearance of the angel to the shepherds frightens them. When the angels proclaim Jesus' birth as the harbinger of “peace on earth,” the evangelist Luke clearly wants us to take the long view. The shepherds are invited to claim a faith that will enable them to see this infant as a sign God's promise of a messiah. It is through such faith that one finds the peace of which the angels sing.

Today’s Readings

First Reading2 Samuel 7:1-5,8b-12,14a,16The Lord promises David that he will raise from his descendents a kingdom that will endure forever.

Responsorial PsalmPsalm 89:2-5,27,29A prayer of praise to the Lord for his faithfulness to his covenant.

Second ReadingRomans 16:25-27Paul praises God for making his revelation known.

Gospel ReadingLuke 1:26-38The angel Gabriel visits Mary to announce the birth of Jesus.

Background on the Gospel Reading

This Sunday we read the story of the angel Gabriel’s announcement to Mary about the birth of Jesus. This story is found only in Luke’s Gospel. On this fourth Sunday of Advent, the liturgy shifts our attention from John the Baptist to Mary, the mother of Jesus. Both John and Mary serve as important figures for our reflection during the season of Advent; they both played instrumental roles in preparing the way for Jesus. Last week we reflected on John the Baptist’s announcement that the Savior was among us, although not yet recognized. This week we reflect upon Mary’s example of faith and obedience to God, traits which permitted her to receive the angel’s message that God’s Son would be born as a human person, as one of us.

We are familiar with the story of the Annunciation, and it is fitting that we recall how God announced the birth of Jesus as we make our final preparations for our celebration of the Incarnation. The angel Gabriel visited Mary, a virgin betrothed to a man named Joseph. Mary greeted the angel’s news with awe and wonder and asked how it could be possible that she could give birth to a child. In his reply, the angel Gabriel announced the seemingly impossible reality: the child to be born would be conceived by the power of the Holy Spirit and would be God’s own Son. The angel reported to Mary another miracle; her relative Elizabeth was also pregnant despite having been thought to be unable to have a child. Mary’s response to the angel, which is called her fiat, is an example of complete faith and obedience to God.

The story of the Annunciation calls to our attention God’s wondrous action in human history. God chose a human person to give birth to his Son so that all humanity would know God’s salvation. Mary, already full of God’s grace, was able to cooperate in this great plan for our salvation. Thus Jesus was born as one of us, fully human and also fully divine. This is the mystery we prepare to celebrate at Christmas, the mystery of the Incarnation. In the model of Mary, we pray that we will be people of faith who recognize God’s saving plan for us and are able respond with obedience.

How do we respond to God’s word when the message does not measure up to our expectations? We all hear the same word and some receive its message with joy while others hearing the same message respond with not wanting to believe that is what God wants from us. What do we do when does does not measure up to what we think?