Unveiling Mormonism

How Mormons Relate to Non-Mormons (Is Mormonism a Cult?)


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SHOWNOTES

In this podcast, we will explore how Mormons typically relate to non-Mormons, and vice versa. One of the biggest questions that arises: is Mormonism a cult? We’ll talk about that and other issues about Mormons and non-Mormons that we hope will help you have more insightful & intelligent relationships with the Mormons you encounter.

Most People Have a Low View of Mormons 
  • Two nationwide studies released recently
  • YouGov poll (Nov 2022) explores Americans’ attitudes toward different religious groups & belief systems
  • High end: Christianity (general) = +34 favorability rating
  • Protestantism is next = +15
  • Low end: Satanism & Scientology = -49 rating
  • LDS Church = -21
  • To break it down: very favorable 6%; somewhat favorable 11%
  • Neither favorable or unfavorable 36%; not sure 9%
  • Somewhat unfavorable 20%; very unfavorable 19%
  • Ppl who say religion is not important to them = -41 rating
  • Ppl who say religion is important to them = -11 rating
  • Pew Research Center study (Sept 2022) measured sentiments toward several religious groups (self-ratings excluded)
  • Jews = +27 favorability
  • Mainline Protestants = +20
  • Catholics = +5
  • Evangelical Xians = -14
  • Atheists = -4
  • Muslims = -5
  • Mormons = -12 → 15% favorable / 25% unfavorable / 59% neither or don’t know
  • Unsurprisingly, % of favorable reactions increases for ppl who actually know a member of any of these religious groups
  • Interesting! Mormons evaluate evangelical Xians = +43 rating
  • Evangelicals evaluate Mormons = -12 rating
  • So: what are some reasons for this unfavorability?
  • Pew: non-religious people & social liberals have very high unfavorability to LDS, as to other conservative faith groups
  • Non-religious affiliated = -26 / (evangelicals - 38)
  • Atheists = - 55 / (evangelicals - 76)
  • Presumably based on conservative social views / politics
  • But what about other people of faith?

Many People See Mormonism as a Cult
  • Here’s the question we teased in our title: Is Mormonism a cult?
  • Answer to that Q depends on how you define the term
  • Also reflects the attitude you have toward others
  • The doctrinal definition of a “cult”
  • Huge doctrinal differences divide M’ism from historic, biblical Xianity
  • As explored in earlier episodes = the underlying worldview that drives M’sim is radically different at key points from biblical Xian worldview
  • In narrow theological definition: that makes M’ism a cult
  • (Though from their perspective, WE might be seen as the cult.)
  • The sociological definition
  • A relatively small group that excessively controls its members
  • Mind control / social control / thought-stopping techniques
  • Never question leaders / opponents & outsiders vilified
  • Avoidance of dissent / difficult to leave
  • Share a set of acts & practices that require unwavering devotion
  • Considered deviant compared to norms of society
  • Typically led by a charismatic leader, often self-appointed
  • This definition is irrespective of any particular beliefs
  • Though “cult” is often linked with unusual religious / spiritual beliefs
  • The cultural assumption
  • Most ppl don’t have theology in mind when they use or hear the term “cult”
  • Rather, they think of weird / aberrant groups…
  • Poison-Kool-Aid-drinking Jim Jones & People’s Temple
  • Heaven’s Gate group that committed mass suicide to join aliens
  • David Koresh & Branch Davidians fighting it out w/FBI in Waco TX
  • IOW: in popular usage, “cult” can mean “a religion I don’t like”
  • Result: “cult” carries a strong negative / perjorative tone
  • LDS take it as an insult
  • Recent media productions present M’ism in this light
  • Under the Banner of Heaven
  • Keep Sweet - Pray and Obey
  • The Book of Mormon Musical
  • Focus on some of the more unattractive aspects of LDS history / culture
  • Polygamy is a big one even though LDS Church has sought to distance itself
  • If our goal is to share the good news of God’s grace → don’t call ppl names
  • Using “cult” framework / terminology cuts off communication
  • Both sides end up arguing over mere labels vs talking about real issues
  • Xians should find language that communicates the vast belief differences
  • Without needlessly insulting the LDS community
  • Col 3:12 Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness,humility, gentleness, and patience.

Mormons Can Be Pretty Clueless About Non-Mormons
  • Some of the unfavorability might be → LDS can be insular
  • Mormonism creates a tightly knit community
  • Result: LDS can be very inwardly focused
  • Not usually tuned in to how comes across to neighbors or coworkers 
  • Wrapped up in LDS world, can be unaware of the lives and experiences of outsiders living around them
  • Example: public schools in Utah
  • Often run on assumption that everyone is LDS
  • This can result in a feeling of isolation for non-Mormons in LDS areas
  • Welcomed warmly when first move in
  • Until they discover you are not a prospect for conversion
  • Sometimes outsiders are resented
  • These attitudes vary greatly by community or neighborhood
  • Can be heightened if LDS find Xian neighbors distant / unfriendly themselves
  • A lot of stereotypes are a work in LDS culture
  • “Evangelical Christians aren’t serious about their faith. They abuse grace.”
  • “Evangelical Xians hate us”
  • It’s more likely = LDS are just can very unaware of what others believe / how they live
  • May lump all other Xian groups together → every pastor is a “priest”
  • Honestly think that we believe pretty much what they believe
  • This is why Mormons are confused and offended when evangelicals don’t regard them as Christians
  • We have very different definitions of “Christian” from them
  • It’s really 2 questions
  • Is Mormonism a Cristian institution?
  • Are individuals Mormons Christians?
  • These two questions require two different approaches
  • Institutions → a doctrinal approach
  • Individuals → an experiential approach
  • Some elements of evangelical culture are attractive to LDS
  • Contemporary Christian music
  • Non-denominational Bible study
  • Generically Christian media productions, like The Chosen

Mormons See Non-Mormons As Targets For Conversion
  • Another reason for unfavorability → Mormonism is a missionary-minded faith
  • This is the major point of contention between LDS and Christians
  • Mormons confidently & aggressively seek to win converts from Xian churches
  • The LDS Church’s stated purpose is “to preach the gospel to the world” 
  • They deploy some 65K missionaries in 350 regions worldwide
  • A 2-year proselytizing mission = important rite of passage for LDS youth 
  • LDS Church baptizes over 300,000 new converts each year
  • Missionaries rely heavily on members to refer their friends 
  • In response to how Mormons view us, traditional Christians have three options. 
  • We can attack Mormonism,  as many have. 
  • But Mormonism is fueled by a persecution complex. 
  • When opposed, the Mormon people resist and grow stronger. 
  • We can agree with Mormonism. 
  • Not an option if we are committed to biblical truth. 
  • Or, like Jesus, we can engage with Mormons as real people and point them toward a different kind of relationship with God. 
  • This is modeled by his interaction with the Samaritan woman in John 4. 
  • Perhaps one day we will come back to that passage and explore it more fully.

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