Neoliberalism has so many meanings that some say it has no meaning. Nailing down a consensus is also hampered by the fact that no one calls themselves a “neoliberal.” There’s even calls to abandon the term altogether since it’s become more a slur than doctrine needing analysis. Enter Max Trecker. He took the debate over neoliberalism as an opportunity to investigate its intellectual origins in the 1920s and 1930s. What did it mean then? What was neoliberal thought a reaction to? And what would those neoliberals think today? Also, in this interview, Max talks about an additional project: How Ukraine has been imagined as an economic space. It’s an issue not only of historical import, but enormous relevance today as Ukraine plans its postwar future.

Guest:

Max Trecker is a Visiting Assistant Professor in the History Department at the University of Pittsburgh and an economic historian and postdoctoral researcher at the Leibniz Institute for History and Culture of Eastern Europe in Leipzig, Germany. He’s the author of Red Money for the Global South: East-South Economic Relations in the Cold War published by Routledge.

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