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There's a small discrepancy between the divine proscription against forbidden fruit in Genesis 2 and Eve's re-telling of that prohibition to the serpent in Genesis 3. Jeffrey J. Niehaus, senior professor of Old Testament at Gordon-Conwell Theological Seminary, explores the long history of interpretation about these two accounts in his new book, When Did Eve Sin: The Fall & Biblical Historiography (Lexham Press, 2020). In this short and punchy monograph, Niehaus lays out the two thousand year-old hermeneutical and theological tradition and explains why, based on a similar historiographical pattern, he's not convinced the prevailing view is the best reading of this ancient religious text.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
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By Marshall Poe4
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There's a small discrepancy between the divine proscription against forbidden fruit in Genesis 2 and Eve's re-telling of that prohibition to the serpent in Genesis 3. Jeffrey J. Niehaus, senior professor of Old Testament at Gordon-Conwell Theological Seminary, explores the long history of interpretation about these two accounts in his new book, When Did Eve Sin: The Fall & Biblical Historiography (Lexham Press, 2020). In this short and punchy monograph, Niehaus lays out the two thousand year-old hermeneutical and theological tradition and explains why, based on a similar historiographical pattern, he's not convinced the prevailing view is the best reading of this ancient religious text.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

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