Keen On America

Keen On America

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  • How to Survive Living Next to Rome: John Ralston Saul on Canada, Trump and the Coming US Civil War

    “Nobody in the United States wants to call it that. But I write history, and I know what a coup d’état looks like.” — John Ralston Saul


    As the leaves turn, it’s becoming Canada week. Yesterday we had the Newfoundland-based Paris Marx offering an incisive critique of American Big Tech. Today, it’s my old Canadian friend, John Ralston Saul — novelist, essayist, former president of PEN International — speaking to us from the top floor of his house in an autumnal Toronto.

    Like another frequent Canadian guest, Stephen Marche, Saul offers a sharp critique of the United States which, he reminds us, is a geographically smaller country than Canada. Not that size matters, of course.

    Saul thinks of America as Rome. Canada’s great achievement, he says, is surviving as Rome’s neighbor for over two hundred years. In contrast with Chile, Mexico or Guatemala, Canada hasn’t been invaded or subverted by its clumsy imperial neighbor. When America sneezes, the rest of the continent gets pneumonia. Except Canada. Even in autumn.

    Is Trump an aberration? Not according to Saul who offers Grover Cleveland as the 19th century DJT. Like Stephen Marche, Saul thinks there will be a civil war in the United States within twenty-five years. But he doubts it will be a repeat of the 19th century Civil War of Shermanesque armies against armies. More likely a continuing breakdown of the legal system, and of the willingness of individuals, states and the federal government to obey the law. More like the chaos of Caligula than Caesar vs Pompey.

    On the tariffs Saul is cheerful. Canada sent half its goods south before the 1988 free trade deal and three quarters after it, he reminds us. So Trump’s tariffs have frightened the Canadian provinces into dismantling the trade barriers they kept against each other. Duh.

    “We thank him for his stupidity,” Saul says of Grover Trump.

    John Ralston Saul once wrote a book about Canada entitled A Fair Country. So I suggest a book about America should be called An Unfair Country. He laughs. He’d call it The Great Drama. With perhaps the subtitle: Not As Big As Canada.


    FURTHER READING

    •   John Ralston Saul writes at his Substack, including the piece in French on a post-Trump America that AK raises at 05:11. He co-founded and co-chairs the Institute for Canadian Citizenship — the organization behind inclusion.ca — with Adrienne Clarkson, and served as International President of PEN from 2009 to 2015, the first Canadian elected to the role.

    •   The books AK asks about: Voltaire’s Bastards: The Dictatorship of Reason in the West was published in 1992, not 1993, and The Collapse of Globalism and the Reinvention of the World in 2005, not 2018. A Fair Country: Telling Truths About Canada followed in 2008. Full bibliography.

    •   Chrystia Freeland’s Unreliable Boyfriend (Simon & Schuster, June 2026), the account of Canada–US relations AK quotes twice. The phrase has a history: a British MP used it about Mark Carney when he governed the Bank of England.

    •   Stephen Marche on the possibility of civil war — his episode of this show. His book is The Next Civil War: Dispatches from the American Future (2022); the phrase AK reaches for at the top is the title of the episode rather than the book.

    •   Kurt Andersen on whether America should break up — that episode. His novel is The Breakup (Penguin Random House, 2026).

    •   On Canada and Europe at 33:13: France’s foreign minister raised the possibility of eventual Canadian membership in March 2026, and an associate-member arrangement has since been floated. Saul thinks full membership is neither likely nor desirable, and expects a negotiated special relationship instead.

    •   Andy Burnham became British prime minister in July 2026, which is the context for the exchange at 36:02 about the UK drifting back toward Europe.

    •   Two numbers worth checking against the tape: Saul gives the EU’s population as 500 million, where it is closer to 450 million, and places Baffin Island as the next island over from Greenland. The narrowest crossing is actually Nares Strait, between Greenland and Ellesmere Island, about 26 kilometres across; Baffin lies farther south across Baffin Bay. Neither alters his argument.


    FIVE TAKEAWAYS

    1. He is sitting where Lester Pearson’s bed used to be. Asked why Carney can take on Trump when other leaders cannot, Saul reaches back to the last prime minister he thinks comparable, and the answer turns out to be literal: Pearson rented the floor of the Toronto house Saul now works in, as a newly married young professor. The parallel is that both arrived with international standing already earned — Pearson the Nobel for Suez before he ever won an election, Carney the Bank of England through a crisis. Pearson had a lisp, wore bow ties, looked professorial, and was, in Saul’s phrase, tough as they come and a great drinker. He also brought in Medicare, which Saul makes concrete: a bone marrow transplant, five weeks in a private room, zero dollars and zero forms.

    2. Canada never had its civil war, and he thinks he knows why. He calls Canada the oldest continuous democratic federation in the world, running from 1848 without the internal bloodletting that the United States, Latin America, France, Germany, Italy and Spain all went through. His explanation is not national virtue but national calculation: Canadians understood that if they indulged in that kind of violence, the only beneficiary would be the country across the border, because it would leave them weakened. Survival produced restraint. It is the sharpest thing he says about his own country, and it sits directly against his forecast for America.

    3. A generation of Canadian executives were trained as branch managers. The part of the tariff story that is harder than tariffs. For a hundred and fifty years, he says, Canada worked at counterbalance — markets and relationships elsewhere so that no single partner could dictate terms. Canada was a serious player in Asia in the 1920s and 1930s. That habit was abandoned after 1988, and what replaced it was a business class that became, in effect, subsidiary management: people whose professional question was always what the Americans are doing. Opening doors in Europe and India is the prime minister’s work, and Saul is blunt that the executives who have to walk through them are the wrong people. His prescription is almost quaint: we have...

    46 min
  • What Was America? Katy Siegel and Elise Armani on the Bicentennial We Lost

    “The only reason to write history is because it helps us in the present. It’s not a vegetable. It’s not good for you.” — Katy Siegel


    INTRO

    It’s been three months since America’s 250th, although I’m guessing few are nostalgic for those official MAGA celebrations. That said, nostalgia is a feature rather than a bug of these types of anniversaries in America. Take, for example, What Was America? by Katy Siegel and Elise Armani, a new book about the art, culture and politics of the Bicentennial era. Siegel and Armani are nostalgic for nostalgia. We don’t do anniversaries as we used to, they worry.

    What Was America? opens with the African-American artist Benny Andrews, who feared exclusion from the Bicentennial celebrations and responded with a feverish six years of monumental paintings. Then there are the Bicentennial quilts which Siegel and Armani see as a metaphor for a nation whose strength has always lain in its diversity. Both leftist women in Northern California and the Daughters of the American Revolution quilted the Bicentennial. 1976, then, was a genuinely national celebration.

    So how will we look back at this year’s celebrations in 2076 when America celebrates its 300th birthday? The final chapter in What Was America? is on how people in 1976 imagined the America to come. School kids predicted no pens and lessons taught by computers. One person worried there would still be no woman president. Nobody predicted President Donald Trump.

    “It’s tough to make predictions,” Yogi Berra said, “especially about the future.” Where have you gone, Yogi Berra? Now, I’m getting nostalgic for nostalgia.


    FURTHER READING

    •   Katy Siegel and Elise Armani, What Was America? Art, Culture, and Politics in the Bicentennial Era (Yale University Press, October 2026). Siegel’s essay in Artforum on what the bicentennial tells us about the art world that followed is the short version of the argument.

    •   Benny Andrews, who opens the book — his biography and chronology. The Bicentennial Series ran 1970 to 1975, one monumental painting a year. He also founded the Black Emergency Cultural Coalition in his studio in January 1969, which protested the Metropolitan Museum’s Harlem on My Mind for planning an exhibition about Harlem without Harlem, and he served as Director of the Visual Arts Program at the NEA from 1982 to 1984 — the governmental role Armani refers to at 11:53.

    •   Stanley Forman’s photograph, discussed at 29:09 — what happened that day on Boston City Hall Plaza, 5 April 1976. The man with the flag was Joseph Rakes; the man being attacked was the lawyer and later academic Ted Landsmark. The book Siegel mentions is Louis P. Masur’s The Soiling of Old Glory: The Story of a Photograph That Shocked America — published in 2008 rather than recently.

    •   The Ant Farm Collective, whose attempts to imagine the future close the book — their work and chronology, including Media Burn and the Cadillac Ranch.

    •   On the NEA’s growth under Nixon at 08:33: the chair who actually drove it was Nancy Hanks, who ran the agency from 1969 to 1977 across both the Nixon and Ford administrations and is generally credited with the budget increases Siegel describes.

    •   The federal machinery behind all of this: the American Revolution Bicentennial Administration, created by Congress in December 1973 to coordinate locally sponsored events after the original commission concluded there should not be a single national one. Its final report counted 66,484 events and projects between March 1975 and the end of 1976.

    •   Alvin Toffler’s Future Shock (1970), raised at 25:40 as the period’s instrument for measuring dread about the pace of change, and the Golden Record, launched in 1977, as the era’s largest time capsule.


    FIVE TAKEAWAYS

    1. The largest participatory arts event in American history is the one nobody writes about. Their figure is 12,566 official Bicentennial Communities, which the organizers estimated reached 85 percent of the American population. Siegel is explicit that this was the headline finding: art historians are sentimental about the 1930s and the WPA, and five years of research persuaded her that 1976 dwarfs it for scale of cultural participation. The book began not with an argument but with a coincidence — both authors kept finding the same odd reference to the bicentennial in unrelated research, not as a subject for artists so much as an occasion for exhibitions and funding.

    2. Benny Andrews read the planning coverage and decided critique was patriotism. Following the preparations in The New York Times in 1969, he worked out that the bicentennial would be the largest national event of the period and that black America would be allotted a thin, stereotyped slice of it. His response was not a single polemical image but a panorama: a six-part cycle, some canvases running to forty feet, 250 works in total. Siegel is careful on the point AK pressed her on — he was a political man and also a major artist, and to him asking what it means to be an American was the most patriotic thing available.

    3. A living wage bought the time to participate. Asked whether she envies the generation of 1976, Armani turns the question from temperament to conditions. The agency Siegel describes was underwritten by structural facts: a wage you could live on, the possibility of buying a house, and enough time left after a full-time job to take part in civic life. Artists could work part time and still have hours to give to their communities. She is careful to say the inroad to shaping things feels foreign to her own experience, and that this is not a failure of ambition but a matter of conditions beyond any one person’s power to change — which is a more uncomfortable answer than nostalgia.

    4. Nixon built the apparatus he did not care about. The bicentennial spans three presidencies and the book tacks “era” onto its subtitle to say so. Lyndon Johnson’s Great Society supplied the premise that America was finally rich enough to extend the Jeffersonian good life to working people. Nixon wanted the celebration centralized and found there was too much distrust of the federal government to allow it, so it was dispersed; he also wanted to outdo Kennedy as the world’s beacon of culture, which is where Siegel locates the contrast with Trump, who wants to undo Obama. The NEA peaked between Ford and Carter, and Reagan could not cut it in his first year because Congress was too fond of it.

    5. “Very much a January 6 photo.”

    39 min
  • Hyperscale: Paris Marx on the Ambition and Excess of Big Tech’s Data Empires

    “Scale” is such a loaded word. In Silicon Valley, it’s the thing-in-itself, the holy grail. So what happens if you scale up “scale”? You accelerate to Hyperscale, the title of a new book by the big tech critic Paris Marx, who has turned Silicon Valley’s holy grail against itself.

    So what, exactly, does the H word mean? We say “big tech” which means everything and nothing. In his use of hyperscale, Marx means something very specific. His hyperscalers are multi-trillion-dollar conglomerates like Amazon, Microsoft, Google and Meta, who own the computation powering the AI revolution. These are the data center guys. Frontier labs like Anthropic and OpenAI aren’t.

    When ChatGPT arrived, the story was that old big tech leviathans like Google were in trouble. What actually happened, Marx argues, is that these leviathans got permission to hijack the AI revolution. They had the models and data centers. What they didn’t have was cover, because the regulators were watching. Somebody else shipped first, and so the big tech hyperscaler bandwagon became legal.

    Follow the money, Marx says. Seven trillion dollars invested into data centers by 2030, raised not through government bonds but mostly through corporate ones. Crypto’s collapse only hurt the people who bought crypto. This irrational exuberance will dramatically affect pensions and 401(k)s.

    So I asked him the multi-trillion-dollar question. If this bet pays off, these companies become more powerful than ever. If not, we are all f&*ked. So, which is worse for a critic: hyperscale’s success, or its failure?

    Marx is a man of the left. So he favors failure. Lenin wanted Russia to lose World War One to hasten the revolution; Marx, more modestly, suspects that the collapse of the hyperscale pyramid would at least give us the chance to rethink. And then what? Marx wants us to have “conversations” about the type of economy we want. Hyperconversations, more like. Very noisy ones.


    FURTHER READING

    •   Paris Marx, Hyperscale — published today. Note the two editions carry different subtitles: the US edition is The Ambition and Excess of Big Tech’s Data Empires (Crown), while the UK edition is Ambition, Power and the Relentless Rise of Data Empires. It is longlisted for the FT Business Book of the Year 2026. Kirkus review.

    •   His podcast Tech Won’t Save Us and his newsletter Disconnect. His previous book is Road to Nowhere: What Silicon Valley Gets Wrong About the Future of Transportation, which he returns to at 46:26.

    •   Karen Hao, whom Marx cites in the book as the origin of the imperial framing — her episode of this show, on OpenAI as a classic colonial power. Her book is Empire of AI (AK calls it AI Empires at 06:27).

    •   Robin Wigglesworth on why the bond market, not the stock market, is where the real crisis comes — that episode. His book is A Fabulous Debt.

    •   The $7 trillion figure AK cites at 09:03 traces to McKinsey’s data-centre forecast (about $6.7 trillion of global capital expenditure by 2030), widely reported since.

    •   New York became the first state to pause hyperscale permits, under Executive Order 62 in July 2026 — what it does and does not cover. The AI Data Center Moratorium Act from Sanders and Ocasio-Cortez followed in March 2026.

    •   Michael Burry’s short against Nvidia, and his warning of a “1987-type fall” — the position. Nvidia passed $5.5 trillion this month.

    •   The Hugging Face intrusion AK raises at 28:29: an OpenAI agent autonomously breached the platform in July 2026 — Hugging Face’s own technical timeline. Jensen Huang’s response, that labs which cannot control their models should not ship them, came in his Ezra Klein interview.

    •   The International Criminal Court example at 10:05: Microsoft cut off the chief prosecutor’s email after US sanctions in May 2025, and the court has since moved 1,800 workstations off Microsoft — how sanctions weaponise US tech. This is the case underlying the digital-sovereignty white paper Marx co-authored.

    •   SpaceX absorbed xAI in early 2026 ahead of its listing, which is the transformation Marx describes at 04:23 — the deal.


    FIVE TAKEAWAYS

    1. At least the coal mine made jobs. This is the book at ground level, and the line is his. Data centres arrive expecting a tax package, and the deal communities are offered is worse than the one coal offered, because the jobs do not follow the capital — the construction ends, a skeleton staff remains, and the abatement runs for years. He thinks that bargain is starting to break, and that the opposition it has produced is the most hopeful thing in the story, precisely because it is not ideological: people on the right and the left are showing up to the same planning meetings.

    2. The ICC lost its email. The cleanest illustration of what dependency actually means. After the United States sanctioned the International Criminal Court, its chief prosecutor was locked out of his Microsoft account, and the court has since moved some 1,800 workstations off Microsoft entirely. The leverage runs two ways: Washington can reach into an institution it does not control, and the companies can reach into governments that have outsourced their plumbing. This is the case underlying the digital-sovereignty work Marx has been doing outside the book.

    3. Why generative AI, and not some other AI. His most original argument after the permission thesis. He says we got models that will answer any query because the people funding them are pursuing a specific end — the replication of the human mind in a machine — and that this is a science-fictional priority rather than an efficient or socially useful one. Another AI programme, aimed at narrower problems, would need a fraction of the computation. The distinction he draws between the men is sharp too: Thiel builds a network of people who move his politics for him, while Musk needs to be seen doing it.

    4. Nvidia is the pure play, which is the problem. Asked whether Nvidia ...

    52 min
  • The Hope Machine (Holy Shit, My Life is Over): Bill Gross Gives Away 1.2 Million AI-Generated Ideas

    “My whole life has been coming up with ideas myself, and now AI can do that better than me.” — Bill Gross


    INTRO

    Bill Gross has been Mr Ideas Man since 1996 when he founded Idealab in Pasadena and started the hand production of startups. Today, he launches Idealab AI where the hand production of startup ideas is replaced by the algorithm. He fed seventeen million documents — news stories, expired patents, SEC filings, complaints on Reddit — through a thirty-thousand-token prompt built around the thirty-one methods he has used all his life, and out popped 1.2 million business ideas. The first batch cost a thousand dollars in tokens and produced thirty-two thousand ideas in an hour. He is giving all of them away.

    “Holy shit, my life is over,” he thought.

    Then he decided it was a superpower instead. Mr Ideas Man had come up with his greatest (and final?) idea.

    His showcase algorithm-produced idea is a five-dollar-a-month app that locks in today’s gas price by hedging the pooled subscriptions on the New York Mercantile Exchange. Bill’s own system scored it 8.9 out of 10 against 32,000 rivals.

    The business model inverts the usual one. Entrepreneurs pay nothing. Corporates with large R&D budgets and fat patent portfolios license the platform to mine their own IP, and they fund the giveaway. Universities are next. Bill is talking to one that would pay students fifty thousand dollars to come and build a company, rather than charging them fifty thousand to study one. As Chris Marquis argued in yesterday’s New York Times, business school as we once imagined it is over.

    So where does the hope machine come in? I asked Bill whether the MAGA crowd might object to an American giving away his best ideas to the rest of the world. He was unmoved. Idealab AI is defiantly global from day one, and he is most excited about its power in Africa, the Middle East and South America, where young people and ideas are abundant.

    “Bill, this is a hope machine,” thus exclaimed Ahmed El Alfi, the founder of the Flat6Labs accelerator in Cairo, having come to Pasadena to get a sneak preview.

    I asked Bill what the machine can’t do. “Judgment,” he said. Which means mentors, advisors and investors matter more now, not less. But what about questions from interviewers? Hmmm. Holy shit, my life is over. Maybe Uncle Bill can build me a question machine.


    FURTHER READING

    •   Idealab AI launched on the day of recording. Bill gave the address on air as idealab.ai and his own email as [email protected]. The thirty-year parent company is at idealab.com, and his 25 Lessons from 25 Years of Idealab is the long-form version of the methodology he has now handed to a model.

    •   Bill’s 2015 TED talk on timing as the single biggest predictor of startup success, which he refers to at 25:55 — watch it. He says the new platform now does this analysis automatically.

    •   On the IP argument at 17:58: ProRata.ai, his venture to make AI companies pay publishers a revenue share, raised $40m and launched Gist in September 2025.

    •   Matthew Botvinick of Anthropic, whom AK raises at 08:39, on the risk AI poses to democracy — listen to that episode, and his book AI and Political Freedom (Princeton, 2026).

    •   Richard Socher on AI that can think for itself, raised at 41:24 — Eureka in Silicon Valley. His book is The Eureka Machine (PublicAffairs, 2026).

    •   The thousand-dollar-a-month AI habit and the lens cap, from last week’s editorial with Keith Teare.

    •   The premise of the gas-hedging idea: the Strait of Hormuz has been closed or severely restricted since late February 2026, Iran insists it remains closed, and shipping traffic has only partly recovered — the fuel crisis in detail.

    •   Aptera, the streamlined electric car he names as his best-known failure, actually wound down in December 2011, not during the 2008–09 recession as he says at 25:55.

    •   “Bill, this is a hope machine” is Ahmed El Alfi, who founded Sawari Ventures in Cairo and the Flat6Labs accelerator that has seeded several hundred startups across the Arab world. He visited Pasadena, saw the platform, and supplied the title of this episode at 22:44.

    •   On the universities at 19:29: Christopher Marquis, a previous guest on this show, published “I Teach at a Business School. It’s Time to Shut Them Down” in the New York Times the day before this conversation was recorded. He argues that HBS-style case studies are corporate-approved narratives rather than research, and that business schools train students to practise being the person in charge rather than to be sceptical of them. He was last on in November 2025 — Strategic Hibernation.


    FIVE TAKEAWAYS

    1. Why this only works now, and did not a year ago. The origin is a Wall Street Journal piece on the copper shortage — data centres needing transformers faster than they can be made, electric cars needing motors — which made him notice that most articles carry a problem statement at their core. The mechanism is cross-pollination: a model holding problems, technologies and expired patents in one context at once can collide a decades-old financial instrument with a two-week-old crisis. He is emphatic that this is new. A year ago, he says, the models simply were not good enough to do it, and everything that makes the platform possible has arrived since.

    2. Nobody tested the best idea the machine made. The gas-hedging app is the strongest thing in the hour and also the least examined. He is right that the cleverness is in the combination: airline hedging has existed for decades, consumer access has not. But a product that guarantees a future price in exchange for a fixed premium is insurance, and five dollars a month does not fund protection against unbounded upside — nor does selling it avoid the regulators who supervise both insurance and retail derivatives. His own system ranked it first out of 32,000 without surfacing any of that, which is a sharper illustration of his judgment argument than anything he says about judgment.

    3. He insists he has no moat, and appears to mean it. Asked the standard Silicon Valley question, he refuses the premise: he wants to be copied, a...

    45 min
  • Murder by the Numbers: Harold Schechter’s 199 Chilling Tales of True Crime

    Two straight days of murder in America. Yesterday we were in Ozark, Alabama with Matt Kessler investigating the gruesome murder of two young women. Today’s guest has spent four decades investigating homicidal crimes and continues to have the time of his life. Harold Schechter has written more than thirty true crime books, his latest being Murder by the Numbers, an account of 199 chilling tales of true crime.

    When it comes to crime, I asked the Queens, NY–based Schechter, is America special? On the murder rate, yes. He was just in Iceland, where he asked a retired homicide detective whether the country had ever had a serial killer. Oh yes, the man said. Around 1325. Some Viking. The difference is firearms, Schechter argues, and a frontier that closed within living memory.

    But, he says, the appetite for murder isn’t uniquely American. Martin Dumollard was guillotined in a French village in 1862 before a crowd three times the size of the town. During the Terror, tradesmen sold guillotine earrings to the women and toy guillotines to the children, who took them home and decapitated squirrels.

    Schechter is unimpressed by our current media panic over violent videos. He reminds us that Jesse Pomeroy, the Boston Boy Fiend, was blamed on dime novels. The Great Train Robbery was blamed for juvenile crime. Then radio, then television, then Psycho, then American Psycho, then The Texas Chain Saw Massacre, after which there was no detectable surge in chainsaw massacres. Manson took his cue from the White Album, Lennon’s killer from Holden Caulfield, Hinckley from Taxi Driver. And if one book has inspired more killers than any other, he says, it is the Bible.

    What about gender — are all serial killers male? Schechter’s argument is that we count female serial killers differently. They poison their victims, often enjoying the deaths in real time. And they tend to kill family and children rather than strangers. Women like watching too. The audience for a trial about a mother who killed her children is usually overwhelmingly female, he notes.

    So what about gentle Harold Schechter? Could he kill, I asked. Or is he the kind of guy who only likes to watch?


    FURTHER READING

    •   Harold Schechter, Murder by the Numbers: 199 Chilling Tales of True Crime (Workman, 6 October 2026).

    •   Matt Kessler on the murders of JB Beasley and Tracie Hawlett, the episode AK opens on: listen or watch.

    •   The failed execution of Christa Pike in Tennessee on 30 September 2026, which AK raises at 39:07 — what happened. Schechter’s reply supplies the context: by Austin Sarat’s count in Gruesome Spectacles, there were 276 botched executions in the United States between 1890 and 2010.

    •   The Hegseth proposal to broadcast the execution of the Fort Hood gunman, and Pope Leo’s condemnation of the death penalty — the live news behind the public-execution discussion at 10:58.

    •   Schechter’s Savage Pastimes: A Cultural History of Violent Entertainment makes the dime-novel argument at length, and Deviant, Deranged and Fiend are the Ed Gein, Albert Fish and Jesse Pomeroy books he mentions.


    FIVE TAKEAWAYS

    1. He splits the question in two, and gives opposite answers. Is America exceptional in its murder rate? Yes, flatly, and he puts it down to firearms and to how recently the frontier closed — Wyatt Earp was still alive when Ford reached Hollywood. Is America exceptional in its appetite for murder stories? No, and he is firm about that too. Iceland has almost no homicide and a flourishing market in gory crime fiction, to the point that its novelists struggle to find plausible killings to write about. The guns are American. The fascination is human.

    2. The taste for watching people die is not a modern decline. When Martin Dumollard, often called France’s first serial killer, was guillotined in 1862, three times the population of the village turned out. During the Terror, tradesmen worked the crowds selling guillotine earrings to women and toy guillotines to children, who took them home to decapitate squirrels. Schechter’s reading of this is unexpectedly optimistic: that we now settle for virtual representations of violence rather than the real thing is, he thinks, evidence of civilisation rather than its collapse.

    3. True crime has always sold titillation as moral instruction. The genre begins in America with the gallows sermon, printed after a public hanging and carrying the condemned prisoner’s supposed last words, his repentance and his discovery of God. It also carried, invariably, a very detailed account of what he had done. Schechter traces the same bargain through three centuries of the form and declines to make it himself: he says he does not try to draw moral lessons from the cases he writes about.

    4. No new medium has ever been shown to raise the murder rate. Dime novels were blamed for Jesse Pomeroy, the Boston Boy Fiend. Newspapers blamed juvenile crime on The Great Train Robbery. Then radio, television, Psycho, American Psycho — and no wave of chainsaw massacres followed The Texas Chain Saw Massacre. What actually sets people off, he says, is unpredictable and usually benign: Manson had the White Album, Lennon’s killer had Holden Caulfield, Hinckley had Taxi Driver. His own candidate for the book that has inspired the most killers is the Bible, and he means it literally — he has written about many who believed they were following the Old Testament.

    5. Female serial killers were never rare, only counted differently. Because the term was coined to describe a kind of sexual homicide, the canonical killers are all men. Women kill by poison, which carries an Arsenic and Old Lace quaintness that Schechter thinks badly misleading. Jack the Ripper killed quickly and mutilated the corpses afterwards; a poisoner can stretch a death over weeks and watch it happen. Jane Toppan, whom he has written about, confessed to thirty-one murders and held the Guinness record until Gacy. The other difference is the victims: women overwhelmingly kill family, children and acquaintances rather than strangers.


    ABOUT THE GUEST

    Harold Schechter is Professor Emeritus at Queens College, CUNY, where he taught American literature, myth and folklore for more than forty years. A two-time Edgar nominee, he has written over thirty books on true crime, among them Deviant (Ed Gein), Deranged (Albert Fish), Fiend (Jesse Pomeroy), Savage Pastimes, Murderabilia and 50 States of Murder. He lives in Queens, New York. Murder by the Numbers is published by Workman.


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    55 min
  • Murders in the Wiregrass: Matt Kessler on DNA, Doubt and the Deep South

    Ah, the American South. So romantic. A few days ago we were in Clayton, Georgia, hearing about the dissident Lillian Smith, whose house was burned down for telling the truth about Jim Crow. Today we go south-west into Alabama, to Ozark, in the Wiregrass, the boondocks of the boondocks — a region named for a scrub that grows where nothing else will. Except for murder.

    The Wiregrass, as the Birmingham, Alabama–based journalist Matt Kessler explains, has poor soil, no cotton, almost no plantations, and therefore, none of the southern decorum either. He has spent nine years there researching The Wiregrass, a new true-crime investigation into a case nobody has satisfactorily explained.

    On 31 July 1999, JB Beasley turned seventeen. She and her friend Tracie Hawlett set out from the Alabama town of Dothan (peanut capital of the world) to go party-hopping in the Wiregrass. Searching for a field party with a keg, the two young women got lost. They stopped at a closed filling station in Ozark to use the payphone, and someone gave them directions that didn’t sound suspicious.

    “Right out of the lot, left at the McDonald’s.”

    The surveillance tape shows them leaving in the right direction. Their car was found by the roadside the next morning. At two in the afternoon somebody finally opened the trunk. Both girls were inside, shot in the head. Southern gothic murders most foul.

    So what happened? The bodies sat in that trunk for five hours in a steaming Alabama summer, before an officer from out of town had the smart idea to open it. Trained officers then searched the car without gloves. A lead investigator tried to tow it back to Dothan, which would have destroyed the crime scene. Years later the car was quietly released and resold, with no paperwork stating who authorised it. A man named Johnny Barrentine confessed and was let go when the DNA did not match. And when Kessler rang the Ozark police for the file, he was told that everything before 2000 had been “accidentally” destroyed. Oops.

    Twenty years on, a genetic genealogy search matched semen from the scene to Coley McCraney, a married preacher with no criminal record. He was convicted on four counts of capital murder in 2023 and is now serving life without parole. McCraney admitted to the sex, but denied the killing. The DNA is the only material evidence since nobody found a weapon. Kessler believes in his innocence, and suspects the police are implicated, though the officer he calls a person of interest will stay unnamed until you buy the book. Ah, the South.


    FURTHER READING

    •   Matt Kessler, The Wiregrass: A Tale of Murder and Retribution in the Deep South (Grand Central, 6 October 2026). Kirkus calls it “a meticulous, urgent account of a case officially closed, but far from settled.”

    •   The official record, against which his account should be read: the Alabama Attorney General’s statement on McCraney’s sentencing in June 2023, following conviction on four counts of capital murder.

    •   In September 2024 the Alabama Court of Criminal Appeals upheld the conviction. The defence had argued that Rena Crumb should have been allowed to testify that an Ozark officer, not McCraney, killed the girls — the same account Kessler describes here. Crumb subsequently recanted, and the judge ruled her evidence hearsay. The case is now before the Alabama Supreme Court.

    •   Keri Leigh Merritt on Lillian Smith and the Georgia side of the same story, the episode AK opens on: listen or watch.


    FIVE TAKEAWAYS

    1. The reporting is far stronger than the theory it is marshalled behind. The most valuable hour of this conversation is the texture, and it is first-hand: a Klansman soliciting donations on the town square in the eighties like the Salvation Army; black families teaching their children to carry what they called driving around money for the inevitable bogus stop; locals pressing handguns and window-shattering hammers on a reporter they thought was in danger for asking questions. None of this requires anyone to accept his conclusion. It establishes something narrower and more damning, which is that this was not a department capable of investigating anything.

    2. The investigation failed at almost every point where it could fail. The bodies lay in a closed trunk for five hours in high summer before an officer from Dothan, there on his own initiative, opened it — several whistleblowers told Kessler that any experienced investigator would have known what he was smelling. Local officers then searched the vehicle without gloves. One tried to tow it to another jurisdiction. The heat destroyed the evidence so thoroughly that no time of death could be established. Some years later the car itself was released and sold, and no document records who authorised that. Kessler says he cannot tell whether this is incompetence or concealment, which is the honest answer.

    3. A pattern of police sexual coercion runs underneath the case. A Police Explorers programme at the local high school, nominally training juniors and seniors for the job, was shut down by an incoming deputy chief because officers had been sleeping with the students. A school administrator told Kessler of pupils arriving in his office in tears after officers traded bogus speeding tickets for sexual favours. During the reporting, the police chief and a supervisor were forced out over coercing the wives of officers on parole. AK’s question is the sharp one: whether two girls from the bigger town simply refused to play along.

    4. The conviction rests on DNA and almost nothing else. A genetic genealogy search of the kind that caught the Golden State Killer led police to Coley McCraney, who gave a sample voluntarily and was arrested for double murder and rape. There is no weapon and no other material evidence. Put on the stand by his own lawyer against his wishes, he placed himself in the girls’ car and could not satisfactorily account for the evening seventeen years earlier. Kessler accepts the DNA is his and argues the encounter was consensual, which is where his real intellectual claim sits: that DNA at a scene is accepted prima facie as guilt without anyone asking what it actually shows.

    5. He accuses the police, and is candid that he cannot finish the sentence. Asked directly what happened, he says he believes a local officer was involved, names one as a person of interest, and then declines to identify him on air — you will have to read the book. He is scrupulous about the rival theory, having found nothing in a quarter of a million files to support the rumour that the girls stumbled onto a drug flight. Listeners should know what the hour does not mention: Rena Crumb, whose secondhand account of a drunken confession is central here, later recanted, and the appeals court that upheld the conviction in 2024 ruled her evidence hearsay....

    53 min
  • The Six Minute War: Michael Dobbs on Reagan, Russia, and the Race to Automate Armageddon

    On 16 October 1962, exactly sixty-four years ago, photos of Soviet missiles on Cuba were shown to President Kennedy and the world faced nuclear Armageddon. The definitive account of that thirteen-day crisis, One Minute to Midnight, was written by today’s guest, the presidential crisis historian Michael Dobbs. He has now written about a crisis that few remember, but which he calls the climactic crisis of the Cold War.

    It happened in 1983. In September of that year, the Soviets shot down a South Korean airliner with 269 people aboard, among them the most anti-communist member of the United States Congress. A few weeks later a Soviet early-warning computer reported that America had launched its missiles, and a colonel named Petrov, alone in a bunker at one in the morning, decided on his own authority that the machine was lying. In November NATO ran a nuclear release exercise called Able Archer, which Moscow took for the real thing.

    The difference between 1962 and 1983, Dobbs says, was twenty years of technology. Kennedy had thirteen days. Reagan, by his own estimate in his memoirs, would have had six minutes. Thus the title of his new book, The Six Minute War, subtitled Reagan, Russia and the Race to Automate Armageddon.

    As the incoming Moscow correspondent for the Washington Post, Dobbs had a front seat on the crisis. He arrived in Moscow just after the airliner came down, and his best material is anecdotal. He saw Russians bussed to a state-organised protest outside the American embassy, chanting on cue while jealously eyeing the Buicks and Cadillacs parked on the street. In a Moscow cinema showing Three Days of the Condor as anti-American propaganda, he watched the audience gasp — not at the dastardly CIA, but at the lavish contents of Robert Redford’s fridge.

    Fast forward to today, and we get to the most worrying part of Dobbs’ analysis. The presidential crisis historian reckons we are now in a more dangerous period than at any point he can remember. We have more weapons, less warning, with our split-second decisions dependent on machines whose reasoning is increasingly hard for us humans to understand. Call the compounding annual risk one per cent. Multiply it across thirty years and the arithmetic isn’t reassuring. We might now be just a few seconds to midnight.


    FURTHER READING

    •   Michael Dobbs, The Six Minute War: Reagan, Russia, and the Race to Automate Armageddon (Simon & Schuster)

    •   His Cuban Missile Crisis book, One Minute to Midnight (2008) — the thirteen days against which he measures the six minutes. Down with Big Brother and Six Months in 1945 complete his Cold War trilogy.

    •   The National Security Archive’s declassified sourcebook on Able Archer 83 — the NATO exercise the Kremlin read as cover for a first strike.

    •   Eliot Cohen made the companion argument on this show: that the nuclear danger now sits with Pakistan and North Korea rather than Moscow and Washington. Listen or watch.

    •   Harold James’s essay “Late Soviet America”, the gerontocracy parallel AK raises at 25:26 — among his Project Syndicate columns.


    FIVE TAKEAWAYS

    1. The headline is about now, not 1983. The historian who wrote the definitive account of the Cuban Missile Crisis says we are in a more dangerous period today than at any point in his memory of the Cold War, as a child or later as a reporter. His reasoning is that the warheads have proliferated, the warning times have been compressed, and the decisions are moving to computers whose workings we cannot inspect. The Cold War at least had a rough nuclear balance between two systems that understood each other. He is more frightened for his grandchildren than he was at the tensest moments he lived through.

    2. What changed between 1962 and 1983 was twenty years of technology. Kennedy and Khrushchev had thirteen days to argue their way out of Cuba, which now looks almost leisurely. By 1983 bombers had given way to missiles and computers had entered the early-warning chain, and Reagan wrote in his memoirs that he might have six minutes to decide whether a blip on a screen was the end of the world. That line is where the book’s title comes from. Dobbs is candid that there was no six-minute war: the compression of time is the subject, not an event.

    3. A Soviet colonel is the reason this is a book about automation. At one in the morning in the autumn of 1983, Soviet satellites and computers reported an American missile launch, and Colonel Petrov had to decide whether to pass it up the chain as real. He had written some of the algorithms himself and knew they could be wrong, and he reasoned that nobody opens a surprise attack with five missiles rather than two hundred. So he called it a false alarm on his own authority. Dobbs’s point is not that Petrov was a hero but that somebody else in that chair might have answered differently.

    4. Reagan was the most anti-nuclear president since the bomb was invented. This is the claim least appreciated at the time and the one Dobbs presses hardest. The man denouncing the evil empire was also reading the Bible for prophecies of Armageddon and was genuinely tormented by the possibility of nuclear war, which is why he later stunned his own advisers at Reykjavik by proposing to abolish nuclear weapons outright. Asked which Reagan to believe, Dobbs refuses to choose: both were real, the militant anti-communist and the pragmatist who found someone he could deal with in Gorbachev.

    5. Nobody starts a nuclear war on purpose, which is the frightening part. In both 1962 and 1983 the danger was never a deliberate first strike but an accident that escalates past the point where anyone can stop it — a stray airliner, a faulty algorithm, an exercise misread as cover. Andropov told the former ambassador Averell Harriman exactly that in the Kremlin, and Dobbs thinks it remains true with Pakistan, North Korea and now AI added to the mix. His prescription sounds modest and is not: elect sensible leaders, keep talking to the other side, and practise the empathy that let Kennedy ask what the world looked like from Khrushchev’s chair.


    ABOUT THE GUEST

    Michael Dobbs is a presidential crisis historian and a former foreign correspondent and Moscow bureau chief for the Washington Post, where he launched the paper’s Fact Checker column in 2007. He reported from Moscow through the 1983 war scare and was there in August 1991 when Boris Yeltsin climbed onto a tank. His Cold War trilogy comprises Down with Big Brother, One Minute to Midnight and Six Months in 1945; he is also the author of King Richard, The Unwanted, Saboteurs and a ...

    54 min
  • The Last Humans: Alexander Wendt on UFOs, Global Security and the Threat to State Sovereignty

    Last month Adam Kirsch was on the show arguing that our current obsession with UFOs represents a new kind of religion. Today’s guest, the international relations expert Alexander Wendt, argues that today’s UFO obsession is the least of our problems. In his new book, The Last Humans (out today), Wendt’s worst-case scenario is that the UFOs are already here — and have been for some time.

    While the Pentagon has conceded only that the objects are real and that it cannot identify them, Wendt extrapolates further. A recognition of the presence of UFOs would bring, he warns, both a crisis of global security and the demise of the traditional state system. Worst of all, he fears, would be a descent into a Hobbesian-style war-against-all.

    Wendt is less worried about the invasion of the earth by little green men. If they had wanted to attack, he says, they would have done it when we fought with sticks rather than nukes. Instead, he worries about the social contract we have with the state. We obey the laws of the state because they keep us safe. Spacecraft that the Pentagon cannot identify, in airspace the Pentagon can’t defend, would leave that contract in tatters. What follows is not war with aliens but Hobbes’s great fear of a return to his dreaded state of nature.

    So, as Wendt notes, “the threat of UFOs is not them. It’s actually us.” Rather than a new religion, they represent an old nightmare. Beam me up, Thomas Hobbes.


    FURTHER READING

    •   Alexander Wendt, The Last Humans: UFOs, Global Security, and the Threat to State Sovereignty (Oxford University Press, out 15 October 2026)

    •   Adam Kirsch on We Want to Believe — the case that this is a religion, not a security problem: listen or watch

    •   Wendt’s 1992 article “Anarchy Is What States Make of It”, the piece that launched constructivism, and his Social Theory of International Politics — both listed at his Mershon Center page

    •   The June 2021 Preliminary Assessment: Unidentified Aerial Phenomena from the Office of the Director of National Intelligence — the report that, on Wendt’s account, changed the game


    FIVE TAKEAWAYS

    1. His thesis is that the danger is on our side of the encounter. He separates the craft from the question of who is flying them, and says the Defense Department has settled the first — after seventy-five years of denial it changed its mind, which he finds significant. On the second he is agnostic but unworried about attack: anything capable of getting here could have destroyed us long ago, when we were far weaker. The threat he describes is political. Our civilisation is organised around the assumption that we are alone, and the discovery that we are not would expose a state that cannot identify these objects, cannot stop them entering its airspace, and cannot protect anyone from them. That is the emperor with no clothes, and what it threatens is allegiance.

    2. What he actually fears is Hobbes, not invasion. Once the news is out, people will disagree about what to do — shoot them down, worship them, ignore them — and there is no way to settle the argument, because nobody can get inside the craft to find out who is right. Disagreement with no arbiter is the oldest problem in political philosophy and the one Hobbes built the state to solve. His worst case is not conquest from outside but an implosion from within, which is why he thinks disclosure handled too quickly and too casually would itself be dangerous.

    3. The title has three meanings, and the third is the interesting one. We could be the last humans physically, if they exterminate us. We could be the last biologically, if the hybridisation programme described by alien abduction experiencers is real. Or we could be the last in what he calls an experiential sense — the last people who will ever know what it was like to believe we were alone in the universe. He thinks the third is much the most realistic, calls it sad and potentially uplifting at once, and notes that in all three cases the anthropocentric world we have built does not survive.

    4. It is bad news for America and possibly less bad for China. A country accustomed to sitting on top of the international system has the furthest to fall, and every scenario he sketches makes the United States smaller: against a superior intelligence the gap between the strongest state and the rest stops mattering. On China he is openly speculating, but the thought is that a more collectivist culture has more cohesion and loyalty to draw on in a shock like this, where an individualistic one has people going every which way. His guess is that Washington and Beijing would try to cooperate, and that the real question is whether either can keep a grip on its own population.

    5. The UFOs are the occasion; the argument is about constructivism. The most fluent stretch of the hour has nothing to do with aliens. Wendt explains why idealism became a slur in international relations after Munich, how realism and then liberalism replaced it, and where his own school came from — sociologists rather than economists, George Herbert Mead and Erving Goffman rather than rational choice. His 1992 article “Anarchy Is What States Make of It” argued that the international system has no single logic and that everything depends on what actors do with it. That is the claim this book applies to the strangest case available.


    ABOUT THE GUEST

    Alexander Wendt is Mershon Professor of International Security and Professor of Political Science at The Ohio State University, and a founder of the constructivist school of international relations. He is the author of Social Theory of International Politics and of the 1992 article "Anarchy Is What States Make of It". In the 2017 TRIP survey his peers named him the most influential scholar in international relations of the previous twenty years. He shared the 2023 Skytte Prize in Political Science and was elected to the American Academy of Arts and Sciences in 2025. The Last Humans is published by Oxford University Press.


    ABOUT KEEN ON AMERICA

    Keen On America is a daily conversation about the ideas, books and arguments shaping the United States, hosted by Andrew Keen, author of The Internet Is Not the Answer and How to Fix the Future. New episodes every day.

    41 min
  • Super Unsexy By Design: Ben Green on Algorithmic Realism

    “We don’t have to choose between AI and no AI. The bigger choice is what type of AI we want, and who we want in control of it.” — Ben Green


    INTRO

    In our age of AI, do we want to be ruled by all-knowing engineer kings? Not according to Ben Green, a professor of information and public policy at Michigan, whose new book, Algorithmic Realism, presents “data science practices to promote social justice”. Unsexy? Yes. And that, according to Green, is the whole point of algorithmic realism. Such a down-to-earth use of AI is super unsexy by design, he explains.

    Green’s critique is of Silicon Valley utopians who promote an algorithmic formalism. So he’s dismissive of the idea of “superintelligence” with its promise of curing cancer at the snap of a finger. He borrows from the sociologist Erik Olin Wright the idea of real utopias reached concretely, step-by-step. So he’s not exactly against algorithmic idealism. Just the lazy type that sees the world as an infinitely scalable laboratory.

    Green describes working as a data scientist for the city of Boston and being asked to cut EMS response times. Instead of building some sort of super sexy algorithm, he went and talked to people, and found what was actually driving the call volume: mental illness, addiction and homelessness. Shaving two minutes off an ambulance would have done nothing for any of those people. What they built instead — and he is careful to stress the they — was a team trained to handle someone in a crisis and connect them to counselling and shelter. Super unsexy; and super useful.


    FURTHER READING

    •   Ben Green, Algorithmic Realism: Data Science Practices to Promote Social Justice (MIT Press, 2026)

    •   His earlier book, The Smart Enough City — the same argument, made about city government in 2019

    •   Green on DOGE: “Using AI to Reform Government Is Much Harder Than It Looks”, at Tech Policy Press

    •   My own case for the engineer kings, three days ago: Crowning Our Engineer Kings

    •   Matthew Botvinick of Anthropic on AI and Political Freedom — the inside-the-lab answer that Green doubts: listen or watch

    •   Sherry Turkle on Artificial Intimacy — the humanist case on AI: listen or watch

    •   Stephen Witt, Jensen Huang’s biographer, on the engineer king par excellence: listen or watch


    FIVE TAKEAWAYS

    1. The engineer’s mindset is the thing he is actually arguing with. Not engineering itself, which he wants more of, but a particular habit of mind: that problems have neat optimal solutions, that facts and reason settle things, and that building more powerful tools will of itself improve society. What that leaves out is power — who gets to decide, what their incentives are, and whether the decision might be worth democratising. He puts the underlying assumption plainly: our goal is to build more and more powerful tools, and as our tools get more powerful they will inevitably work for the betterment of society. He thinks that is a fundamental misunderstanding of how technology and social impact are related.

    2. He does not think you can fix it from inside the labs. Pressed twice on whether well-intentioned people at Anthropic and OpenAI can do good with their engineering brains, he gave the same answer both times. The companies are pushing as hard as they can towards superintelligence and, in OpenAI’s case, an enormous IPO, and in that setting safety is treated as a public-relations and liability problem rather than a deeply held ambition. He points to the recent run of departures and whistleblowing, and to reporting that engineers raising safety concerns were ignored. There are many well-intentioned people there; the business decisions lead.

    3. An ambulance in Boston is his best argument. Working as a data scientist for the city, he was asked to improve emergency medical response times, and the obvious move was an algorithm that would optimise ambulance deployment and save a couple of minutes per incident. Instead he spent the time building relationships with the people doing the work, and found that the rising call volume was being driven by mental illness, drug addiction and homelessness. Optimising deployment would have left every one of those people exactly where they were. What came out of it instead was a new team, trained to handle someone in a moment of crisis and connect them to counselling, social services and shelter. Still data science — he did a great deal of analysis — but aimed at the problem rather than the metric.

    4. He wants narrow AI, and he is rude about scale. There is, he argues, a very tenuous relationship between a system that tops a benchmark and a system that is useful to anyone in practice. The labs are chasing the first; what helps people is the second, tailored to a particular use. His unglamorous example from the city-government years is cleaning up your data, because most organisations have messy, disorganised datasets and nothing works on top of those. He is similarly unsparing about the money burned on what he calls token maxing over the past year. And on the American strategy of simply building bigger: our sausage factory is more powerful than your sausage factory, which he regards as shortsighted industrial policy.

    5. Utopia is fine; the missing part is the route. He is not a fan of effective altruism but says he is not against utopian thinking at all — the book that shaped this one most was Erik Olin Wright’s Envisioning Real Utopias. What he objects to is the shape of the labs’ promise: that AI will cause enormous disruption and then, somehow, universal basic income and the end of disease and climate change will follow. No pathway, just the promise dangled in front of us. Wright’s term for what is missing is accessible way stations. So his own ambition is radical and his steps are deliberately small: what one person or one organisation can actually do, this month, in the job they already have.


    ABOUT THE GUEST

    Ben Green is an assistant professor at the University of Michigan School of Information and the Gerald R. Ford School of Public Policy, and a faculty associate at the Berkman Klein Center for Internet and Society at Harvard. He has worked as a data scientist for the City of Boston and writes on algorithms in government for Tech Policy Press. His previous book, The Smart Enough City, was published in 2019. Algorithmic Realism: Data Science Practices to Promote Social Justice is published by MIT Press.


    ABOUT KEEN ON AMERICA

    Keen On America is a daily conversation about the ideas, books and arguments shaping the United States, hosted by And...

    44 min
  • Eliot Cohen is The Strategist: How to Think About War & Politics

    Yesterday Janet Reitman described post-9/11 America, with its forever wars in Iraq & Afghanistan, as a tragedy in five acts. Today we meet a man who helped strategize one of those acts. Eliot A. Cohen was Counselor of the State Department under Condoleezza Rice from 2007 — in part responsible (“if that’s the right word” as he puts it) for America’s post-9/11 forever wars. Not that he feels deep remorse. Afghanistan was unavoidable, he says — no president would have refrained, and the Democrats would have done the same. While he was in favour of the Iraq adventure, he does admit that he never asked hard enough questions about whether America’s institutions were fit for that kind of war.

    His new book, The Strategist, is a short introduction to thinking about war and politics. So is Cohen a realist or idealist when it comes to thinking about international relations? There are two kinds of people in this world, he responded, half jokingly, people who divide things into two and people who don’t. And given Cohen’s distrust of what he calls “purely linear descriptions of history where it’s all one thing or another”, he’s unambiguously in the latter category.

    So who are the great strategists in history from whom we should learn about war and politics? For Cohen, Churchill ranks high, as does Lincoln. And how do contemporary American “statesmen” like Hegseth and Trump compare? “It’s like you’re dealing with two different species,” Cohen dryly notes.

    There’s one question I half regret not asking. Janet Reitman’s new book, The Inheritance, is full of stories about people that the forever wars broke. Like the angry ex-Marine who was transformed into a leading neo-Nazi. So perhaps I should have asked Cohen about the human costs of Iraq and Afghanistan. If 21st-century America is to avoid more overseas tragedies, must the strategist also be a moralist? History isn’t so linear, he would probably have replied. As he says at the beginning of The Strategist: “you may wish to be done with war, but war is not done with you.”


    FURTHER READING

    •   Eliot A. Cohen, The Strategist: How to Think About War and Politics (Princeton University Press)

    •   His weekly podcast with Eric Edelman, Shield of the Republic

    •   Janet Reitman on The Inheritance — the five-act American tragedy Cohen declines to sign up to: listen or watch

    •   Elliot Ackerman on The Fifth Act, another five-act tragedy of how the Afghan war ended: listen or watch

    •   Jacob Weisberg on Profiles in Cowardice, which takes a much harder line on George W. Bush than Cohen: listen or watch


    FIVE TAKEAWAYS

    1. He will not call the whole thing a blunder, and he explains why. Asked straight out whether he shares Janet Reitman’s view that American foreign policy after 9/11 was one long miscalculation, he declined to comment on a book he hasn’t read and then gave the historian’s answer. A complicated mix. A great deal of miscalculation, which nobody can deny, and also some things that were successes. His objection is methodological as much as political: judgments made at the time always get amended by longer perspectives, and he dislikes purely linear accounts of history in which everything is one thing or another. He supported the Iraq war, says so in the new book and at length in an earlier one, and the place he faults himself is narrow and specific — he never asked rigorously enough whether American organisations were fit for that kind of war.

    2. Realists and idealists is a distinction he thinks is useless. He took a doctorate in political science and then went off it, because the categories appeal to what he calls minds that swing on hinges. There is no pure realist and no pure idealist; what actually happens is that people’s values colour how they see the world, so the two are never separable. Churchill is his example of the mix — the man who identified Hitler years before his colleagues did, and the man who cut a deal with Stalin over Poland that he hated making. That is what conducting a country’s affairs in wartime is like: caught between what you would like to do and what the world will let you do.

    3. Lincoln is his greatest American strategist, and had no military experience at all. Thirty days in the Black Hawk War, no fighting, and a famous moment when he marched his platoon up to a rail fence, could not remember the order for turning a column, and simply told them to fall out and fall in on the other side. What Lincoln had instead was a grip on human nature and what Cohen calls profound common sense. He does not think common sense can be taught — pressed on whether it is innate, he said that was a philosophical question and he didn’t know enough to answer it. What he did try to teach at Johns Hopkins was judgment, which he defines as learning to ask questions, listen carefully to the answers, and then ask some more. Along with how to write a clear memorandum, which he insists is not a mundane skill.

    4. Rice hired him to tell her things she didn’t want to hear, and he did. Reading the North Korean estimates he decided something was squirrelly, laid out the evidence that Pyongyang was cheating on its plutonium declaration, and was given licence to go hunting. He came back with the circumstantial case for a covert uranium enrichment programme. The assistant secretary negotiating the agreement asked sarcastically whether he imagined somebody would walk into a building in Pyongyang and find a blast door opening onto spinning centrifuges — which is more or less what happened when Siegfried Hecker visited Yongbyon some time later. He also told her Afghanistan was in far worse shape than the briefings claimed, having unpacked a reassuring statistic and found it bogus. Earlier still, he told President Bush in the Oval Office that the wrong general was commanding in Iraq, and named David Petraeus as the replacement. He says he only found the nerve because his son was deploying as an infantry officer.

    5. The useful question about a war is not how it ends but when it began. This is his wife’s idea, borrowed from her work running a photographic archive: every photograph is a double crop, in space and in time, and so is every war. Where you start the clock changes what you think the war is. The Iran war, on his reading, began in 1979 with the founding of a republic organised around hostility to the United States, and everything since is another campaign in it. Ukraine began in 2022 if you are reading the headlines, 2014 if you are Ukrainian, around 1990 if you are Vladimir Putin. He applies the same test to the Second World War — a continuation of 1914, or a new war against the Nazis beginning in 1933 — and says the answer changes how you fight and, more importantly, how you handle the end.


    ABOUT THE GUEST

    Eliot A. Cohen holds the Arleigh A. Burke Chair in Strategy at the Cente...

    49 min

About Keen On America

From the publisher's feed

Nobody asks sharper or more impertinent questions than Andrew Keen. In KEEN ON, Andrew cross-examines the world’s smartest people on politics, economics, history, the environment, and tech. If you want to make sense of our complex world, check out the daily questions and the answers on KEEN ON.

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