Why was a new covenant necessary? What was wrong with the “first covenant?” An overview of the historical setting in which the promise of a “new covenant” was first made to Israel. An exposition of Hebrews 8:7 and Jeremiah 29-33.

An evaluation of Covenant Theology as a hermeneutic. An overview of the Noahic Covenant, Abrahamic Covenant, Mosaic Covenant, Priestly Covenant, and Davidic Covenant. An exposition of relevant texts.

We continue to lay the groundwork for understanding the covenants in Scripture. A brief explanation of covenant theology and a critique of it’s assumptions. Part of an exposition of Hebrews 8:6-7.

An introduction to the issues surrounding the New Covenant. An exposition of Hebrews 8:6-13.

A contrast between the “true tabernacle” and the earthly tabernacle constructed in connection with the old covenant. An exposition of Hebrews 8:1-6.

A look at the significance and implications of the High Priestly work of intercession. An exposition of Hebrews 8:1-6.

Having finished His priestly work of redemption, Christ has taken a heavenly seat. A look at the encouragement and implications of the exaltation of Jesus Christ to the Father’s right hand. An exposition of Hebrews 8:1-6.

The author demonstrates the superiority of Jesus over all the Old Testament Priesthood. Jesus is eminently qualified to serve as our priest and to offer Himself as a sacrifice for sin. He is a perfect sacrifice that perfectly accomplished eternal redemption for His people. An exposition of Hebrews 7:26-28.

The author demonstrates that the priesthood of Jesus is superior to the Old Testament Priesthood by showing that Christ is a perfect priest Who offered a perfect sacrifice. An exposition of Hebrews 7:26-28.

Yet another contrast between the priesthood of Jesus and the Old Testament priests – Jesus’ priesthood is not interrupted by death; therefore, He is able to fully save all who come to Him. His priesthood is permanent and powerful. An exposition of Hebrews 7:23-25.