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During today’s conversation on Back Porch Theology we’re going to mess with your beautiful minds just a wee bit by flipping to the end of the book of Romans before reading the beginning. But we’re not just messing with y’all to exasperate you like my nephew John Michael loves to do when he teases Missy. I promise there’s a redemptive method to our madness! We’re going to read Romans in reverse because if you don’t understand what Paul’s preaching toward the end of this theologically dense epistle, then the beginning and middle of the letter lose some of their doctrinal oomph. Dr. Scot McKnight, who’s a renowned New Testament scholar, seminary professor, prolific author and who purely by the amazing grace of God has become a Kerygma regular and a friend to Alli, Dr. Howard and me says this about reading Romans in reverse: One quick read of Romans 14-16 reveals the pastoral context of this letter, and no reading of Romans 1-11 that ignores 14-16 will catch the Pauline drift of why he is writing. In other words, our tendency to crush out on chapters 4-8 of Romans – what with all of its low-hanging theological fruit – while ignoring the latter part of Paul’s preeminent epistle is akin to eating the entire basket of tortilla chips before the hot queso gets to the table and then having nothing to dunk in that glorious goo…we’re missing out on the best part! So please grab your favorite beverage and your Bible – unless of course, you’ve got both hands halfway up a gourd in an attempt to DYI Fall centerpieces for your niece’s low budget wedding – and come hang out on the porch with Alli, Dr. Howard and me. We’re as happy as three hungry mice trapped in a cheese factory that we get to hang out with you today. And I apologize for the multiple cheese references but once I hear the word queso my dairy obsession tends to take over!

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Apostle Paul’s letter to the fledgling Christian church in Rome - which he wrote during the second half of the First Century - has often been hailed as the hub of Christian theology because in it he establishes the foundational walls of biblical orthodoxy. In fact, all you have to do is read the statement of faith listed on a few of your favorite Christian church or ministry websites to discover that the majority of our doctrinal beliefs as Christ followers have been mined from this New Testament treasure trove called the Book of Romans. However, Romans is broader and more nuanced than just a brilliant treatise on humanity’s need for salvation and justification, so we’re kicking off this rollicking adventure through Romans by pulling up on the proverbial nose of the plane for a 30,000-foot view to better understand the historical and sociological context of this profound epistle. So please grab a pumpkin cream cold brew – is it just me, or are coffee shops pulling out the pumpkin drinks earlier now? If memory serves me correctly, those fancy pumpkin flavored coffees didn’t use to debut until September so the whole gourd theme made sense in light of the Fall season, but now they start advertising pumpkin-juiced-java-lattes in July when the back of my thighs are still sticking to my hot car seat and my hair looks like Beetlejuice because of the humidity and it just feels wrong. If we’ve got any Back Porchers who are big dogs in the coffee industry, will you please tell the powers that be to push the pumpkin campaign back a few weeks, y’all – at least until projectile perspiration season is over? Well anyway, regardless of whether it’s squash infused or not, please grab your favorite cuppa Joe or tea, your Bible and a notebook because our excursion through Romans for the next several weeks is going to be chock full of so much good stuff it’ll be hard to hang onto without jotting a few notes! Then pull up your chair and join Alli, Dr. Howard and me on the porch – I can’t overstate how glad we are that you’ve chosen to hang with us today.

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Today’s conversation on Back Porch Theology is part travelogue, part exegesis, part confessional, and part pinky swear because while we were visiting Ephesus on our trip tracing the missionary journeys of Apostle Paul this summer, I couldn’t help thinking about the Ephesians’ sad, downward spiritual trajectory recorded by John in Revelation chapter two when he describes those early Christians as “doing all the right things outwardly yet losing their first love.” Theologian A.W. Tozer said it well, albeit soberly, when he observed, “For millions of Christians, God is no more real than He is to non-Christians. They go through life trying to love an ideal and be loyal to a mere principle.” As our tour group walked along the rocky paths of those ancient ruins where Paul once preached and Timothy planted a church and John discipled new believers while keeping Mary, the mother of Jesus, company in her latter years, we found ourselves pondering what went wrong. What caused that group of once devoted Christ followers to lose their zeal and exchange a vibrant personal relationship with Jesus for rote religiosity? In much the same way a physical autopsy allows physicians and scientists to gain invaluable data that can lead to new, life-saving medicines and procedures, a spiritual post-mortem exam of how the church at Ephesus lost their first love can provide invaluable data for those of us who are committed to keep our love relationship with Jesus healthy and intimate. There will inevitably be both difficult and dry seasons on the Christian journey, but goodness gracious, I never want to be rightly accused as someone whose love for Jesus has faded and I’m sure you don’t either. So please grab your favorite beverage and a sharable snack – unless of course it’s kale chips, which I will happily abstain from – and pull your chair up on the porch with Alli, Dr. Howard, and me. Today’s going to be a good one, y’all.

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During today’s conversation on Back Porch Theology Alli and I are delving into a facet of Christoformity – that is being shaped like Jesus – which doesn’t come naturally to either one of us and that is the art of waiting. Now if your wiring tends to be more high-speed like ours and you’re prone to cram a week’s worth of work on your daily to-do lists, please don’t skip out on this episode because not only can I promise it’s going to be a shame-free zone, I can also promise this conversation is jam-packed with encouragement and practical theology about pacing because the biblical context of waiting rarely refers to a complete cessation of activity. In other words, when God’s people waited in biblical narrative it wasn’t remotely stagnant or boring. In fact, both the Old Testament canon and the New Testament canon align the concept of waiting on God with the active posture of expectant hope. There’s a huge difference between spiritual stillness and a lethargic lifestyle, y’all! For Christ-followers waiting is less about drumming our fingers with impatience while we wait on someone who’s running late and more about our souls sighing with contentment and trust as we wait for our Creator Redeemer whose timing may not always match our expectations yet is always perfect! Increasing our capacity to wait on God is congruent with an increased confidence that He's always in the process of redeeming our inherent dignity as imago Dei; He’s always in the process of mitigating the evil that wounds and corrupts humanity; and He’s always in the process of decreasing the gap between the here and now and the Second Advent of Jesus Christ. So please grab a cup of decaf and your Bible, push any mental distractions to the edge of your mind, then take a seat on the porch next to us, prop your feet up and exhale – I have a feeling Holy Spirit’s going to take a load off lots of us today.

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Today’s conversation on Back Porch Theology is a vulnerable one y’all because we’re tiptoeing into the theology of tears. Crying used to make me uncomfortable. There was so much anger and chaos and sadness in my early childhood before my parents divorced that I subconsciously began using my blanket as a mini cape and tried to be Little Miss Sunshine. The way I figured it, my poor Mom and Dad already had their hands full of so much hard stuff they needed a daughter who was a self-sufficient smiler, not some needy crybaby. I was well into adulthood before I finally understood that my childish conviction that sad equals bad was way off base. Because sincere tears are God’s gift to express emotion where words fail. Those tiny rivers of salt coursing down our cheeks can help wash the debris of spent sorrow from our weary souls. They can even carry big balloon bouquets of sheer joy. And biblical narrative is quite literally soaked with tears. Ruth wept after her husband died and at the idea of being separated from her mother-in-law Naomi, Hannah wept because she was brokenhearted over her infertility, of course Job cried out to God over the death of his children and employees, along with the catastrophic loss of his health and wealth, Jeremiah wept so often over how the Israelites had forsaken the unconditional love of God and were foolishly looking for love in all the wrong places that he became known as the “weeping prophet,” the Psalmists were nothing if not emotionally vulnerable and the Sons of Korah – who were ancient worship leaders – even exclaimed that tears had become their food, Peter wept bitterly when he realized Jesus was right the night before when He soberly declared Pete would betray Him three times before the rooster crowed the following morning, an unnamed woman in the Gospels was so overwhelmed by the kindness and accessibility of Jesus that she washed His feet with her tears, and our Savior himself shed tears during His earthly life and ministry. One of my favorite writers Charlotte Bronte put it this way, “I believe while I tremble, I trust while I weep.” The bottom line is grief is not ungodly and is rather, biblically defensible as well as modeled by the Messiah Himself. We hope today’s conversation might be the beginning of real healing for some of you precious saints who’ve been bottling up your sorrow for far too long – likely with good intentions, or at the very least the goal of not being a burden to anyone else. So please grab your favorite beverage, your Bible and maybe a box of tissues and then scooch your chair right up next to ours on this big, ol’ porch where you don’t have to pretend like you’re okay when you’re not. 

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During today’s conversation on Back Porch Theology we’re stepping into some seemingly foreboding biblical territory that we’ve yet to venture into on this podcast, which is the Old Testament book of Daniel. If Daniel was on a geographical map, it’d probably be punctuated with huge mountains and treacherous rivers and volcanos because Daniel is one of the more complex books of Holy Writ. It takes place during a very tumultuous time period in Israel’s history, when many of the Southern Jews were swept away into captivity in Babylon, where young Daniel is soon catapulted from slave to sage because of his God-given ability to interpret the King’s nightmares. Daniel’s story ultimately spans the time-period of several Babylonian kings and includes sorcery, fiery furnaces, man-eating lions, mental illness, and an attempted coup or two. To call it a drama is a massive understatement! Plus, the book of Daniel includes lots of prophecy regarding God’s people, as well as an overarching eschatological – or “end time” – theme so it can be a unwieldy booger to interpret, much less figure out how it applies to Christ followers today. Which is why we’ve enlisted the help of our dear friend, Kristin Brewer, who co-wrote the production of Daniel for the Sight and Sound Theatre, which has just recently been released to movie theatres across the nation. So please grab your Bible, a beverage, and a tub of popcorn and come join us on the porch for a deep dive into the breathtaking adventure of Daniel, featuring the never-ending faithfulness of our Creator Redeemer!

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Peanut butter and jelly, Starsky and Hutch, Chips and queso, Cagney and Lacey, tea and honey, Dolly and Jelly Roll…there are some partnerships that just make sense, like they were absolutely made for each other. Well on today’s bonus conversation on Back Porch Theology, we get to introduce y’all to a new friend that fits us like a glove called Sight and Sound Theatre. Sight and Sound – or S’squared, which is the cool nickname Alli and I have cooked up for them! – is an awesome organization with a purpose and passion for bringing stories to life that reveal the power of the Gospel. What began as one couple’s prayer and a single slide projector fifty years ago has since grown into two live theater locations, an online streaming platform, and a feature film studio, reaching audiences around the world with stories from the pages of scripture and history. And since there’s not much we love more here on BPT than telling stories about who God is and the faithful things He does, we fell pretty hard for these folks because showcasing His redemptive mercy is their primary motivation too! We can’t wait for you to meet them, so please grab your Bible and a cup of something iced and caffeinated – I don’t start drinking hot coffee until the weather starts cooling down because there’s just something about holding a steaming beverage while my sweaty thighs are sticking to the seat that grieves me – and come prop your feet up on the porch with us.

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The older I get, the more convinced I am that admittedly flawed sinners are the most credible witnesses of the Gospel, because blemished believers can’t fake moral superiority. Our scars make it glaringly apparent that we couldn’t protect ourselves from harm. Authentic Christian warriors with scabby knees, bruised hearts, and even track-marked arms, who sometimes stumble yet always grab onto the arm of Holy Spirit in order to stand up again and again, exemplify the redemptive power of divine grace. We prove how miraculous and restorative the love of God really is. We know we can’t make it by ourselves and can only keep ourselves together because of the miraculous redemption King Jesus provided for us on the cross. In his book, Ruthless Trust, Brennan Manning wrote, “On the last day, Jesus will look us over not for medals, diplomas, or honors, but for scars.” Today on Back Porch Theology, Alli, Dr. Howard and I are rolling up our sleeves to show you our scars in the hopes they’ll help you lean more fully into the embrace of Jesus – the One with the loveliest nail prints in His hands and His feet.

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During today’s conversation on Back Porch Theology we’re going to effectively swab the cheek of our belief system and do a DNA test to explore our spiritual ancestry. Alli, Dr. Howard and I are going to take you on a journey all the way back to the birth of Christianity and explore the foundations of our faith. We’re going to make several cool stops on this tour of biblical orthodoxy, including a visit to where Emperor Constantine put his hope in Jesus and discover how his salvation shifted the entire course of redemptive history. Then we’ll mosey on down to the Council of Nicaea – where a group of spiritual leaders first gathered to hammer out the core doctrines of our faith and kick heresies to the curb so this whole fledgling belief system called Christianity didn’t come flying off the rails. For those of you who are relatively new to Christianity or even those of you who’ve been walking with Jesus a long time but still feel a tad wobbly when it comes to understanding why we believe what we believe, today’s going to be like the spiritual version of a downward dog pose – it’s going to strengthen your core. So please grab a cold drink, a warm snack and your Bible and come hang out on the porch with us – we love getting to spend this time with you!

You can find the What Happens Next book and Bible study at MaxLucado.com or wherever you buy books!

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If you could see Alli’s and my faces during our conversation on Back Porch Theology today, you’d see that we’re both wearing ear to ear grins because we get to spend the next forty-five or so minutes with y’all in one of our favorite playgrounds, which is the land of multi-syllabic theological terms! Now for those of you who aren’t as prone to wind-baggy-ness as we are, please, please, please don’t press delete yet - I promise there’s some awesome gold nuggets in the proverbial dirt we’re panning today! Because while a large theological vocabulary in itself isn’t exactly scintillating, the biblical truisms and characteristics of God the Father, God the Son, and God the Spirit – the terms we’re going to talk about represent – are wildly encouraging for those of us who’re steadily stumbling further into divine grace. One of my favorite pretend and posthumous boyfriends – German theologian Dr. Helmut Thielicke – once said, “Unless a theology works at the margins of life, it’s not worth anything even if it makes sense at the easy center.” Some of the core Christian beliefs we’ll be riffing about today are like step-by-step directions regarding how to safely and joyfully navigate the messy margins of life with our faith not only intact but galvanized. Because God is not a proposition to be studied, y’all – He’s a Good Shepherd with whom we get to engage and follow! So please grab a tall, iced oat milk mocha with whip – or whatever your personal favorite go-go juice is – plus your Bible and a journal, then pull your chair right up here on the porch for some lively and life-giving conversation with us!

You can find the What Happens Next book and Bible study at MaxLucado.com or wherever you buy books!

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