When we show compassion to others and go out of our way to help people, it awakens Hashem's mercy upon us. While our motivation for helping others should never be for the reward, like all mitzvot, Hashem rewards every effort we make in doing His will. Often, we don't realize how a small act of chesed can have a profound impact on someone's life. A 21-year-old woman shared her story: She struggled socially throughout high school. Being extremely shy, she had no close friends. Last year, she mustered the emotional strength and courage to attend the wedding of a classmate—someone she would occasionally speak to when that classmate wasn't with her usual group of friends. She entered the wedding hall, silently asking Hashem to help her maintain her dignity. As she walked in, she noticed a group of girls sitting near the entrance. To her surprise, one of the girls—together with her friends—called her name and greeted her warmly, as if she was their closest friend whom they had been waiting all night to see. She recalled: "I'm crying as I write this. They all smiled at me and invited me to sit in the one empty seat left at their table. We spoke as if we were old friends. It was the first time I had ever been treated this way. It was truly something special." She concluded that although she wasn't on the level to understand Hashem's hashgacha, she did notice something remarkable—the three girls who made her feel special that night all got married this same year, in that exact month, two of them in the very same wedding hall. Another young woman shared her experience: One night this past year, a younger friend gave her a ride home from a weekly class they both attended. During the drive, her friend confided that she felt bad about forgetting to pray daily and truly wanted to grow religiously. Without thinking much of it, the young woman offered, "Would you like me to send you a text message every morning to remind you to pray?" In her mind, she assumed this would last for about a week. Her friend responded, "If it wouldn't be a burden for you, I would love that." The next morning, she sent the first message: "Don't forget to pray today. Hashem loves you." Her friend replied with an enthusiastic, "Thank you!" This continued for months. Even on her off days, she set an alarm to ensure she would be up in time to send the text. No matter where her friend traveled—including different time zones like Alaska—she remained committed to sending the daily reminder. There were times when she received no response for weeks. Feeling foolish, she debated whether she should stop. But just as she had those thoughts, Hashem made it that her friend would reply with something like, "Oh, this is so helpful! Love you." At the end of the summer, she was still faithfully sending the reminders. Then, Baruch Hashem, she got engaged. She called her friend to share the news. To her amazement, her friend replied, "Wow! I can't believe it—I also just got engaged!" Then her friend said, "I was praying for you every single day to get married. I'm so happy for you!" The young woman reflected, "I thought I was doing her a favor by pushing myself to send those reminders every day. But in reality, I was simply reminding her to pray for me." Baruch Hashem, her friend got married, and now her husband reminds her to pray every day. She concluded, "I had the zechut to bring one of Hashem's children closer to Him, and in turn, Hashem blessed me with the zivug I had been waiting for." When we have compassion for others, Hashem shows extra compassion for us.

In this week's parasha , the Torah, in two different places, mentions the fact that when the Jewish people were leaving Egypt, Hashem gave them חן in the eyes of the Mitzrim , and the Mitzrim gave them their gold and silver and clothing. In parashat Shemot as well, the Torah repeats the same thing. Why was this such an important fact that the Torah needed to tell us three different times? Rabbi Menashe Reisman quoted the Steipler who gave a wondrous explanation. As we know, Hashem could have taken out His nation with just one makkah . The reason He did ten makkot is like the pesukim tell us, to give us emunah in Him. With the first set of makkot , it says, בזאת תדע כי אני ה '. Regarding the second set of makkot , we were taught אני ה' בקרב הארץ . And in the final set of makkot taught us כי אין כמוני בכל הארץ . But even after all the makkot , Hashem did not yet prove that He is in charge of the thoughts and will of every person in the world. We know the hearts of kings are in the hands of Hashem, like it says לב מלך ביד ה '. But what about the rest of the people? Here is where Hashem showed us His complete control over people. After the Mitzrim experienced a total devastation of their land and suffered thousands of deaths, the Jews then asked them if they could have their expensive jewelry and gold and silver utensils. Let's try to imagine exactly what the Mitzrim were feeling at that time. Many of their children had died of thirst during Makkat Dam , as well as the other makkot . How much trauma did they have from the wild animals taking over their land and their homes? They still had the wounds on their bodies from the boils and the lice. After Makkat Barad , there was nothing left in the fields to eat, and after Makkat Arbeh , there was a complete hunger. They were totally frozen for three straight days during Makkat Choshech . And then, on the day of Makkat Behorot , after their god was roasted and the aroma filled the land, the Jewish people knocked on their doors and asked them to please part with their precious, expensive utensils. In the normal way of the world, the Egyptians should have slammed the door on their faces saying, how dare you ask us for something after what you did to us? Yet, Hashem made the Jews find favor in the eyes of the Mitzrim . Every Mitzri not only gave them their expensive utensils, they even offered the Jews more than they asked for. This was a bigger miracle than any of the other makkot . Here, Hashem showed us that people are just puppets. He can change their minds in an instant. This lesson was vital for us to learn, because the only way we can be true servants of Hashem, is if we know we don't have to be servants to anybody else. So long as we think we need to do things to find favor in other people's eyes, we run the risk of not serving Hashem the way we're supposed to. When a buyer asks his customer to take him somewhere that doesn't conform to the codes of Judaism, the customer needs strength to tell that buyer he's not allowed to go there. When a businessman has an inclination to skip minyan and/or learning Torah to go to work early, he needs strength to know that all of the customers are making their decisions whether or not to buy his product according to the will of Hashem. If he honestly believes that, he will know that his main hishtadlut is tefila and Torah, and the rest is just going through the motions. What makes a customer choose one product over another, when there are dozens of the same product selling? Hashem gives חן to the one He wants the customer to buy, and that's the one he buys. What makes a man choose a woman to marry? Hashem gives her חן in that man's eyes. Hashem is the only one in charge of everything, including people's minds. Let us internalize this fact and put His will before anybody else's.

The Chovot HaLevavot , in Sha'ar Cheshbon HaNefesh (Chapter 3), teaches that no one in this world can give us anything unless Hashem wills it. Even if a person was the only one in the world, he would not possess a single thing more than what Hashem decreed for him. And even if the world's population doubled, he would not have one possession less than what was meant for him. Rabbi Menashe Reizman gives a mashal : A father with 19 children had to make the simplest wedding for his youngest child, cutting out all possible extras. The child may have thought, "If only I were an only child, my father would have made me the grandest wedding." But this is entirely false. That child would have received the same wedding regardless of how many siblings he had. Hashem provides for each person individually, and no one else has any impact on what we receive. A hundred years ago, people worried that if the world's population continued growing at its current rate, food would become scarce—some even predicted that one apple would have to be divided among four people, based on the ratio of apples to people, at that time. At that time, there were 2 billion people in the world. Today, the population has quadrupled to over 8 billion, yet there is no shortage of apples—there are enough for every person to have more than four apples. Some now worry that, with the increasing population, the world will run out of oxygen. But we laugh at this notion because we understand that Hashem provides for every person individually, and no one is affected by the presence of others. A person can live in isolation, surrounded by abundance, yet be unable to benefit from it. Conversely, someone with little means, surrounded by many others, may still have everything he needs. It all depends on Hashem's will. Rabbi Yaakov Meir Schechter related a story from a time of famine in Yerushalayim when there wasn't enough bread for everyone. Bread had to be rationed based on family size. Ironically, the baker—who had access to all the bread he could ever want—contracted a rare illness that prevented him from eating any of it. No one could believe that the one person with unlimited access to bread was unable to enjoy it. Only Hashem determines who benefits from what. Rabbi Schechter also shared an account from Rabbi Shaul Sharabani about his experience living in the Old City of Yerushalayim when it was under Turkish rule. He and a friend received draft notices for the Turkish army. At the time, being drafted was considered a terrible fate, as both a person's spiritual and physical well-being were at great risk. Rabbi Shaul and his friend accepted upon themselves that if Hashem saved them from the draft, they would travel to the kever of Rabbi Shimon bar Yochai in Meron and spend the day thanking and praising Hashem for their salvation. In those days, traveling to Meron was extremely difficult, but they believed that their mesirut nefesh in fulfilling their promise would be a great zechut for them. B'chasdei Hashem , both of them were miraculously exempted from military service. Rabbi Shaul immediately fulfilled his pledge. He made the difficult journey to Meron and spent the entire day crying tears of gratitude and praise to Hashem. His friend, however, did not join him. Since their exemption had occurred through seemingly natural means—connections and assistance from others—he did not fully attribute it to Hashem. Unfortunately, just a few months later, this friend received another draft notice. This time, there was no way for him to get out of it. Our hishtadlut does not accomplish anything—only Hashem does. It is up to us to recognize this and internalize that Hashem provides for each person individually, and no one else has any effect on our lives.

People often say, "Baruch Hashem, we're able to get by with our daily expenses, but we don't have enough to afford moving into a house." Some people have lived in small apartments with large families for years, dreaming of the day they can move into a more spacious home. Hashem has countless ways to provide a person with a home. He can lead them to find something at a very low price. He can inspire others to pitch in and help raise the necessary funds. He can bless the family with increased income to afford a home. The possibilities are endless. At the same time, it is possible that a larger home is not destined for someone. However, as we know, prayer and good deeds can change any decree. When a person is in need of a yeshua , it is always a good idea to focus on improving their prayers and committing to perform mitzvot properly. One man shared his experience when he needed 150,000 shekels to complete the down payment on a new home. The weight of it consumed his thoughts day and night. He had no natural way to obtain such a large sum and feared losing the opportunity to buy the house his family had longed for. He had already informed his current landlord they were moving out, and the family had started packing their belongings. His primary hishtadlut was heartfelt tefilla . One Friday afternoon, he called a chizuk hotline, and the rabbi on the line spoke about the immense power of keeping Shabbat properly. The rabbi explained that thinking about business or money on Shabbat is foolish. "Shabbat is the source of all monetary blessing," he said. "Someone who keeps Shabbat with the mindset that all of their affairs are complete and lets go of financial concerns, even in their thoughts, taps into the special blessings of Shabbat." Hearing these words, the man immediately resolved that, for the upcoming Shabbat, he would feel as though he was already wealthy and had all the money he needed. He committed to enjoying Shabbat without a single financial worry. After Shabbat ended, he prayed to Hashem to make this mindset a reality. Amazingly, the next day, he received 50,000 shekels from a completely unexpected source. The following Shabbat, he strengthened himself once again to banish financial concerns from his mind. He enjoyed Shabbat immensely, observing it in the best way he could. That Motzaei Shabbat, he prayed again with all his heart, and once more, Hashem sent him an incredible yeshua : that Monday, he received 75,000 shekels from another unexpected source. Throughout the week, he attempted to secure the remaining balance from other potential sources, but nothing materialized. Then came another Shabbat, and now, just two days remained before the balance was due. If he didn't have the money in time, he would lose the house. Strengthening himself like a lion, he resolved once more not to think about his financial struggles for even a moment. He focused his mind on feeling as though the money had already been provided. With that, he experienced yet another beautiful Shabbat. After Shabbat, he prayed with more intensity than ever before. Baruch Hashem , in the two days that followed, Hashem sent him the exact amount he needed—not a shekel more, not a shekel less. Hashem can provide for all our needs. Heartfelt tefilla and sincere good deeds are the greatest hishtadlut we can do.

One of the reasons we don't fully appreciate Hashem as much as we should is because, even when we receive clear blessings, we tend to attribute them to the people who gave them to us directly. We often fail to internalize that these people are merely Hashem's messengers. The Chovot HaLevavot , in Sha'ar HaBitachon , writes that Hashem has more love and mercy for us than anyone else in the world. Any compassion shown to a person ultimately stems from Hashem's compassion. When we receive something from others, it is because Hashem placed compassion into their hearts, enabling them to provide us with what He wants us to have. Of course, we must have hakarat hatov to those who help us, as Hashem deemed them worthy of fulfilling the chesed . But we cannot overlook the fact that everything we receive ultimately comes from Hashem. Likewise, when something is taken from us, it is Hashem acting through His messengers. Sometimes, we ourselves are His messengers, performing His will for others. A man, whom we will call Yosef, shared an incredible story. He lives in Har Nof and traveled abroad for a family wedding. On the return trip, his flight had a stopover in Holland. Due to a delay in the first flight, Yosef and his wife missed their connecting flight to Israel. It was already Friday, and there was no way to catch another flight in time for Shabbat. At the airport, a friendly Jew recommended they drive to the Jewish community in Antwerp, where they would surely find warm hospitality for Shabbat. When they arrived in Antwerp, however, Yosef and his wife felt hesitant about relying on others. Instead, they planned to buy some food and stay in a hotel. As they drove near the shul, they saw a man walking and asked where they could buy food. The man told them that all the Jewish stores were already closed for Shabbat but offered to guide them to the nearest grocery store. Yosef and his wife accepted his offer, and the man got into the back seat of their car. During the ride, they struck up a conversation and learned that this man was 36 years old and still unmarried. He shared that one day he had walked into a bet midrash and noticed a Gemara Masechet Sotah open to the page that states: "Forty days before a person is even conceived, Hashem determines who they will marry." Ever since, his daily prayer had been: "Ribbono shel Olam, You wrote in Your Torah that I have a zivug, and I believe with emunah shelemah that You will help me find her. Please let it happen soon." Yosef's wife listened intently and felt strongly that she wanted to help this man find his zivug . The man guided them to the shul where Shabbat guests were welcomed. Yosef and his wife went there and experienced the most heartwarming Shabbat, surrounded by people filled with ahavat Yisrael . They later said it was worth missing their connecting flight just to witness the kindness of the Antwerp community. During Shabbat, they met other guests, including a family from France whose daughter was searching for a shidduch . Yosef's wife immediately thought of the man who had helped them and suggested him as a match. Baruch Hashem , they turned out to be a perfect match, and shortly thereafter, the couple became engaged and then married. Yosef and his wife saw clearly how Hashem used them as His messengers to bring this couple together. They understood why they missed their connecting flight, why the man at the airport directed them to Antwerp, and why they met the 36-year-old near the shul. They even understood why he got into their car to show them where the grocery store was and instead brought them to the shul for guests. Everything that happens to us is guided by the ratzon Hashem . Sometimes Hashem gives to us through His messengers. Sometimes He takes through His messengers. And sometimes, He makes us His messengers.

Those who understand that hishtadlut is merely a way of camouflaging Hashem's involvement—and that He alone brings results—make Hashem's will their top priority when deciding what hishtadlut to undertake. The Sefer Sas B'Imratecha shares the story of a man in desperate need of a $6,000 loan. He made an appointment at a gemach that was open only one hour a week, from 4 to 5 p.m. on Mondays. It was well known that if you were even one minute late, you would need to reschedule for the following week. When Monday came, the man became preoccupied with other pressing needs and realized that if he didn't leave immediately, he would miss his appointment. Yet he hadn't prayed Mincha yet, and by the time his appointment ended, it would be too late to pray. Initially, he thought of praying quickly by himself. But then he stopped and reminded himself that the One who could grant him the loan was the same One to whom he needed to pray. How could he compromise on tefilla ? He went to a shtiebel that had constant minyanim . There, his yetzer hara urged him to join a minyan already in progress, pray quickly, and still make it to the gemach . Once again, he overcame his inclination and joined a minyan just beginning. He prayed a full and beautiful Mincha and stayed until the last word. When he walked out of the minyan , he saw the head of the gemach , who apologized and explained that he had to leave the gemach to pray Mincha . The man told him he could process the loan immediately after finishing his tefilla . If the man had rushed to the gemach without praying Mincha , he would have missed the head of the gemach . His trust in Hashem's control over all outcomes enabled him to make the correct decision. Similarly, those who recognize that every obstacle encountered in hishtadlut comes from Hashem can handle such challenges in the right way. Rabbi Tanami from Rechasim once noticed that the mikveh in his community was run down and underutilized. He raised enough funds to restore it, but to his dismay, people still weren't using it. Rabbi Tanami invited Rabbi Baruch Raphael Toledano to inspire the community about the importance of mikveh . After Rabbi Toledano's heartfelt words, the mikveh became so popular that the attendant asked for a raise for staying so late at night. Seeing Rabbi Toledano's impact, Rabbi Tanami invited him to speak in other communities needing chizuk about mikveh . On one such occasion, they set out for a small town near Haifa in Rabbi Tanami's car. When they tried to start the car, it wouldn't start. After five minutes of trying, Rabbi Toledano suggested they walk to a bus stop and take public transportation instead. At the bus stop, Rabbi Toledano saw a man he recognized from Morocco. They exchanged pleasantries, and the rabbi asked if the man was putting on tefillin daily. The man admitted that while in Morocco he never missed a day, he had become lax since moving to Israel. Rabbi Toledano spoke to his heart, and the man resolved on the spot to never miss a day of tefillin again. Afterward, Rabbi Toledano told Rabbi Tanami, "Let's go back to the car now—it will start." Sure enough, the car started on the first try. Rabbi Toledano explained, "It's clear that Hashem caused the car not to start so I could help this Jew reconnect with tefillin . Once the mission was accomplished, the car would work." People who live their lives understanding that Hashem is in charge see the world differently. They are not bound by the apparent rules of nature because they know that everything can change in a moment according to Hashem's will. Our hishtadlut doesn't accomplish anything on its own. It is merely a "tax" we pay and a test we must pass. Ultimately, only Hashem controls everything.

In this week's parasha , Va'era , we read about the makot that Hashem sent upon the Egyptians. These upcoming parshiyot describing Yetziat Mitzrayim form the foundation of our emunah in Hashem. It is here that Hashem demonstrated to the world that He is actively involved in every aspect of life. On Pesach, we drink four cups of wine corresponding to the four leshonot of geulah mentioned in the parasha- והוצאתי, והצלתי, וגאלתי, ולקחתי . There is, however, one more lashon , והבאתי , which refers to Hashem bringing the Jewish people into Eretz Yisrael. The Seforno asks why this lashon was not fulfilled with the generation that left Mitzrayim. He explains, based on what is written later in Parashat Ki Tisa , that this generation did not fully believe that Hashem could conquer the mighty kings inhabiting the land. While they witnessed Hashem defeat Pharaoh, they doubted His ability to defeat the 31 kings in Canaan. The pasuk says, " ויאמן העם " —the people believed Hashem could take them out of Mitzrayim, and because of this belief, they merited to see the exodus. But since they lacked belief in והבאתי , they did not experience its fulfillment. It was the next generation, which fully believed, that merited entering the Promised Land. When we believe in Hashem's limitless abilities, it creates a zechut that brings us divine assistance and enables us to witness Hashem's salvations. The Sefer Sas B'Imratecha shares a story of a taxi driver in Israel who had recently begun drawing closer to Torah and mitzvot . He attended classes regularly and was diligently practicing what he learned. One day, he drove a passenger from the center of the city all the way to Hadassah Ein Kerem Hospital at the edge of the city. Not wanting to return with an empty cab, he waited outside the hospital, hoping to find another fare. Ten minutes passed, then 20, then 30—no one approached his cab. People were leaving the hospital either by bus or private car. After 45 minutes, another taxi pulled up, dropped off a passenger, and parked nearby. A few minutes later, someone exited the hospital, walked directly to the other taxi, got in, and left. This driver was frustrated. He had waited 45 minutes with no customers, while the other driver, who had just arrived, immediately got a fare. Where was the fairness? Then he remembered a lesson from one of his classes: All of a person's income comes solely from Hashem. Whatever is meant for a person will reach them, one way or another. With this thought, he calmed down and let go of his frustration. Moments later, a man who appeared to be a high-ranking official approached his cab and asked in English if he could take him to the north of Israel. The driver agreed. The man asked for the fare, and the driver replied, "A thousand." The man got into the taxi, and when they arrived at their destination, he handed the driver ten folded bills. As the driver counted the money, he realized they were hundred-dollar bills. He had meant to charge 1,000 shekels, but the passenger had paid him 1,000 dollars instead. Feeling it was wrong to keep the money, the driver looked for the man to return the overpayment. However, the man was nowhere in sight. The driver then thanked Hashem for this unexpected gift. Just moments after reaffirming his belief in Hashem's hashgacha over his parnasa , he had earned the largest fare he had ever received from a single ride. When we fully believe in Hashem, it creates a zechut that brings about salvation. Shabbat Shalom.

The Midrash in parashat V'Etchanan says a person should be happier with his yissurin – afflictions – more than when he receives open good because yissurin cleanses a person and gets rid of his averot . The Yalkut Shimoni in Tehillim says a person should thank Hashem when yissurin befall him because yissurin bring a person much closer to Hashem. At the end of Rebbe Avraham, brother of the Vilna Gaon's life, he was bedridden in excruciating pain, suffering from open wounds all over his body. When his son began to cry seeing his father in that condition, his father said this was the greatest gift that Hashem bestowed upon him. He said, "If I had the strength right now, I would get up and sing and dance out of joy in Hashem's goodness in giving me these yissurin . This is how our great chachamin viewed yissurin because they knew of their great effects. How great it would be if a person was able to achieve the effects of yissurin without having to actually experience them. The Gra wrote in a letter that there is a way to achieve this. He said if we follow his instructions, we will receive untold reward in the Next World by absolving ourselves of all our sins without having to suffer any physical pain. He wrote there, if a person would hold himself back from speaking something he shouldn't be saying, or if he would control a certain desire, that would accomplish more than any other form of yissurin . He writes further, for every second that a person holds himself back from saying something he shouldn't, he will also merit a special pleasure in the Next World that no angel could ever fathom. This means if someone is ready to relate a juicy piece of gossip to a crowd of people which would for sure make him the center of attention, he should stop himself and think, "If I hold back now, that would take the place of so much yissurin that may have been destined to befall me." And if it is very hard to do, he should know that for every second that he holds himself back, it's considered an additional affliction. Plus, he will receive untold rewards for his restraint in the Next World. This does not only apply to holding back from lashon hara . The Gemara says in masechet Moed Katan that Rabbi Yanai's student used to ask him very difficult questions during their daily class. But on the holidays, when the attendance of the class was very large, this student never asked the Rabbi a question because he didn't want to potentially embarrass the Rabbi if he didn't have a good answer. The Gemara applied to this student the pasuk in Tehillim , ושם דרך אראנו בישע אלוקים, which the Gemara explained to mean, as a reward for holding back his desire to show off his understanding of the material, he merited to be amongst those who were going to experience great salvation from Hashem. Every time we break our evil inclination, that is considered yissurin and, potentially, can wipe away endless amounts of averot . Imagine if a person was being told off and had a nasty comment he could say back that would allow him to enjoy sweet revenge, but instead he closed his mouth and didn't say a word. The kapara brought about by that act is unimaginable. Additionally, for every single second that he keeps his mouth closed at that time, he will be rewarded with the greatest rewards. Yissurin are great and accomplish so much for us, but nobody likes going through the painful process to receive those benefits. Here, the Vilna Gaon is giving us priceless information. We could accomplish more than any type of yissurin by holding back from saying things we shouldn't or by breaking any other desire for any kind of temptation. These are difficult things to do but it is well worth it. The next time a person is put into such a circumstance, he should pause and think about the golden opportunity that is being presented to him at that time.

Sometimes in order for a person to receive a yeshua , he first has to go through a period of kapara and then, from that difficulty, Hashem sends the salvation. If a person knows that perhaps the difficulty he is going through is preparing him to receive a blessing, it will be easier to handle. In fact, the Gemara says in Masechet Taanit , daf 20, if someone accepts his difficulties with joy, it brings salvation to the entire world. A man told, he has a child who suffers from kidney problems. He needs constant medication and various treatments. One of the side effects of this illness is severe lack of appetite and vomiting. At one point, the child stopped eating completely, agreeing only to drink water. He then needed to be hooked up to a feeding tube, but even with that, he continued vomiting. If he would ever be tempted to taste anything, he would later vomit whatever entered his body in the previous few hours. This past year, his wife was with the child in the hospital because he got pneumonia. On the day they were being discharged, as they were walking in the hallway, the child suddenly began vomiting. Generally, when this child is vomiting, there is nothing to do. They have to just wait until he finishes and then they clean him up and change his clothing. So he vomited and vomited and his mother simply stood there, waiting for him to finish. Among the people sitting in the waiting room nearby was a woman who made it clear to everyone that she was appalled by this site. This woman saw a little child vomiting who seemed to be in pain and his mother just standing idly by, not knowing that this was standard procedure. She got up in front of everyone and yelled, "What a neglectful mother you are. Why don't you help your son?" The woman wanted to bury herself in shame, but then she remembered hearing when a person gets shamed, it's a huge kapara . The person becomes purified and has a great power of tefila . So, she utilized the opportunity and asked Hashem to bring healing to her son. That Sunday, this boy asked to eat and hours passed without him vomiting. He ate again later that day and again did not vomit. This was a major breakthrough for them. Although the child still has kidney issues, he is able to eat and keep the food down. Instead of lashing back at that woman or feeling sorry for herself, this woman chose to utilize the difficulty to bring salvation closer. Recently, another boy had been practicing for his bar mitzvah parasha for months and he got an appendicitis a few days before he was supposed to read. The appendicitis happened on a Wednesday and he was scheduled to read the Torah that Shabbat. They were also going to have a big seuda to celebrate afterward. But instead, the boy had to be in the hospital and he missed the reading and the seuda . They notified all the guests on Friday not to attend the celebration. It was a somber time. After the doctors studied the appendix, they found a cancerous tumor growing inside of it. Baruch Hashem, it did not spread and the boy is totally fine now. He needed a big yeshua that he didn't even know about. Hashem brought about a very difficult situation that perhaps was the kapara that they needed to receive this yeshua . Hashem is always helping us, whether it seems that way or not. Our best response is to always thank Hashem for what happens and continue living life happily, knowing that we are always in His hands.

The Gemara in Masechet Berachot teaches that whoever recites Tehilla L'David (Ashreh) three times a day, praising Hashem, is a ben Olam Haba . Yet the same Gemara states that one who recites Hallel daily is considered a blasphemer. We know Hallel is one of the greatest praises, so how can this be understood? The Meshech Chochmah in Parashat Bechukotai explains that Hallel is generally reserved for thanking Hashem for open miracles performed for our nation, such as the makkot or Kriyat Yam Suf . Reciting Hallel daily, even without such miracles, suggests that the person only values Hashem's interventions that defy nature, overlooking the countless hidden miracles Hashem performs every day. By contrast, Tehilla L'David praises Hashem for His everyday hashgacha peratit over each individual and every creature. As the pasuk says, ואתה נותן להם את אכלם בעיתו —"Hashem gives everyone its needs at the time that it needs." We must recognize how Hashem takes care of us every moment of every day. Each person gets what he needs in a unique way. When we look back and see how Hashem gave a person just what he needed when he needed it, in a hidden yet exposed way, it gives us extra chizuk to recognize that Hashem is always behind the scenes taking care of us. A woman shared a story about how she had hired a rabbi to learn with her 11th-grade son every night. When a recent payment to the rabbi was overdue, he sent a friendly text reminder. The woman planned to write a check the next day but completely forgot. That night, as she boarded a plane, she remembered. She asked the rabbi for his Zelle information and told her husband, Reuven, to send him $1,600 via Zelle. A few days later, the rabbi mentioned he hadn't received the payment. Surprised, the woman sent him a screenshot of the confirmation. Upon closer inspection, the rabbi noticed that Reuven had mistakenly entered the wrong middle initial in the email address. Reuven immediately sent the payment to the rabbi again, and then emailed the person who had accidentally received the $1,600. The next morning, Reuven received a reply that began, "Thank you for giving me the opportunity to perform the mitzva of hashavat aveda and return the lost money" The recipient explained that when the money arrived, he didn't recognize the sender or the purpose of the transfer. He even contacted a friend with the same last name as the sender. The friend said he did know someone with that name, but didn't think he would be sending him this money, so he didn't bother to call him. In fact, that person actually was Reuven who did send the money. The man also mentioned that it was amazing hashgacha peratit that he received this exact amount at that exact time. He was making a bar mitzvah for his son but lacked the $1,600 balance needed to pay for the tefillin he was about to pick up. His wife had asked him what they would do, and he replied, "Hashem sends the money when it's needed." Just half an hour before he was to pick up the tefillin , the $1,600 came through. The man concluded his email by asking for a few extra days to repay the money, as he had already used it. Reuven, moved by the story, responded that it would be his greatest zechut to participate in the mitzva of buying tefillin . He told the man he did not need to repay the money at all. Overjoyed, the man thanked Reuven. The next day, Reuven shared the story with a friend, who also wanted to help. Reuven asked the man how much more money he needed for the bar mitzva , and the man replied, "$900." The friend immediately sent him the remaining amount. Hashem made this woman forget to pay the Rabbi twice by check and then caused her husband to put the wrong letter in the email amongst dozens of other things that had to take place for this man to get that money at that time. Hashem helps everyone. We should look for His hand in our everyday lives and thank and praise Him at least three times a day.