Living Emunah

The Gemara says, " בניסן נגאלו ובניסן עתידין להיגאל ." In Nisan we were redeemed from Mitzrayim, and in Nisan we will be redeemed again. Just as the אורות הגאולה shone at the time of Yetziat Mitzrayim, so too every year those same lights return, making the month of Nisan an especially auspicious time for geulah. Chazal also teach us that the geulah will come בזכות האמונה . It is through our emunah that we will ultimately merit redemption. We are living in historic times. So much is happening in the world, and especially in Eretz Yisrael. We hope and pray that this will be the month of the final geulah. Now is the time to strengthen ourselves in emunah — emunah that the geulah will come, and emunah that Hashem is controlling everything and doing everything for our good. People who invest time learning emunah and listening to emunah classes become transformed by it. They gain the ability to rise above their circumstances, and their words and attitudes bring tremendous kavod to Hashem. A woman recently described the many hardships she had endured over the past seven years. Naturally, one would expect such a person to break down in tears. Yet instead, she spoke about how much she loves Hashem and how she understands that all of her struggles are shaping her into the person Hashem wants her to be. Her words were incredibly precious. Such strength can only come from deeply internalized emunah. A man shared that last year he flew across the country for crucial business meetings at a time when it seemed his entire livelihood was on the verge of collapse. When he arrived, he was so overwhelmed with anxiety that he could not think clearly. Someone advised him to listen to emunah classes. He locked himself in his room for twenty-four hours, listening continuously. He barely ate or slept, stopping only to pray. By the end of that time, he said he felt emunah flowing through his veins. Strengthened and calm, he entered his meetings with complete trust in Hashem — and he witnessed open miracles. What began as a frightening trip turned into the most successful business experience of his career. A woman told me that a few years ago, her daughter had begun drifting away from her connection to Hashem. Then, on Rosh Chodesh Nisan, while riding an electric scooter to work, she was struck by a car. She was thrown off and lost consciousness. Hatzalah rushed her to the hospital, where doctors discovered five hematomas in her brain. One doctor told the mother that there was a strong chance her daughter would not survive. The mother responded with unwavering confidence: "I know she will live." She explained that she had previously received berachot from Gedolim assuring her that she would yet see nachat from this daughter. "I haven't seen that nachat yet," she said, "so I know she will live." Her Emunat Chachamim was steadfast. That very evening, the girl regained full consciousness. The attending specialist said that in such cases, most patients do not survive, and those who do usually suffer permanent damage. For her to be completely fine was nothing short of an open miracle. The experience awakened something deep within the girl. She chose to spend a year in Eretz Yisrael, where she reconnected and began to grow rapidly. Today, she brings her mother immense nachat — just as the Gedolim had promised. This is the power of emunah. It gives strength, clarity, and brings tremendous kavod to Hashem. Let us take advantage of these powerful days of Nisan and strengthen ourselves in emunah. And with Hashem's help, may we merit to see the complete and final geulah במהרה בימינו אמן .

Somebody recently asked me how it's possible that there are so many stories of hashgachah peratit. I told him, there are millions of stories happening to people every single day. If all those people would relate their stories, there wouldn't be enough paper in the world to contain them. Just the other day, I was walking in a neighborhood that I normally do not frequent, and while there, two people approached me to tell me stories that had happened to them over the past couple of days. If I hadn't been there, they wouldn't have thought to share their stories. They, like millions of others, would have remained unknown. Stories are happening constantly because Hashem is involved in everyone's lives at every moment. The first person told me he is an accountant, and during tax season he often stays late at work. When he stays late, he orders dinner from a nearby restaurant. He enjoys having a Coke with ice with his dinner, so he ordered one with his meal. When the food arrived, he went to the ice machine in his office, but saw that it was broken. It looked like he would have to miss out on the ice that night. However, when he opened the bag from the restaurant, he saw that they had sent him a separate cup filled with ice along with the Coke. He said that in his entire life he had never once received a cup of ice from a restaurant delivery. It felt like a small but personal gesture from Hashem, as if He was saying, "I know you like your drink with ice—I want you to enjoy it tonight." The second person told me that he had learned last year the concept that money spent on Shabbat is not included in the yearly allotment that is determined on Rosh Hashanah, and whatever is spent on Shabbat is always returned. Inspired by this, he decided to host many guests each week and serve the finest foods. From then on, he began spending between two and three thousand dollars every Shabbat. After six months, he began wondering how Hashem would pay him back all that money. Last week, he received a phone call from the homeowner from whom he rents a summer house. He had a four-year agreement and had only used it for two years so far. The homeowner said he wanted to terminate the contract. The man replied that his family loved the house and were looking forward to returning. The homeowner then offered him ten thousand dollars to cancel. He declined. The offer went up to twenty, then thirty, then forty thousand dollars, and he still refused. Finally, the homeowner offered fifty thousand dollars. At that point, his wife told him to accept, and he did. Afterward, he went back and calculated all the extra money he had spent on Shabbat food over the past six months. The total came out to just under fifty thousand dollars. In one moment, he saw clearly how every dollar he spent on Shabbat had been returned to him in a way he never could have imagined. Hashem is involved in everyone's life every minute of the day. When we share these stories, we give others chizuk and help them come closer to Hashem by seeing how much He is involved in every detail. If anyone would like to share their stories, they can email them to [email protected] If we would only open our eyes, we would see that our lives are filled with endless stories of Hashem's loving Hand.

One of our responsibilities in this world is to care about our fellow Jew and to do whatever we can to help bring them closer to Hashem. Hashem yearns for a relationship with all of His children, and there are so many who do not even know who He is. At times, a person may feel disheartened. He may have tried again and again to influence others in a positive way and yet has not seen any results. The yetzer hara whispers that perhaps his efforts are accomplishing nothing. But the truth is exactly the opposite. The Mishnah in Pirkei Avot teaches: לא עליך המלאכה לגמור ולא אתה בן חורין להיבטל ממנה . It is not upon you to complete the work, but neither are you free to desist from it. Our responsibility is not to produce results. Our responsibility is to make the effort. Results are never in our control, but effort always is. And in the eyes of Hashem, it is the effort that matters most. If a person is fortunate enough to see the fruits of his labor, that is a gift. But very often, those fruits are not seen until much later—sometimes even generations later. The Gemara tells us that in the zechut of the forty-two korbanot that Balak brought, he merited to have Ruth as a descendant. Although his intentions were not pure, he still performed an act that had value, and that act bore fruit years later in a way he could never have imagined. A person's actions always accomplish something, even if he never sees the results. Every effort to bring another Jew closer to Hashem is infinitely precious. When those efforts are done לשם שמים , there is even greater blessing placed upon them. The Gerrer Rebbe had an extraordinary love for Shabbat and worked tirelessly to inspire others to observe it. One of his initiatives was to have women in the community distribute Shabbat candles with matches on Fridays to anyone willing to take them. One day, a completely non-observant couple passed by, and a woman offered them candles for Shabbat. Not wanting to offend her, they took four candles, implying they would use them for two weeks, although in truth they had no intention of lighting them even once. They placed the candles in the backseat of their car and drove away. The husband worked as a tour guide. A few days later, he was leading a group of wealthy tourists to explore a large cave. As they approached the cave, he turned on his flashlight—only to discover that the battery had died. Panic began to set in. He feared the group would be upset and that it would cost him financially. Then he suddenly remembered the candles in his car. He ran back, retrieved them, and divided the group into smaller sections, giving each group a candle to hold. The experience turned out to be far more beautiful than anyone had expected. The soft glow of the candles created an atmosphere that was far more powerful than a simple flashlight. The group was so impressed that they gave him a very generous tip and spoke enthusiastically about the experience. That night, the man began thinking about those candles. He felt that they had brought him unexpected blessing and wanted to understand more about them. He approached a religious Jew and asked about the significance of Shabbat candles. He was told that they bring peace into the home, as light allows a person to function calmly and pleasantly. The man responded that he already had electricity and did not need candles. The other Jew explained that Shabbat candles are not just about light—they create a special atmosphere that honors the sanctity of Shabbat. He invited the man and his wife to join him for a Shabbat meal. They accepted. Experiencing the beauty of Shabbat—the warmth, the singing, the divrei Torah—made a deep impression on them. That single experience became the beginning of a journey that eventually led them to become fully observant. All of this came from a simple act—handing out a few Shabbat candles. That one small effort ultimately brought back not only a couple, but generations that would come from them. We never know the impact of even the smallest action. A word of encouragement, a smile, an invitation, a simple act of care—each one has the potential to change a life. It is not our role to see the results. It is our role to act. Hashem takes those actions and brings them to fruition in ways far beyond what we can imagine.

Chazal tell us that when Mashiach arrives there will be a magnificent seudah known as the Seudat HaLeviathan. At that great meal will be present all the righteous who ever lived—Avraham, Yitzchak and Yaakov, Moshe and Aharon, together with the great leaders and tzaddikim of all generations. At that seudah, David HaMelech will rise and lead Birkat HaMazon. Afterward, the Ramami Pano writes that Mashiach Tzidkeinu will come out and distribute dessert to everyone present. Those desserts will consist of the fruits that have been growing in Gan Eden since the creation of the world. Originally, Hashem commanded Adam HaRishon to eat from the fruits of Gan Eden, but he was banished before he had the opportunity to do so. Since that time, fruits have been growing in the lower Gan Eden that exists in this world, and they will be distributed to all of Klal Yisrael after Birkat HaMazon at that seudah. Then Mashiach will take out almonds that had been growing on the staff of Aharon HaKohen in the Kodesh HaKodashim and he will make the berachah of boreh peri ha'etz upon them. It is known that almonds have the ability to calm a person from anger. At that moment, all the tension and pain that accumulated during the long exile will instantly disappear. Then Moshe Rabbeinu will appear holding the original Luchot that we were meant to receive. In their merit the knowledge of Torah will reach an unprecedented level. Torah will never again be forgotten. The yetzer hara will be nullified and the malach hamavet will be driven away forever. Those will be the most glorious days in the history of the world. After a period of time living in the era of Mashiach, the next stage—Olam Haba—will begin. The Gemara in Masechet Berachot teaches that in that world there will be no eating and no drinking. Rather, the tzaddikim will sit and derive pleasure from the radiance of the Shechinah. The Or HaChayim writes in Shemot that there is no pleasure in this world that can compare to the pleasure of seeing the Shechinah in the next world. Every Jew longs to merit that experience. Our rabbis explain that just as in order to enjoy food in this world our mouth and throat must function properly, so too in order to experience the spiritual pleasure of the Shechinah, the part of the body through which that pleasure is received must also be spiritually refined. That part of the body is the eyes—the windows to the neshamah. The pasuk in Yeshayahu says: עֹצֵם עֵינָיו מֵרְאוֹת בְּרָע מֶלֶךְ בְּיָפְיוֹ תֶּחֱזֶינָה עֵינֶיךָ "One who closes his eyes from seeing evil—his eyes will behold the King in His beauty." The Midrash explains that this pasuk means that whoever guards his eyes from looking at improper things will merit to see the beauty of the Shechinah. The Gemara in Masechet Kallah teaches that someone who turns away from such aveirot—even if he is an ordinary Yisrael—becomes worthy like a Kohen Gadol offering a korban olah on the mizbeach, and he will merit to benefit from the radiance of the Shechinah like the malachei hasharet. One of the ways of Hashem is that when He wishes to elevate a person to an especially high level, He first gives him a very great test to overcome. For nearly two thousand years the world has been waiting for the rebuilding of the Beit HaMikdash. For generations we have waited for the coming of Mashiach. Now, as we approach the month of Nisan—the time most auspicious for redemption—we are being tested with our eyes more than ever before. Perhaps this is Hashem's call for us to elevate ourselves to greatness and to make our eyes worthy of receiving the ultimate pleasure of basking in the radiance of the Shechinah. Now is our opportunity to shine. If we can guard our own eyes and guide our children away from seeing things they should not see, we can become elevated to the level of the Kohen Gadol. With Hashem's help we will then merit the ultimate reward—our eyes beholding the radiance of the Shechinah for all eternity.

The pasuk says at the beginning of this week's parshiot , ויקהל משה את כל עדת בני ישראל – Moshe gathered the entire nation, men women and children, and repeated the commandments that Hashem gave him regarding the building of the mishkan . The Ramban explains, this gathering took place after they got the second set of luchot and Hashem made a new covenant with them that He would rest His presence amongst them and His love for them returned like it was before they did the sin of the egel . The sefer Imrei Yitzchak asked, if all that took place was that everything was going to go back to the way it was before they did the egel , why did they need a new gathering just to repeat all the details of the commandments again? Why couldn't Moshe just tell the Jewish People we're continuing with the project as originally planned. The Rabbi answered based on the Gemara in Masechet Shabbat which says, when the Jewish People sinned with the egel , it was like a bride being unfaithful to her husband at their own wedding ceremony. In such a situation, it would be impossible for this husband to ever view that bride the same as he did before. Hashem, on the other hand, did something beyond nature. Even after the treacherous sin that His nation committed, once they had made teshuva , He loved them the same, just like he loved them before they committed that sin. And for that, Hashem wanted everyone gathered to publicize that He was going to reside amongst them just like He was going to before. As well,every single detail needed to be reaffirmed that it was going to take place with the same love. It is true that sin distances a person from Hashem, but fortunately for us, Hashem gives us ways to return to Him and have an even greater relationship with Him than we had before the sin. But we have to believe in Hashem's mercy to take us back and we have to believe in our potential to get close to Him, despite our past deeds. Rabbi Nachman Seltzer related a story that Rabbi Roseman told him about himself. Rabbi Roseman was walking home one night from the yeshiva in which he taught and came across two boys standing on the sidewalk talking to each other. One of them, whose name was Shmuli, he knew, but as for the other one, who had long hair and was wearing clothing designed to draw attention, as were the assorted accessories that were on him, he did not know. Shmuli called the Rabbi to come over, mentioning that they were involved in a very important conversation regarding reward and punishment and free will. The Rabbi came and added whatever insights he could on that topic for the next 20 minutes. And then, as he was about to leave, he recalled how a few years earlier he gave a boy off the derech some encouraging words that made a huge impact on his life. And so, he did not want to let this opportunity go by without trying the same. He said to that other boy, Jake, "Before I go, could you please do me a favor?" Jake looked surprised and asked what the Rabbi needed. The Rabbi said, "Can you give me a beracha ? I see that you are going through a challenging time in your life and yet, you are still working very hard to figure out the proper direction to take. The value of this is tremendous. I really want a beracha from you." Jake then rested his hands gently on the Rabbi's head and gave him whatever beracha he could think of, and then they parted ways. Two years later, Shmuli got engaged and invited Rabbi Roseman to the engagement party. At that party, Shmuli was so excited to show Rabbi Roseman a good friend of his. He pointed to Jake, who was then wearing a crisp, white shirt and nice pants and a velvet kippah on his head. Shmuli told the Rabbi, the time that he asked Jake to give him a beracha changed his life. He was able to tap into the holiness of his neshama afterward and he made a complete turn around. Every Jew has endless potential for greatness. Hashem is yearning for everyone to get close to Him. Even if people have fallen in the past, they can still reach levels that are even higher than they could have had they not fallen in the first place. And therefore, everyone is encouraged, no matter what they have done, to come back and be close to Hashem. Shabbat Shalom.

Very often we find ourselves in need of assistance from other people. Sometimes we need to get a meeting with someone. Sometimes we need to find favor in another person's eyes. And sometimes we need someone to help us even though we know that we do not find favor in his eyes. At those moments, we must remember that the main hishtadlut is always with Hashem. He is the only One who determines whether we will receive what we need. He can arrange a meeting. He can place favor in other people's eyes toward us. And He can cause someone to help us even when, naturally speaking, we would not find favor in that person's eyes. A man told me that he had been trying for the longest time to get a meeting with a world-famous company. He felt that if he could obtain their licensing rights, it would completely transform the scope of his business. However, despite all of his efforts, he could not even get a single response from them. Recently, he was visiting a friend's office in Manhattan. While he was there, he received a phone call that seemed as though it would take some time. As he spoke, he began walking around the building aimlessly. A few minutes later, he found himself standing near an elevator. Suddenly the doors opened and a group of people stepped out. They asked him if he knew where a certain office was located. Since he knew the building, he told them it was one floor above. At that moment, he realized that this group represented the very company he had been trying to contact. They had flown in from across the country for a meeting with someone else, but had accidentally gone to the wrong floor. And he happened to be standing there the moment the elevator opened. Among the group he recognized someone he had once known who now worked for the company. He immediately told him how much he had been trying to arrange a meeting. The man replied that he would be happy to help him. Hashem can arrange a meeting even with people who seem completely unreachable. Another man, whom we will call Solomon, told me about a business meeting he recently had with a new buyer from a very large chain store. As they were speaking before the meeting began, they suddenly realized that the gardener who had recently done work at Solomon's home was the buyer's brother. This was not Solomon's usual gardener. He had needed a major job done quickly, and his regular gardener was unable to handle it. The new gardener completed the job, but afterward charged Solomon more than he had originally quoted, explaining that the work had turned out to be much more difficult than expected. Solomon could easily have argued with him about the price. Instead, he simply paid him with a smile. The gardener later told his brother, the buyer, about this incident and how impressed he was that Solomon had paid without complaint. As a result, even before Solomon had begun discussing the product he hoped to sell, he had already found tremendous favor in the buyer's eyes. I read a story about Rabbi Meir Schickman, who spent three years in a ghetto during the Holocaust and was later transferred to a labor camp. Each day the prisoners received only one piece of bread. Usually, people would eat the bread immediately, because if they waited it might be stolen, and going even one day without bread could endanger their lives. Rabbi Schickman had a different practice. Each Friday he would save his bread so that he could use it on Friday night to fulfill the mitzvah of Seudat Shabbat. One Friday, however, his bread was stolen. What pained him most was not his hunger, but the thought that he would not be able to fulfill the mitzvah of the Shabbat meal. In the camp there was a self-hating Jew who served as a police officer overseeing the prisoners' work. He was often even harsher toward the Jews than the Nazis themselves, and everyone was afraid of him. Rabbi Schickman desperately wanted bread for the Shabbat meal, and so he decided that he would ask this officer for bread. The other prisoners warned him not to do so, fearing he might be beaten simply for making the request. Nevertheless, the Rabbi approached him and asked. Amazingly, the officer gave him not just a little bread, but two large loaves—enough for everyone in his bunker to eat the Shabbat meals. Hashem can arrange a meeting. Hashem can place favor in someone's eyes. And Hashem can cause a person to give—even when, according to nature, there is no reason he should.

In this week's Be'er Haparashah, there is a remarkable anecdote about a speaker who was delivering a shiur to a group of men. In the middle of his speech, a community leader approached him and handed him a small note. The note explained that a substantial sum of money had been given anonymously, to be distributed among everyone present. For the sake of order, the speaker instructed all the men to pair up, and each pair would arm wrestle. Every victory would earn five dollars. The men quickly paired off, creating a total of fifty pairs, and began the arm wrestling. After ten minutes, the speaker announced that time was up and he would divide the money according to the number of victories. The first pair counted their wins: one person had won three times and would receive fifteen dollars, while the other had won twice and received ten dollars. The same pattern continued with the other pairs. When they reached the last pair, to everyone's astonishment, both individuals reported three hundred victories each, entitling them to fifteen hundred dollars each. When asked how this had happened, they explained that while everyone else had tried to defeat their partner, their efforts had been mostly spent resisting each other, which limited their actual successes. This pair, however, had a different strategy. Rather than competing, each helped the other succeed. They alternated willingly, supporting each other in every round. As a result, they completed hundreds of repetitions peacefully, accumulating far more victories than anyone else. The speaker explained to the assembly: those who struggled with excessive effort and competition did not gain. Their labor was wasted and even caused loss. Those who acted with peace, cooperation, and mutual support earned many times more. This lesson applies to life and hishtadlut . When a person exerts effort out of anxiety, competitiveness, or self-interest, it often blocks the gates of blessing and exhausts the body and soul for nothing. But a calm, peaceful effort, performed with Emunah in Hashem and concern for others, finds success easily and abundantly. The story also teaches that those who focus solely on themselves, on winning or personal gain, toil endlessly and often fail, whereas those who act with consideration for others bring great blessing upon themselves. A woman recently told me she was desperately trying to bring her two sons home from Israel during the war. She had tried every possible way but kept failing. A few days ago, she received a call from someone offering help. He could secure two spots on a plane and asked for the names of her sons. She explained that she was working together with another mother who was trying to get her son home. She insisted that she needed three spots, refusing to abandon the other mother's son. The man explained it could only be two or nothing, which was extremely difficult for her. She felt strongly that it was only right to include the other mother's child, despite the challenge. And so she turned it down. The next day, the man called back and reported that he had been able to secure three spots—and it was a much better option in every way. Baruch Hashem, all three boys returned home safely just yesterday. This story demonstrates that those who care for others do not lose. On the contrary, Hashem provides extra assistance from Heaven to those who act with Emunah, empathy, and consideration for others.

The Zohar HaKadosh writes in Parashat Vayakhel that people do not realize how powerful tefillah really is. Tefillah has the ability to pierce through the heavens and open gates that previously could not be opened. Rabbeinu Bachya writes in Parashat Ekev that tefillah has the ability to change nature, to save a person from danger, and to nullify harsh decrees. The Maharsha writes in Masechet Shabbat ( דף קנ״א ע״ב ) that even though Chazal say a person's lifespan, number of children, and parnasah depend on mazal, tefillah has the power to change mazal. When a person prays during an et ratzon, a time of divine favor, the tefillah becomes even more powerful. David HaMelech asked Hashem that his prayers should reach Him during such a time, as it says: ואני תפילתי לך ה׳ עת רצון . The Midrash asks regarding the pasuk that says Eliezer ran toward Rivka: why was he running so quickly? It answers that once Eliezer realized he was experiencing an et ratzon, because Hashem had already performed a miracle for him by shortening the journey, he hurried to take advantage of that special moment and seek even more heavenly assistance. Rashi writes in Parashat Ki Tisa that when Moshe Rabbeinu saw that his requests were being answered, he understood that it was an et ratzon. He therefore continued asking for more in order to gain the greatest benefit from that special time. The Bnei Yissaschar writes that there are angels appointed in Shamayim to bring our tefillot upward, and they examine the prayers to determine if they are worthy. However, during an et ratzon the tefillot do not require their assistance. They ascend directly without scrutiny. The Mashgiach, Rav Yechezkel Levenstein, said that there is no greater et ratzon in Shamayim than when a person overcomes his yetzer hara. This means a person can actually create his own et ratzon and then use it to ask Hashem for whatever he needs. For example, if a person feels a strong yetzer hara to look at something inappropriate and overcomes it, he should realize that at that moment he has created an et ratzon. We have heard many stories about people who were publicly humiliated but chose not to respond and instead gave a blessing to a person in need of salvation. And those blessings brought about salvations. Why does this work? One explanation is that when a person is humiliated, the yetzer hara strongly pushes him to respond with anger. If he overcomes that impulse, he creates such a powerful et ratzon that his tefillot and blessings become especially potent. People are constantly tested—through anger, jealousy, and many other challenges. If we can motivate ourselves to overcome those tests, we can create moments of divine favor that we can then use to pray for what we need. The Keter Shem Tov brings from the Baal Shem Tov that when a person truly feels pain for another person's suffering, that creates an et ratzon. Even greater than that is when a person can genuinely feel happy when another person experiences success. And even greater still is when two people both need a salvation and one receives it while the other does not. If instead of complaining and asking why he was not helped, the person can feel sincere happiness for the other's simchah, that creates an extremely powerful et ratzon. At that moment he can pour out his heart to Hashem and ask for what he needs. Tefillah is always powerful, but during an et ratzon it becomes even more powerful.

The Sefer HaChinuch writes in Mitzvah תלג , that goodness and blessing come upon a person according to his deeds and thoughts, and our Creator, who wants our good, has taught us about the precious mitzvot through which we can merit the greatest blessings. As well, He taught us a way in which we could have all of our wants for the good, and that is by asking Him, the One who has the wherewithal and ability to provide us with everything we could possibly need.He will answer anyone who calls out to Him with sincerity. The Chinuch continues, besides informing us of the precious gift of tefillah, He also commanded us to utilize it and ask from Him constantly for every single thing we need. If we do that, besides for getting what we want, we will also be ingraining in ourselves the emunah, that He is involved in every little detail of our lives and that nothing can stop Him from giving us everything we could want. That is the end of the quote of the Sefer HaChinuch. We know how precious tefillah is, but sometimes we forget to take advantage of it. A man told me he had two issues in his home that were bothering him for months. One was an electrical issue with something installed in his home, and one was a plumbing issue. For some reason, he was having an extremely hard time getting both of them resolved. The electrician kept telling him he was too busy to come, and when he tried calling different electricians, they would all say, the one who installed it has to be the one to fix it, as it was a special unit. As well, the plumber was unresponsive. This past Friday morning, as the man was making his regular requests in the Amidah, he thought to himself, he never once asked Hashem for help with those quote-unquote petty issues. He decided to pray to Hashem to get them fixed. After shul, he called the electrician, and this time he answered right away. The electrician gave him his ear, and when he was once again informed of the problem, the electrician told him he could guide him on the phone, step by step, what to do to fix the issue. When the man got home, the electrician guided him, and sure enough, the problem was finally fixed. Right after that, he called the plumber, and this time, the plumber answered and finally agreed to come. Two days later, and Baruch Hashem, he came and fixed the issue. There is nothing that is too small to pray for. Sometimes, we just forget to utilize the awesome gift of tefillah that Hashem has given us. I once read a story about a man who was rushing out of his house for an important meeting. As he went to his car, he suddenly realized he didn't have his car keys with him, so he ran back to the house to get them, but couldn't find them anywhere. He began to panic because the meeting was very important, and he was already running late. He started searching faster and faster, opening drawers, moving around papers, and then he stopped for a minute and said to himself, Hashem knows exactly where my keys are. Why don't I make a tefillah and ask Him for help? He then closed his eyes and asked Hashem to please show him where the keys were so he could make the meeting on time. Less than a minute later, he found the keys lying under a magazine in the kitchen. Tefillah is always great, and we must never forget to utilize it at all times.

The pasuk says in this week’s parasha, Ki Tisa , הודיעני נא את דרכיך ואדעך למען אמצא חן בעיניך – Moshe Rabbenu asked Hashem to show him His ways so that he could know Him better and thereby find favor in His eyes. The goal of every eved Hashem is to find favor in Hashem’s eyes and the more we know about Hashem the better we will be able to do His will and thus find more favor in His eyes. The Gemara says, one of the questions Moshe Rabbenu was asking Hashem here is why do we sometimes find a tzaddik suffering and a rasha prospering? The Chovot HaLevavot in the Shaar HaBitachon writes regarding this question, there is no one answer that fits all. Every single tzaddik who ever suffered had a different reason why he needed that suffering. And every rasha who ever prospered had a different reason why he needed to prosper. And therefore, we can never know why any particular person is living the life that he is living. However, there are endless reasons why Hashem would act in this way and the Chovot HaLevavot in perek 3 gives us some of them. One thing he says is eye opening and can definitely give people chizuk to overcome this very difficult part of life. He writes, one of the reasons Hashem would give a rasha tranquility is to test everyone else, to see who is really a faithful servant to Him. If someone sees the rasha prospering and says, “That’s not fair,” or, “Good people always finish last, so why bother?” Then he is not a ne’eman . But if someone would say instead, “I know Hashem is the fairest Judge and everyone will get exactly what’s coming to them.” And despite the challenge, he rises above it and continues clinging to his service of Hashem, then he will be called a ne’eman and will be rewarded so greatly because of it. And even though, currently, Hashem makes it look like things are not fair, in actuality, they are as fair as can be. The rasha may have done some good deeds that Hashem is rewarding now and the consequences for the bad will come later. And a tzaddik may have done things that require atonement that Hashem is giving him now so he can be ready for the ultimate rewards in the Next World. This is one of the most difficult questions in life to deal with, but as always, Hashem is acting in a way that will give us the greatest opportunity to rise to the highest levels and earn more rewards. When a righteous individual prays day and night for something that he needs so badly, but does not receive what he is asking for, and then he sees someone else who never prays receiving that very same request he has been asking for, it is a major test in his emunah. When a person is honest in business, constantly battling to do what is right to honor Hashem yet he struggles with parnasa , and then he sees someone else who is dishonest making more money than he knows what to do with, that is a big test in emunah. When a girl dresses and acts in the ways of modesty and goes through the dating process the way Hashem wants, and still hasn’t found her zivug , yet others who completely ignore the ways of modesty get married with ease, that is a very big test. On this we say וצדיק באמונתו יחיה . To be faithful despite these enormous tests is a very high madrega . These people are the ones who are going to bring Mashiach . They will be rewarded for every moment that they were able to have emunah. Everything is happening the exact way it is supposed to. We only gain by doing right and although it might not appear that way, one day Hashem will show us how fair and righteous He was always acting. For now, it is up to us to remain ne’eman . Shabbat Shalom.