As we’re on our summer hols, this week we’re bringing you a classic MOLAD episode from the archive. In October, the UK marks Baby Loss Awareness Week. There’s been an enormous cultural shift in recent decades around how society talks about miscarriage and stillbirth. Today, the messaging is much more compassionate and empathetic, acknowledging the reality of the baby who has died and the grief their parents will be feeling. In this episode we explore what prompted this sea change in thinking, what we know about how losing a child affects both parents, and how Christians can bring this welcome shift into the church context as well. We go on to think through the cognitive dissonance in how we still talk about abortion, avoiding the deep empathy we’ve learned about unborn children through miscarriage. How have these two mutually contradictory stories about the unborn child developed side by side? And would it be wrong for pro-life Christians to highlight the incoherent narratives around baby loss in advocacy and campaigning?

• Subscribe to the Matters of Life and Death podcast: https://pod.link/1509923173

• If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

• For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com

For a technology that only really hit the public consciousness barely three years ago, AI is everywhere. Clearly it is useful, maybe even addictive, but can it also be harmful? Should we be concerned, as Christians, as creatives, as human beings even, at what AI is doing to crafts such as artistry, writing and more? No-one is arguing for a total firewall against AI, but is it possible to integrate it thoughtfully into our daily lives and work – welcoming the shortcuts it offers – without it gradually degrading our own intrinsic human God-given spark of creativity? In this episode we talk through these ideas with Caleb Woodbridge, an editor and writer, who recently published an intriguing manifesto about how to hold onto our humanity in the age of AI.

Caleb’s Substack article - https://www.biggerinside.co.uk/p/remaining-human-in-the-age-of-ai

His personal website - https://calebwoodbridge.com/

• Subscribe to the Matters of Life and Death podcast: https://pod.link/1509923173

• If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

• For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com

Today’s discussion begins with a maverick rival to the Olympics – The Enhanced Games – which will allow all its athletes to use whatever drugs or technology they want to try and boost their performance. It’s garnered a lot of support and investment from both Donald Trump-adjacent right-wing political forces, and techno-optimistic libertarian folk in Silicon Valley. The games themselves will act as a testbed for various kinds of biohacking which wealthy elites hope may one day help them live forever. Human enhancement is close to moving from science fiction to reality, but should we worried? Would you take a pill which could make you run faster, work harder or think smarter? Is there really any difference between using science and tech to make us healthier, and using similar science and tech to make us better than healthy? How might our Christian convictions around the Creator’s intentions or the incarnation of Jesus address these ethical dilemmas?

The Bloomberg article on the Enhanced Games which partly inspired our discussion – https://www.bloomberg.com/news/features/2025-06-27/the-enhanced-games-aims-to-be-an-olympics-where-doping-is-the-point

• Subscribe to the Matters of Life and Death podcast: https://pod.link/1509923173

• If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

• For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com

In this Q&A episode we begin with a query from a listener who is agonising over whether to apply for work at a defence research institution. Can believers, even those who hold to just war theory, spend their careers helping create better ways for soldiers to kill? How can we know what God’s will for our lives are in general?

Then we move to a second question about a concerning story: a family using at-home DNA tests accidentally discovered their late father was not biologically related to them, and instead had been swapped for another family’s baby when a newborn in an NHS maternity ward 80 years ago. Should we be wary of taking these kind of DNA tests, afraid of what unintended consequences may flow? How should Christians approach our society’s increasingly DNA-obsessed thinking about family and kinship?

We always joked dad looked nothing like his parents - then we found out why https://www.bbc.co.uk/news/articles/c4gexw7l7rwo

[Correction: Around 6 minutes in, Tim says that the Church of England does not exclude from its investments arms manufacturers, but this is actually wrong. Their ethical rules do prohibit investing in companies if they sell arms unless it’s only a very small proportion of their overall business: https://www.churchofengland.org/sites/default/files/2024-09/defence-advice.pdf]

• Subscribe to the Matters of Life and Death podcast: https://pod.link/1509923173

• If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

• For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com

In just his second day in the job, the new Pope Leo XIV dropped a fascinating hint as to what his priorities may be in the Vatican. It turns out he chose his name to honour the last Pope Leo XIII, who issued a famous and highly significant teaching document back in 1893. This not only laid out a new pro-worker approach from the Catholic Church at the height of the industrial revolution upending Western society, it also set the foundations of what has become Catholic Social Teaching. Now, the new Pope Leo has said the church’s social teaching may be needed for a fresh industrial revolution – one powered not by steam engines but artificial intelligence. To untangle what on earth he might mean, we are joined this week by Catholic theologian and Pope Leo XIII expert Luke Arredondo.

• Subscribe to the Matters of Life and Death podcast: https://pod.link/1509923173

• If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

• For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com

Last week we set the historical context of abortion law in the UK and how a sudden imposition of decriminalised abortion in 2019 in Northern Ireland set a precedent for what happened here in England a few weeks ago. But it’s hard to imagine the situation we have today also without the covid pandemic, which pro-abortion activists used skilfully to accelerate their plans to liberalise Britain’s abortion regime. How did the pills by post telemedicine abortions introduced during the lockdown lead to our present situation, where a small number of women are being unprecedentedly prosecuted and even imprisoned for aborting late-term fetuses? And presuming decriminalisation does pass the House of Lords and become law, what on earth should Christians and the church do in response? Is the answer more strident advocacy, prayer, or social action to reduce demand for abortion in the first place?

Dawn McAvoy leads the Both Lives initiative from the Evangelical Alliance, find out more here - https://www.eauk.org/what-we-do/initiatives/both-lives/about

• Subscribe to the Matters of Life and Death podcast: https://pod.link/1509923173

• If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

• For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com

Without basically any public debate or meaningful legislative scrutiny, MPs in parliament passed a major reform to Britain’s abortion laws last week. Decriminalisation now means mothers cannot be prosecuted for aborting their unborn children all the way up to birth. This radical change has caught many onlookers on the hop – where has this come from? What will it change in practice? Why is it happening? Wasn’t abortion already legal in England? This week we’re joined by Dawn McAvoy from the campaign group Both Lives to try and track the history of abortion policy in the UK and how we got to a point whereby the de facto legalisation of abortion on demand all the way up to 40 weeks could be rammed through parliament in less than an hour. We look at the changing scope of abortion law, the shifting justifications used whenever the law is changed, and how decriminalisation was effectively piloted in Northern Ireland over the heads of its own lawmakers to pave the way for last week’s reforms in England.

Come back next week for the second half of our conversation, covering the critical if unforeseen role of the covid pandemic and the pills by post scheme, as well as a closing discussion of how Christians and the church could respond to these developments.

Find out more about Both Lives - https://www.eauk.org/what-we-do/initiatives/both-lives/about

• Subscribe to the Matters of Life and Death podcast: https://pod.link/1509923173

• If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

• For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com

This week we’re joined by the writer and podcaster Elizabeth Oldfield. Her new book Fully Alive is a series of essays trying to introduce riches of the Christian tradition and its wisdom on everything from feminism to loneliness to non-believers who may have never considered Christianity before. We discuss trying to tap into what many see as a crisis of meaning and associated new openness to faith in culture. Is there really, beyond the tiny intellectual elite debating these ideas, a genuine curiosity and yearning for spiritual answers to life’s biggest questions among ordinary people? Elizabeth also lives in a 21st-century monastic-style community house in South London, and we drill into how sharing your home, money and life with another family can possibly work – and the costs and benefits of radical early church-style hospitality.

Find out more about Elizabeth and her book, podcast and newsletter at www.elizabetholdfield.com

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• If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

• For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com

Tim is on holiday, so today we’re bringing you a classic episode from the MOLAD archive.

The persecuted church today lives as it always has under the threat of arrest, imprisonment, physical attack, verbal threats and harassment, and even death. But today these traditional methods are supplemented by the technological revolution. Increasingly persecution comes via the internet, on social media platforms, and sometimes even via the smart devices Christians use themselves. How do oppressive regimes and anti-Christian extremists use modern tech to persecute believers? What impact does this new form of pervasive digital surveillance have on underground churches? And how can those of us worshipping in safety and freedom try to resist a future of global coercion and repression for vulnerable Christians facilitated by multinational tech companies?

• Subscribe to the Matters of Life and Death podcast: https://pod.link/1509923173

• If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

• For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com

Christianity is sometimes described as ‘bad news for women’. Clearly we would all disagree with this epithet, but why does it have cultural currency right now for a growing number of particularly younger women? In this episode we’re joined by Ellidh Cook, a student worker in central London whose theological studies focused on violence against women in the Old Testament, to discuss how she goes about showing women our faith is actually lifegiving for both sexes. Where might the church have gone wrong in its efforts to put Biblical teaching into practice? Should believers be feminists? What does that word even mean today? And what hope can the authentic gospel of Jesus Christ offer the stressed, anxious, confused and exploited young women of our 21st century societies?

- Subscribe to the Matters of Life and Death podcast: https://pod.link/1509923173

- If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

- For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com