‘Granny’s body remains, but she is gone’. The public narrative around dementia often presumes that as our ability to talk, move and think gradually withers away, so does our personhood and sense of self. But if we believe as Christians that our humanity and identity is inextricably bound up in our physical flesh and bones, how should we approach the heart-breaking challenge of caring for someone declining into dementia? In this episode from the podcast vault (we are away over Easter) we speak with vicar and theologian Jess Wyatt (yes, also Tim’s wife and John’s daughter-in-law, it’s a real family affair) about her research into embodiment, personhood and dementia, and think through different ways to care for and attend to those suffering from this increasingly prevalent disease.

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Graham Tomlin has been a vicar, a theologian, a college principal, a bishop and now spearheads a project dedicated to trying to re-enchant the UK with Christian faith. In this episode we reflect with him about his ministry, the current state and status of theology in the church, the struggles of the Church of England where he served as a bishop until recently, and why he’s now focusing on helping non-churchgoers begin to see the world through ‘Christian spectacles’.

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One fringe explanation for the fall in birthrates we discussed in last week’s episode is the growing popularity of the antinatalist movement. Antinatalists argue not just that people should be free to not have children if they want to, but that having children is in itself a bad idea. Antinatalists can be motived by many things: concerns over climate change, the ecological crisis, fears about overpopulation and lack of resources on our finite Earth, or even more philosophical notions around the inevitability of suffering or the problem of bringing children into the world without first seeking their consent. It’s easy to dismiss antinatalism as foolish or bizarre, but is there any logic or merit to this perspective? Is Christianity fundamentally a pro-natalist religion, or can believers be justified in choosing not to have children? And what about the honoured tradition of celibacy and voluntary childlessness in church history – is that a form of Christian antinatalism we should be getting behind once more?

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With unerring regularity, birth rates are dropping in almost every country on Earth. What was once assumed to be a rich world problem is now a reality in places as diverse as Chile, Russia, Thailand and the Caribbean. Almost everywhere people are having fewer and fewer children. Many nations, including the UK and the US, are now well below the magic number of 2.1 children per woman, the ‘replacement rate’ needed to maintain a stable population. In this episode we talk through the various theories proposed to explain why this is happening (is it about expensive childcare, birth control or cultural shifts in gender roles?) and also what the implications will be for our societies. And we end by discussing whether Christians should be joining those sounding the alarm about declining birth rates, and what our faith might have to say about the enduring value of having children.

Several years ago we recorded a couple of episodes exploring the parallel phenomenon of rising numbers of older people https://www.johnwyatt.com/old-people-1/

Some helpful data on global birth rates in decline https://ourworldindata.org/global-decline-fertility-rate

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The non-religious are an ever-increasing segment of the population, in the UK, the United States and across the Western world. But what do they actually believe, and indeed not believe, in? In this classic episode from the MOLAD archive we’re joined by evangelist and author Glen Scrivener to discuss the different spiritualities we encounter, especially among younger generations. Are all non-believers Richard Dawkins style naturalistic atheists, or is there a more complex and contradictory set of belief systems out there for those who don’t call themselves Christians? How should the church’s outreach shift to reflect the contemporary mores of Gen-Z and the pick-and-mix spiritualities they often espouse? And are modern social movements, whether ‘woke’ or ‘anti-woke’ functioning like religions without creeds?

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Somewhat unnoticed by many in the British church, in the last few years the UK has imposed draconian new laws which can in some circumstances curtail fundamental religious liberties. In the name of protecting people from intimidating pro-life protests, 150-metre buffer zones now exist around every clinic and hospital which performs abortions in the UK. Inside these zones you can be arrested for doing anything which is deemed to influence women accessing abortion services – but these vague laws have seen a number of Christian pro-lifers arrested simply for standing in silence praying in their heads, or preaching generic gospel messages unrelated to abortion. How did we get to a place where the freedom to express your religion in public is under threat? Are buffer zones a reasonable provision to clamp down on harmful and aggressive fundamentalists? Or are we sleepwalking into a place where basic religious freedoms are accidentally being eroded, and few in the church seem to notice or care?

Tim’s newsletter The Critical Friend has covered this story a number of times: https://tswyatt.substack.com/p/silent-prayers-inside-the-buffer?utm_source=publication-search and https://tswyatt.substack.com/p/normal-for-norfolk

The Bournemouth case cited by JD Vance in his infamous speech h https://www.bbc.co.uk/news/articles/c4g9kp7r00vo

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An under-reported story of the tumultuous first months of the second Donald Trump administration is how his team are brutally cutting back long-established federal institutions. The National Institutes of Health and the US Agency for International Development have seen huge swathes of staff fired, grants paused, funding slashed and projects reliant on government aid abruptly shuttered. This is already having massive consequences downstream, both in research into devastating diseases and in humanitarian work with some of the poorest and most vulnerable people on Earth. Why should Christians care about these federal bureaucracies and what Trump is doing to them? Isn’t this just about trimming away woke excesses and focusing on excellence? And what might be lost, including for the church, if the US government gives up on medical research and international development for good?

The Washington Post has a good article exploring the destruction and chaos at the NIH: https://www.washingtonpost.com/science/2025/03/05/nih-trump-turmoil-grants/

And this New York Times article explains the devastation wrought by the almost total shut-down by USAID https://www.nytimes.com/2025/02/06/health/usaid-clinical-trials-funding-trump.html?searchResultPosition=2

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AI-driven chatbots are becoming a major industry, with hundreds of millions of people spending hours every day talking to non-human personas. They can be friends, therapists, lovers, work colleagues or fantastical invented characters. Or even an uncanny replica of an actual loved who has died. But should we be worried about the rise of AI chatbots? What does it tell us about human intelligence and personality that it is becoming possible for computers to so accurately mimic us? What might be lost by getting enmeshed in relationships of various kinds with a non-human artificial personality, rather than other embodied, image-bearing human beings?

John gave the 2024 John Stott London Lecture on this topic, and goes in more detail into some of the ideas we discuss in this episode here: https://www.johnwyatt.com/lecture-authentic-relationships-in-an-artificial-world/

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Can a pro-life Christian anaesthetist take part in surgical abortions, even if they are simply ensuring the mother is safely put under and do not do the actual abortion? What about the nurse checking blood pressure earlier on the ward? Or the porter wheeling the mother into theatre? Or the person who made the scalpel? In this episode, prompted by a question from an anaesthetist listener wrestling with this precise dilemma, we try to think through the theological problem of ‘co-operation with evil’. To what extent, if at all, can believers do things which enmesh them with other people’s wrong deeds? What did Jesus mean by ‘render to Caesar what is Caesar’s’? Is it ever possible to maintain our Christian integrity in our fallen and ever more interconnected world? How can we decide where to draw the lines?

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Due to illness, we weren’t able to record a new episode this week, so instead here’s one from the Matters of Life and Death archive you might enjoy. So-called memecoins – new cryptocurrencies launched solely as tongue-in-cheek speculative online investment assets – have boomed in recent months. Back in 2023 we were joined by Christian tech writer and Baptist minister Chris Goswami to try to unpick how we should feel as believers about cryptocurrencies. What is bitcoin, and is it any different to previous internet-based tech industries we could invest in which have boomed and gone bust over the years? Are they providing financial liberation for some of the poor and excluded communities in the developing world, or simply luring vulnerable under-educated people into shady scams? And how can we grow in wisdom and discernment as believers so that we can pick our way through this wildly accelerating field of technological advancement, avoiding what is harmful while pursuing the good?

• Subscribe to the Matters of Life and Death podcast: https://pod.link/1509923173

• If you want to go deeper into some of the topics we discuss, visit John's website: http://www.johnwyatt.com

• For more resources to help you explore faith and the big questions, visit: http://www.premierunbelievable.com