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Today I'm joined by Dr. Amy Harris, a professor of family history in the Department of History at Brigham Young University. Amy studies families, women, and gender in early modern Britain. And she's written a number of books on some fascinating topics, including the dynamics of singleness and siblinghood in 18th century England. She's also an expert in the ethics, theology, and techniques of family history and genealogical research.
And so she was the perfect person to write Redeeming the Dead, her recent book for the Maxwell Institute, part of our Themes in the Doctrine and Covenants series. Amy had some great insights to share. I didn't realize, for instance, that the Church's focus on genealogy only began in 1894, 60 years after its founding, or that in the Doctrine and Covenants, baptism for the dead is the primary form of baptism, not just an optional extra.
Dr. Harris jokes that family history is not just a hobby, but a subversive power to bring on the revolution, because it can help us relate to all human beings as children of God, not objects to be used. She believes that even the most disturbing historical records can be redeemed through temple work, but only if we focus on relationships rather than just names and dates as we do family history. This discussion will change how you think about family history and its role in the Restoration. I hope you enjoy it.
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Today I'm joined by Dr. Amy Harris, a professor of family history in the Department of History at Brigham Young University. Amy studies families, women, and gender in early modern Britain. And she's written a number of books on some fascinating topics, including the dynamics of singleness and siblinghood in 18th century England. She's also an expert in the ethics, theology, and techniques of family history and genealogical research.
And so she was the perfect person to write Redeeming the Dead, her recent book for the Maxwell Institute, part of our Themes in the Doctrine and Covenants series. Amy had some great insights to share. I didn't realize, for instance, that the Church's focus on genealogy only began in 1894, 60 years after its founding, or that in the Doctrine and Covenants, baptism for the dead is the primary form of baptism, not just an optional extra.
Dr. Harris jokes that family history is not just a hobby, but a subversive power to bring on the revolution, because it can help us relate to all human beings as children of God, not objects to be used. She believes that even the most disturbing historical records can be redeemed through temple work, but only if we focus on relationships rather than just names and dates as we do family history. This discussion will change how you think about family history and its role in the Restoration. I hope you enjoy it.
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