We are all familiar with the disturbing parts of the Bible, with it's divinely sanctioned violence from the destruction of Jericho in the Old Testament to the destruction of the world in the New, from the passages that justify slavery to the patriarchal views of ancient Israel and the writings in the name of Paul. How have evangelicals tried to salvage these disturbing passages in order to make them not just tame but "good" for readers today?

All the Gospels agree that on the day Jesus was crucified, Joseph of Arimathea asked Pilate for the body and took it from the cross to bury in a tomb.

What almost no one realizes is that this would have been unprecedented, so far as we know, in the Roman world, where part of the humiliation of crucifixion was for the corpse to be left on the cross to decompose and be ravaged by scavenging birds for days before being disposed of. 

Did the Romans make an exception for Jesus? Is that plausible? Or is the story of his burial by Joseph a later legend? This is obviously an issue of enormous significance. If Jesus was not buried that afternoon, how could he have emerged from the tomb "on the third day"? 

The Gospels agree that Judas Iscariot betrayed Jesus, even if they don't agree on why he did it. But is their view about *what* he did plausible? That he told the authorities where they could find Jesus without any crowds around?

There are, in fact, reasons for thinking that Judas did something far more sinister, that he revealed a key teaching of Jesus gave to his closest followers but he did not proclaim in public.

Did Judas reveal a secret teaching that led to Jesus' crucifixion?

Most readers don't realize, however, that the vast majority of the book comes from a different author who has a completely different view of why people suffer.

Most people think that everyone has a soul that is resident in the body. The vast majority of Christians believe the soul lives on after the body dies. But ironically the vast majority of people -- even devoted readers of the Bible -- have never noticed what the biblical writers actually say about it.

In this episode we look at views of the soul found in the Hebrew Bible, the teachings of Jesus, and the rest of the New Testament. Is it the standard Christian view? Do the biblical writers think the soul can live on without the body? If not, what would salvation and eternal life be? Tune in to find out!

This week Bart will be interviewing New Testament scholar and public intellectual Candida Moss, on her new book, God's Ghostwriters: Enslaved Christians and the Making of the Bible.

In the book, Dr. Moss (Professor in the Department of Theology and Religion at the University of Birmingham) maintains that parts of the Bible may have been written by slaves (Mark, possibly); or co-authored by them (enslaved secretaries of Paul?); or copied by them (in our surviving manuscripts).

No one has broached the topic of "How We Got the Bible" from this perspective before, and the episode provides a lively discussion of numerous issues of real significance.

In an absolutely shocking turn of events, Bart has learned of a first-century Gospel that will overturn everything scholars think they know about Jesus, showing that he was a charlatan exposed by the Roman government for duping the Jewish crowds by sophisticated works of magic.

The Gospel, set to be published this week by the NY Times, details how Jesus deliberately faked his famous miracles in an effort to seek fame and fortune. How did he go from magician-for-hire to Son of God, and was the crucifixion a tragic illusion gone wrong?

Join us this week on Misquoting Jesus to find out more.

Jesus' closest disciple was Simon, whom henicknamed "Peter" -- that is "The Rock." But in the Gospels and the writings of Paul, Peter is fickle, clumsy, and unreliable, less like a rock than shifting sand.

After the New Testament we have numerous writings both about and allegedly by him. In looking over all these records, what can we say about the one on whom Jesus allegedly "built his church"? Is it possible to separate out the history from the legend? The fact from the fiction? And why didn't the Gospel writers do a bit more to improve his reputation?

Jesus' followers have always called him the "messiah," from the earliest days of the religion -- so much so that "Christ" (the Greek word for Messiah) became his second name. But most Jews, both then and now, rejected the claim, pointing out that Jesus in fact was nothing like the messiah.

Do they have a point? If so, why did Jesus' early followers call him that? Did they begin thinking so during his lifetime? Is it what Jesus himself claimed? How would we know?

Tune in to the episode and find out!

Why do so many seem to overlook or ignore many of Jesus' key teachings? Surely they know what he said about loving the enemy and the foreigner? Why do they claim that Jesus said things he never, actually, talked about (many of the most pressing social questions fundamentalists are keen on)?