Hello and welcome to the second episode of our two-part series on The Ismailis, which features Dr Farhad Daftary, Director Emeritus of the Institute of Ismaili Studies. This episode continues the history of the community, from the collapse of the Fatimid Empire - the only time Ismailis led a state - all the way to the present day. 

One topic that dominates this episode is the legends about the community. For hundreds of years Westerners have been fascinated by stories of the Assassins, their mysterious leader and their remote mountain stronghold at Alamut in Northern Iran. The legends first emerged in the 12th century when Crusaders in Syria came into contact with the Nizari Ismailis, who, at the behest of their leader Hasan bin Sabbah (mythologized as the "Old Man of the Mountain"), engaged in dangerous missions to kill their enemies. Elaborated over the years, the tales culminated in Marco Polo's claim that the "Old Man" controlled the behaviour of his self-sacrificing devotees through the use of hashish and a secret garden of paradise. So influential were these tales that the word "assassin" entered European languages as a common noun meaning "murderer". 

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Hello again and welcome to our two-part series on The Ismailis, which features Dr Farhad Daftary, Director Emeritus of the Institute of Ismaili Studies.

The Ismailis, a branch of Shi’i Islam, emerged in 765 during the formative period of Islam. Today, the community spans more than 30 countries, embodying a global presence with rich cultural and intellectual contributions.

Dr Daftary provides insights into the community's formation, the challenges of documenting its history, and the esoteric doctrines that distinguish Ismailism. At the heart of Ismaili beliefs is its approach to religious scripture and an emphasis on both apparent and hidden meanings. In other words, while Sharia, or religious laws, evolve over time, the inner spiritual teachings remain constant. This adaptability has helped the Ismailis sustain their identity across centuries, allowing the community to thrive in diverse regions and political climates.

The first part of the series continues through the Fatimid period, when Ismailis wielded significant political power and influence.

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Maqrizi, Egypt’s most famous historian

Hello again and welcome to our fourth episode of Muslim Footprints Season 2! It’s on Al Maqrizi, the most influential historian of Egypt before modern times. That’s all the way from the Pharaohs, through to the 15th century! Telling us his story is Professor Nasser Rabbat, head of the Aga Khan Program for Islamic Art and Architecture at MIT. 

So, why should we care about a medieval Egyptian historian? Well, he left a rich legacy of writings that offer a window into the social, economic, and cultural life of the medieval Islamic world. His meticulous documentation of Cairo's history was used centuries later by the Ottomans to understand the land they had inherited. It was also appropriated by Napoleon’s teams for their monumental Description de l’Égypte, so his work became the go-to source for anyone studying the country. 

Maqrizi’s writing continues to influence the nation to this day. Egyptian nationalists in the 20th century considered him as the voice of the true Egyptian, while novelists and poets referred to him as the embodiment of resistance to corruption and oppression. Professor Rabbat calls him a rebel: Maqrizi’s commentaries remind us of the importance of looking critically at our own societies and learning from history’s successes and failures - a theme that resonates across time and cultures.

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Al Kindi, The Father of Arab Philosophy

Great to see you for our third episode, which features Peter Adamson, Professor of Philosophy at the LMU in Munich and at King's College London. 

The way the story of philosophy has been presented is that it started with the ancient Greeks, and then you had the Renaissance, followed by the Enlightenment and then all the way to today. Professor Adamson is keen to tell us what happened in the 2,000-year gap between those famous Greeks - Socrates or Plato or Aristotle - and Thomas Aquinas, described as a founding figure of modern thought. 

Professor Adamson has hosted a podcast since 2010 called the History of Philosophy Without Any Gaps. He’s also a specialist on Al Kindi, often known as the first Arab philosopher. Enjoy!

Are you enjoying Season 2? 

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It’s great to see you again and we hope you enjoyed the start of Season 2!

Our second episode features Richard McGregor, Professor of Religious Studies and Chair of the Department of Religious Studies at Vanderbilt University. The episode focuses on his work around material objects in islam.

We explore the significance of objects in Islamic religious practices, including a study of the Mahmal and the role it played for 700 years in the Hajj ritual. Professor McGregor discusses how objects serve as powerful symbols of devotion and community, and how their historical and cultural contexts shape their meanings. The conversation also addresses the evolution of relics, opposition to devotional objects in modern times, and the power of museums in shaping how religious material culture is preserved and experienced. 

The episode concludes with a discussion about why broadening our understanding of religion to encompass its material and spiritual dimensions matters.

Our first episode features David Damrosch, Ernest Bernbaum Professor of Comparative Literature at Harvard University and Director of Harvard’s Institute for World Literature. The episode focuses on his work, “Around the World in 80 books”.

Entitled Tales from Muslim Lands, Professor Damrosch takes us through examples of key works from three regions - the Middle East, where he gives examples of Stories Within Stories; Palestine/Israel, which he unites under the theme Strangers in a Strange Land, and Persia, where he takes us from Tehran to Shiraz - showing both the diversity of Muslim narratives and emphasising the interconnectedness of stories across cultures. 

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For our final episode of this season we are delighted to welcome Professor Soulaymane Bachir Diagne, who teaches at Columbia University, and is one of the world's most distinguished philosophers.

Professor Diagne guides us through his autobiography, "Le Fagot de Ma Memoire." Le fagot is a bundle of twigs. In Francophone Africa it refers to the wood that’s used to make a fire. Here, Professor Diagne has collected the twigs of his memory, interweaving the story of his professional trajectory, and the Muslim beliefs and motivations that have guided him.

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Our latest episode tells the story of how Islam arrived in America, possibly as early as the 1400s on ships from Europe and West Africa. 

We have two guests on this episode. One is Sylviane Diouf, a visiting scholar at the Center for the Study of Slavery and Justice at Brown University. She has written of the role that Islam played in the lives of African Muslims enslaved in the Americas. Our other guest is Dr Hussein Rashid, assistant dean for Religion and Public Life at Harvard Divinity School, whose research focuses on Muslims and US popular culture.

Muslims governed for almost a thousand years in the Iberian Peninsula, with Arabo-Islamic culture leading the way in science and art, philosophy and theology. It’s a period known for its cosmopolitanism – where Jews, Christians, and Muslims lived and worked together in peaceful coexistence.

The history of al-Andalus is not one of foreign occupation. It is not an anomaly, nor is it an exception. It represents, rather, an integral part of the historical process that created not only modern Spain and Portugal but modern Europe too.

Brian Catlos, Professor of Religious Studies at the University of Colorado, Boulder, authored the book Kingdoms of Faith, which tells the story of Muslim Spain. He joins us on this episode for a whirlwind journey through al-Andalus.

Ismailis from South Asia find their origins in Gujarat, Sindh and Punjab. Their ancestors belonged to various castes such as the Lohana and Bhatia communities, who found themselves drawn to the teachings of Muslim saints, known as pirs or sayyids.

According to community tradition, Ismaili pirs were sent from Persia by the Imams – or spiritual leaders – to spread knowledge of who the Ismaili Imams are, and the notion of the Imam as the guide to spiritual enlightenment.  The pirs did this through ginans, one thousand or more religious hymns that are assumed to date as far back as the thirteenth century. The people that accepted these teachings came to be known as Satpanthis: those who followed Satpanth, or the True Path.

On this episode, Ali Asani, professor of Indo-Muslim and Islamic Religion and Cultures at Harvard University, speaks to us about ginans, and the fascinating evolution of this particular Ismaili tradition over the past 800 years.