Open Question

In episode 703, Elizabeth asks the question: "If the absolute nature is not to be found within the nature of appearances themselves, where else would we find it?" She takes us on a journey to explore this question through the Buddha's teaching on dependent arising, Nagarjuna's two truths, and a curious teaching she received directly from her own teacher. The investigation reconciles common confusions about the essential teaching of the two truths.

Elizabeth has a curious encounter at the local post office, which ignites a profound inquiry into what keeps us from the nature of appearance.

In episode 701, Elizabeth takes us through a classical teaching on the 12 links of dependent origination, which explores the genesis of our confusion, the dazzling spectacle of samsara, and how we can free ourselves from it. "When we feel confused about why we are practicing" she suggests, "just look at the wheel of becoming and it will remind you that there is nothing mystical about liberation. It is very matter-of-fact and within our reach."

Elizabeth explores absolute bodhicitta through the story of the 11th century spiritual quest of Naropa. His training, under Mahasiddha Tilopa, illustrates the necessity of disrupting delusion in the context of spiritual awakening. At the heart of it all lies a deep examination of the meaning and experience of what is real.

In the context of a recent pilgrimage in India, Elizabeth opens up the topic of "engaged" bodhicitta and the six paramitas. She weaves in the story of Sujata, the young woman known for generously offering a bowl of sweet milk-rice to Siddhartha who was debilitated after years of austerities. Revived and refocused, Siddhartha then made his way to the shade of a pipal tree and attained enlightenment, becoming The Buddha. Join the pilgrimage and explore India's conspiracy of great giving.

In episode 601, Across the Valley, Elizabeth uses the analogy of two communities situated on opposite sides of the valley where she lives to consider our tendencies towards fundamentalism and rightness. "What happens" she asks, "when everyone feels absolutely right?" The Bodhisattva Vow is a commitment to create connection with others, without bias, by looking inward at the mechanisms of reification, and then applying the Buddha's Middle Way Beyond The Extremes.

In this episode Elizabeth reflects upon the provocative poem by renowned Buddhist teacher, Chogyam Trungpa Rinpoche, entitled, "Looking Into the World." "It's not a cozy poem," she says, "It's an incantation to NOT trust, a reflection on loneliness, and a tribute to the freedom and confidence that comes from standing on our own two feet." You have to put your familiar views aside to explore this one!

Devotion is one of the many expressions of faith. When understood clearly, devotion can hasten the process of awakening for the student on the spiritual path, ripening and maturing them in a simple and direct way. Elizabeth brings us through various definitions of devotion, explores devotion as an experience, and considers the cultural and interpersonal challenges that can arise through misunderstanding the nature of the teacher/student dynamic.

All great spiritual lineages point us back to that which defies concept and language. Authentic practitioners describe awakening as being touched by a sense of awe, overcome by the beauty, fierceness and power of being. To be in AWE is a natural human experience. Ironically, so is the discomfort that leaves us restless with the experience, making it almost impossible to bear. Our inability to bear the ineffable gives rise to dualism and our conflict with faith.

At 7:15 am on August 7th, 1974, 1,300 feet above a gathering crowd, French high wire artist, Philip Petit, renowned for his unauthorized public stunts, stepped onto a 131-foot wire rigged between the twin towers of New York City's World Trade Center. In this episode, Elizabeth recalls Petit 's "impossible" display of human courage and confidenceas an analogy for faith, why we need to cultivate it, what it is, and how it works.