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Are we right to abandon objective truth?
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It has been forty years since postmodernism swept through the academy changing the character of the arts and social sciences, impacting everything from literary criticism to anthropology, art history to sociology. Soon after it invaded culture generally and technical terms such as 'deconstruction' became widespread. Yet now its critics, including members of the British Cabinet, argue it ushered in an era of tribal conflict, woke culture, and populist deception and is at the source of a pernicious decline in reason and objective truth.
Should we seek to reverse the changes that postmodernism brought about and overturn its attack on the intellectual tradition of the West? Or was postmodernism a progressive force whose insights were largely correct? Or, do we need a new radical approach altogether?
Co-founder and editor of The Philosophers’ Magazine Julian Baggini, award-winning journalist Minna Salami, radical philosopher Hilary Lawson and boundary pushing feminist Julie Bindel line up as prosecution and defence with postmodernism in the dock. Hosted by journalist and author David Aaronovitch.
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Are we incarcerating the innocent?
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Note: this episode was recorded live at our philosophy festival HowTheLightGetsIn.
Some argue behaviour is a product of our genes. Others that upbringing and environment play the primary role in determining who we are. So do we carry no responsibility for our actions? Courts have on occasion made judgments in this light. In 2006 Bradley Waldroup was acquitted of murder because he was found to have an unusual variant of a 'warrior gene' and to have been abused as a child.
Is responsibility for our actions an illusion? And should we as a result abandon moral responsibility to build a fairer world? Or is the notion that our actions are determined by our genes, our upbringing or some combination a dangerous mistake? Many want to have it both ways: we are the outcome of our genes and upbringing but also responsible for our actions, but how is this possible?
Eminent philosopher and literary critic Galen Strawson, stoic philosopher Massimo Pigliucci, and neuroscientist Sarah Garfinkel debate the essence of innocence and guilt. Hosted by novelist Joanna Kavenna.
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Is it bad if we are?
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From the evening news to the latest films and novels - we are attracted to crises and the trials and tribulations of life. The pandemic brought stories of human suffering, whether from illness, isolation or joblessness, which we readily consumed. But the healthiness of this fascination with misery is questionable, potentially leaving us with a distorted picture of the state of affairs and low expectations for our happiness. Is this focus on negative human experiences universal, a hangover from our evolutionary past and originally a survival technique? Or is it a symptom of a culture in decline? Should we seek to snap out of this pessimistic cultural focus and instead celebrate success stories and look positively to the future?
Award-winning authors Elise Valmorbida and Meg Rosoff and philosopher and an honorary professor at UCL Nick Zangwill discuss the call of the catastrophe and calamity. Mary Ann Sieghart hosts.
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How did consciousness come into existence?
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'Steven Pinker and Sam Harris have argued "the emergence of consciousness is simply incomprehensible". While recent neuroscientists have concluded "there is no convincing function to be found for consciousness". But if so, why are we conscious? Is consciousness an accurate description of what's happening to us, a sort of internal dashboard of the current state of affairs? Or is it a construction made to achieve certain outcomes?
Has evolution got something seriously wrong if consciousness is a mere by-product of being human? Do we need a new account of consciousness and how it fits into our model of the universe? Is it possible that consciousness itself is leading us astray?
Famed cognitive psychologist Donald Hoffman, celebrated psychiatrist and former literary scholar Iain McGilchrist, trailblazing evolutionary theorist and geneticist Eva Jablonka and pioneering philosopher of consciousness Michelle Montague lock horns over whether consciousness evolved. Robert Lawrence Kuhn hosts.
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Do we need suffering to lead a meaningful life?
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From the plots of Hollywood movies to the roots of Christianity, many see value in adversity and suffering. Be it in character building boot camps or overcoming the trials of a difficult childhood or adult life. Yet the great majority of us do our very best to avoid suffering in our own lives.
Should we conclude that the value of adversity and suffering is an illusion? A hangover from Christianity that modernity needs to excise? Or is it a vital and critical element in building personality and enabling a meaningful, fulfilling and significant life?
Britain’s most beloved psychotherapist and author of “Fat is a Feminist Issue” Susie Orbach, renowned transhumanist Anders Sandberg, and Professor of Philosophy at the University of Bristol Havi Carel explore the significance of suffering in modern society. Hosted by philosopher Julian Baggini.
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Is language capable of communicating experience?
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We think sharing experience is essential to being human. At an individual level, we share experiences to get to know others and understand them. Yet from the taste of an apple to giving birth, we know we cannot fully describe the experience to someone who has not already had it. Many now also maintain that it is impossible to communicate the experience of discrimination, and other cultures can only be understood by those who have experienced it. But even if it remains an impossible task - for language to truly bridge our separate realities - should it nevertheless remain something that is continually strived for?
Professor of Black Studies at Birmingham City University Kehinde Andrews, linguist and Associate Professor of English and comparative literature at Columbia University John McWhorter, and Professor of philosophy and cognitive science at Yale University Laurie Ann Paul discuss whether or not language is capable of communicating lived experience. Mary-Jane Rubenstein hosts.
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Can empirical observation lead us to the truth?
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From Newton to Darwin, Curie to Einstein, science has been built on empirical observation. Now the very idea of neutral observation is under threat. In a postmodern world it is claimed all observation is perspectival, everything we see influenced by what we already think. The founder of quantum mechanics, Heisenberg went further arguing that observing reality was not even possible. Are we at sea in a world of competing models? Or is it time to reassert the value of empirical observation, supported perhaps by machine learning and big data, as a means of choosing between incompatible theories?
Steve Fuller is an academic studying science and technology. Fuller has published prolifically on such topics as intelligent design, the sociology of academia, and transhumanism.
Angela Saini is an award-winning science journalist, author and broadcaster. She regularly presents science programmes for the BBC, and her writing has appeared in publications ranging from New Scientist, Wired and the Guardian.
Rupert Sheldrake is a biologist and bestselling author. Best known for his 2012 book 'The Science Delusion' and the controversial, viral TED talk he gave which was banned by the organisation.
Peter Atkins is a chemist and Fellow of Lincoln College. He’s a Distinguished Supporter of Humanists UK, Atkins is outspoken in his opposition to religion.
Danielle Sands hosts.
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Is pantheism more radical than atheism?
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Pantheism is the radical belief that reality and god are one and the same thing. Why has it been so feared for 400 years? Philosopher and author of Strange Wonder, Mary-Jane Rubenstein shows how the idea threatens much more than just religion.
Mary-Jane Rubenstein is Professor of Religion at Wesleyan University in Connecticut, USA. Her book Worlds Without End: The Many Lives of the Universe examines cosmological models throughout history, from the world-views of the Ancient Greeks through to the well-respected multiverse theory in modern science. She links contemporary models of the universe to their forerunners and explores the reason for their recent resurgence.
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Are 'facts' a tool for manipulation? Listen to find out!
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Facts and reason are essential if we are to make progress and create a better world. At least that's how it used to be. But now it seems everyone has their own 'facts'. Our political leaders have 'alternative' facts, but so, it is also claimed, do the liberal elite and the mainstream media. Meanwhile, reason has been derided by many as a typically male bludgeon to deny alternative views. Should we welcome the challenge to facts and reason as a progressive move undermining the authority of traditional Western hierarchies? Or is the undermining of facts and reason a singularly dangerous exercise?
Professor of Philosophy at the Open University Sophie-Grace Chappell, Professor of Philosophy at Stockholm University Anandi Hattiangadi and Professor of Philosophy at the New College of the Humanities Simon Blackburn dicuss the changing value of truth in contemporary society. Julian Baggini hosts.
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Can we be sure there is a physical reality? Our philosophers and scientists debate.
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No-one who has ever stepped on a Lego brick could doubt the reality of physical objects. Yet from Heraclitus to George Berkeley, many philosophers claimed to have disproven the existence of things. Now even high-energy particle physicists are inclined to agree and describe material stuff as energy, or even as mathematical constructs. Could the world truly be made up of fields and processes, rather than physical stuff? Or is science trapped in a philosophical fantasy from which it needs to escape?
Chemist and Fellow of Lincoln College Peter Atkins, Philosopher of Science at the University of Bristol James Ladyman and author of A Field Guide to Reality Joanna Kavenna debate whether the everyday objects that surround us are an illusion. Julian Baggini hosts.
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