Spiritualism, Episode #3 of 4. In the late 20th century, white Americans flocked to New Age spirituality, collecting crystals, hugging trees, and finding their places in the great Medicine Wheel. Many didn’t realize - or didn’t care - that much of this spirituality was based on the spiritual faiths and practices of Native American tribes. Frustrated with what they called “spiritual hucksterism,” members of the American Indian Movement (AIM) began protesting - and have never stopped. Who were these ‘plastic shamans,’ and how did the spiritual services they sold become so popular? Listen to find out!

Get the transcript and other resources at digpodcast.org

Bibliography

Irwin, Lee. “Freedom Law, and Prophecy: A Brief History of Native American Religious Resistance,” American Indian Quarterly 21 (Winter 1997): 35-55.

McNally, Michael D. Defend the Sacred: Native American Religious Freedom Beyond the First Amendment. Princeton: Princeton University Press, 2020.

Owen, Suzanne. The Appropriation of Native American Spirituality. New York: Bloomsbury, 2011.

Urban, Hugh. New Age, Neopagan, and New Religious Movements: Alternative Spirituality in Contemporary America. Berkley: University of California Press, 2015.

Bowman, Marion. “Ancient Avalon, New Jerusalem, Heart Chakra of Planet Earth: The Local and the Global in Glastonbury,” Numen 52 (2005): 157-190.

Amy Wallace, Sorcerer’s Apprentice: My Life with Carlos Castaneda. Berkley: North Atlantic Books, 2013. 

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